Criticism of democracy

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Criticism of democracy has always existed in democratic societies, with much of the criticism claiming that democracy is either economically inefficient, politically idealistic or morally corrupt.<templatestyles src="Template:Blockquote/styles.css" />

"To even submit the matter to a vote represents a grievous assault on the very idea of rights."Billy Beck

Philosophical

Plato (left) and Aristotle (right), a detail of The School of Athens, a fresco by Raphael

Mob rule

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Plato's Republic presents a critical view of democracy through the narration of Socrates: "Democracy, which is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequaled alike."[1] In his work, Plato lists 5 forms of government from best to worst. Assuming that the Republic was intended to be a serious critique of the political thought in Athens, Plato argues that only Kallipolis, an aristocracy led by the unwilling philosopher-kings (the wisest men), is a just form of government.

Timocracy and oligarchy

According to Plato, other forms of government place too much focus on lesser virtues, and degenerate into each other from best to worst, starting with timocracy, which overvalues honour, then oligarchy, which overvalues wealth, which is followed by democracy. In democracy, the oligarchs, or merchant, are unable to wield their power effectively and the people take over, electing someone who plays on their wishes (for example, by throwing lavish festivals). However, the government grants the people too much freedom, and the state degenerates into the fourth form, tyranny, or mob rule.

Violation of Property Rights

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Some anarcho-capitalists criticize democracy as immoral in that it violates individual rights.[2]

Role of republicanism

Ames believed that moral depravity was unavoidable in a democracy: "But our manners are too mild, they tell us, for a democracy—then democracy will change those manners. Our morals are too pure—then it will corrupt them."[3]

The Founding Fathers of the United States intended to address this criticism by combining democracy with republicanism. A constitution[4] would limit the powers of what a simple majority can accomplish.[5]

Moral decay

Some thinkers believe democracy will result in the people's distrust and disrespect of governments or religious sanctity. The distrust and disrespect pervades to all parts of society whenever and wherever they are, is seniority and juniority; for example between a parent and a child, a teacher and a student. This in turn is suggested to be the cause of frequent divorces, teenage crimes, vandalism, hooliganism and low education attainment in Western societies, all of which are lower in Asian societies. It could be argued that Democracy follows essentially a doctrine of moral relativism, where no particular moral code is privileged by any form of reasonable evidence or argumentation to be true or more worthy; only what a particular group of people (that defines a particular nation) would agree to value, is to be given any value.[6] This intrinsic property of the democratic thesis appears to conflict the very meaning of 'moral values' in a way that still demands serious scholarship and careful academic consideration.

Economic

Efficiency of the system

Economist Donald Wittman has written numerous works attempting to counter these common views of his colleagues. He argues democracy is efficient based on the premise of rational voters, competitive elections, and relatively low political transactions costs.[7] Economist Bryan Caplan argues, while Wittman makes strong arguments for the latter two points, he cannot overcome the insurmountable evidence in favor of voter irrationality. It still remains a main criticism of democratic government. The problem is not mere lack of information; it is that voters badly interpret and judge the information they do have. Unfortunately, according to Caplan, the problem lies in the fact that the relative cost of learning about a particular issue is very high compared to the cost of not knowing that information. This really becomes an issue when those ignorant people vote, which they will do because of the good feeling it gives them.[8] Other economists, such as Meltzer and Richard, have added that as industrial activity in a democracy increases, so too do the people's demands for welfare. However, because of the median voter theorem, only a few people actually make the decisions in the country, and many may be unhappy with those decisions. In this way, they argue, democracies are inefficient.[9]

Wealth disparity

This could result in a wealth disparity in such a country, or even racial discrimination. Fierlbeck (1998) points out that such a result is not necessarily due to a failing in the democratic process, but rather, "because democracy is responsive to the desires of a large middle class increasingly willing to disregard the muted voices of economically marginalized groups within its own borders."[10] The criticism remains that the will of the democratic majority may not always be in the best interest of all citizens within the country.

Sociological

Lack of political education

Furthermore, some have argued that voters may not be educated enough to exercise their democratic right. A population with low intellect may not be capable of making beneficial decisions. They argue that the lack of rationality or even education is being taken advantage of by politicians, who compete more in the way of public relations and tactics, than in ideology. While arguments against democracy are often taken by advocates of democracy as an attempt to maintain or revive traditional hierarchy in order to justify autocratic rule, many extensions have been made to develop the argument further.[11] This is interesting given Lipset's 1959 essay about the requirements for forming democracy, where he found that good education was present in almost all emerging democracies. However, education alone cannot sustain a democracy, though Caplan did note in 2001 that as a person's education increases, their thinking tends to be more in line with most economists.[12]

Benefits of a specialized society

One such argument is that the benefits of a specialized society may be compromised by democracy. As ordinary citizens are encouraged to take part in the political life of the country, they have the power to directly influence the outcome of government policies through the democratic procedures of voting, campaigning and the use of press. The result is that government policies may be more influenced by non-specialist opinions and thereby the effectiveness compromised, especially if a policy is very technically sophisticated and/or the general public inadequately informed. For example, there is no guarantee that those who campaign about the government's economic policies are themselves professional economists or academically competent in this particular discipline, regardless of whether they were well-educated. Essentially this means that a democratic government may not be providing the most good for the largest number of people. However, some have argued that this should not even be the goal of democracies because the minority could be seriously mistreated under that purported goal.[13]

Political

Uncontested good

Additionally, some political scientists question the notion that democracy is an "uncontested good."[14] If we base our critique on the definition of democracy as governance based on the will of the majority, there can be some foreseeable consequences to this form of rule. For example, Fierlbeck points out that the middle class majority in a country may decide to redistribute wealth and resources into the hands of those that they feel are most capable of investing or increasing them.[15]

Cyclical theory of government

Machiavelli put forth the idea that democracies will tend to cater to the whims of the people,[16] who then follow false ideas to entertain themselves, squander their reserves and do not deal with potential threats to their rule until it is too late to oppose them. He put forth a cyclical theory of government where monarchies always decay into aristocracies, which then decay into democracies, which subsequently decay into anarchy, then tyranny, then return to monarchy.[17][18] An example is the timeline of France before, during, and after the French Revolution until the last Bourbon Monarch.

Political Coase Theorem

Some have tried to argue that the Coase Theorem applies to political markets as well. Acemoglu, however, provides evidence to the contrary, claiming that the Coase Theorem is only valid while there are "rules of the game," so to speak, that are being enforced by the government. But when there is nobody there to enforce the rules for the government itself, there is no way to guarantee that low transaction costs will lead to an efficient outcome in democracies.[19]

Political instability

More recently, democracy is criticized for not offering enough political stability. As governments are frequently elected on and off there tend to be frequent changes in the policies of democratic countries both domestically and internationally. Even if a political party maintains power, vociferous, headline grabbing protests and harsh criticism from the mass media are often enough to force sudden, unexpected political change. Frequent policy changes with regard to business and immigration are likely to deter investment and so hinder economic growth. For this reason, many people have put forward the idea that democracy is undesirable for a developing country in which economic growth and the reduction of poverty are top priority.[11] However, Downs argued that the political market works much the same way as the economic market, and that there could potentially be an equilibrium in the system because of democratic process. However, he eventually argued that imperfect knowledge in politicians and voters prevented the reaching of that equilibrium.[20]

Oppression by the majority

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"Democracy Enthroned." E. J. Sullivan's illustration for Carlyle's The French Revolution, 1910

The constitutions of many countries have parts of them that restrict the nature of the types of laws that legislatures can pass. A fundamental idea behind some of these restrictions, is that the majority of a population and its elected legislature can often be the source of minority persecutions, such as with racial discrimination. For example, during the mid-1930s and mid-1970s in the democratic country of Sweden, the government forcibly sterilized thousands of innocent women. They were sterilized due to "mental defects", or simply because they were of mixed race. A second example is when, in 2014 in Pakistan, "a Christian couple were burnt alive in a brick kiln by a mob for their alleged burning of the pages of Quran."[21] This was followed by little police retaliation and a statement from the President of Pakistan stating that his government would protect the rights and interests of the Christian community. Some countries throughout the world have judiciaries where judges can serve for long periods of time, and often serve under appointed posts. This is often balanced, however, by the fact that some trials are decided by juries. While many, like Wittman, have argued that democracies work much the same way as the free market and that there is competition among parties to prevent oppression by the majority, others have argued that there is actually very little competition among political parties in democracies due to the high cost associated with campaigning.[22]

John T. Wenders, a professor of Economics at the University of Idaho, writes:

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"The unpopular answer, of course, is no. Freedom and democracy are different. In words attributed to Scottish historian Alexander Tytler: 'A democracy cannot exist as a permanent form of government. It can only exist until a majority of voters discover that they can vote themselves largess out of the public treasury.' Democracy evolves into kleptocracy. A majority bullying a minority is just as bad as a dictator, communist or otherwise, doing so. Democracy is two coyotes and a lamb voting on what to have for lunch."[23]

US President James Madison devoted the whole of Federalist No. 10 to a scathing critique of democracy and offered that republics are a far better solution, saying: "...democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths."[24] Madison offered that republics were superior to democracies because republics safeguarded against tyranny of the majority, stating in Federalist No. 10: "the same advantage which a republic has over a democracy, in controlling the effects of faction, is enjoyed by a large over a small republic".[25]

Elimination of the opposition

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Various reasons can be found for eliminating or suppressing political opponents. Methods such as false flags, counterterrorism-laws,[26] planting or creating compromising material and perpetuation of public fear may be used to suppress dissent. After a failed coup d'état over 110,000 people have been purged and nearly 40,000 have been imprisoned in Turkey, which is or was considered to be a democratic nation, during the 2016 Turkish purges.[27][28]

Control of the opposition

Fake parties, phantom political rivals and "scarecrow" opponents may be used to undermine the opposition.[29] In a memo of April 2015, released in October 2016 by WikiLeaks, Clinton campaign leadership explained to the DNC their strategy to make the Republican nominee someone "unpalatable to a majority of the electorate" by elevating someone like Ben Carson or Donald Trump.[30]

Administrative

Short-termism

Democracy is also criticised for frequent elections due to the instability of coalition governments. Coalitions are frequently formed after the elections in many countries (for example India) and the basis of alliance is predominantly to enable a viable majority, not an ideological concurrence.

This opportunist alliance not only has the handicap of having to cater to too many ideologically opposing factions, but it is usually short lived since any perceived or actual imbalance in the treatment of coalition partners, or changes to leadership in the coalition partners themselves, can very easily result in the coalition partner withdrawing its support from the government.

Democratic institutions work on consensus to decide an issue, which usually takes longer than a unilateral decision.

Corruption within democratic governments

This is a simple form of appealing to the short term interests of the voters.

Another form is commonly called Pork barrel where local areas or political sectors are given special benefits but whose costs are spread among all taxpayers.

Mere elections are just one aspect of the democratic process. Other tenets of democracy, like relative equality and freedom, are frequently absent in ostensibly democratic countries.

Moreover, in many countries, democratic participation is less than 50% at times, and it can be argued that election of individual(s) instead of ideas disrupts democracy.

Volatility/unsustainability

The new establishment of democratic institutions, in countries where the associated practices have as yet been uncommon or deemed culturally unacceptable, can result in institutions that are not sustainable in the long term. One circumstance supporting this outcome may be when it is part of the common perception among the populace that the institutions were established as a direct result of foreign pressure.

Sustained regular inspection from democratic countries, however effortfull and well-meaning, are normally not sufficient in preventing the erosion of democratic practices. In the cases of several African countries, corruption still is rife in spite of democratically elected governments, as one of the most severe examples, Zimbabwe, is often perceived to have backfired into outright militarianism.

Psychological and intellectual

Irrational or ill-informed voters

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Dating back to Plato, intellectuals have often criticized the efficiency of democracy, based on the argument that voters are irrational or otherwise highly uninformed about many political issues. Some political theorists argue, for example, that fierce individualism in democratic societies, or the tragedy of the commons concept, prevents societies from making decisions that benefit them as a whole.

For example, voters may not be adequately educated to understand the long-term implications of public policy decisions, and are therefore unable to cast a vote to that effect. But given the right to vote, an uneducated man would certainly cast a vote which will more likely be wrong as affected by the personality or charisma of the candidate or some other superficial reason. An ordinary voter may also be lured into casting a vote on the basis of financial help or other short-termist promises.[citation needed]

Many conclude that public opinion can be discounted or neglected in policy-making because of little interest, involvement or knowledge of citizens.[31]

Ilya Somin states that when the only incentive to acquire political knowledge is to make better voting decisions, remaining ignorant makes good sense as the perceived weight of ones vote is minuscule.[32]

Manipulation or control of public opinion

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Politicians and special interests have attempted to manipulate public opinion throughout modern history—and this has put into question the feasibility of democratic government.[33][34] Critics claim that mass media actually shapes public opinion, and can therefore be used to "control" democracy. Opinion polls before the election are under special criticism.[35][36] Also, the disclosure of reputation damaging material shortly before elections may be used to significantly manipulate public opinion. It has been said that misinformation—such as fake news—has become central to elections around the world. Social bots[37] and other forms of online propaganda as well as search engine result algorithms[38] may be used to alter the perception and opinion of voters. In 2016 Andrés Sepúlveda disclosed that he manipulated public opinion to rig elections in Latin America. According to him with a budget of $600,000 he led a team of hackers that stole campaign strategies, manipulated social media to create false waves of enthusiasm and derision, and installed spyware in opposition offices to help Enrique Peña Nieto, a right-of-center candidate, win the election.[39][40]

In the Turkish constitutional referendum, 2017, Turkish citizens voted for a constitutional reform that would significantly limit the separation of powers, leaving the country as a de facto autocracy. President Recep Tayyip Erdoğan and the Justice and Development Party (AKP) made active use of their official positions, the state media and various political methods to swing the popular mind in favor of the proposal. For instance, prior to the election many opposing journalists were arrested and organizations closed while the 'Yes' campaign was able to make use of government facilities and public funding to organize rallies and campaign events.[41]

Furthermore, seeking and using a foreign enemy as a scapegoat, unifying force and yielding of sympathy is considered a common political feature.[31]

See also

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2

Notes

Footnotes

Citations

  1. Plato 1888, 265.
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  3. Ames 1835, 53.
  4. Lowell 1889
  5. Madison 1982, 56–65.
  6. Minogue 2010
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  9. Meltzer & Richard 1981
  10. Fierlbeck 1998, 15.
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  13. Arrow & Lind 1970
  14. Fierlbeck 1998, 13.
  15. Fierlbeck 1998, 12.
  16. Habib 2011, 88.
  17. Wäckerle 2013, 302.
  18. Held 2006, 40.
  19. Lua error in package.lua at line 80: module 'strict' not found.
  20. Downs 1957
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  22. Becker 1958
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  24. Madison 1982, 61.
  25. Madison 1982, 64.
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  29. Wilson 2005
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References

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Further reading

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External links