Chariton

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Chariton of Aphrodisias (Greek: Χαρίτων ὁ Ἀφροδισιεύς)[1] was the author of an ancient Greek novel probably titled Callirhoe (based on the subscription in the sole surviving manuscript). However, it is regularly referred to as Chaereas and Callirhoe[2] (which more closely aligns with the title given at the head of the manuscript). Evidence of fragments of the text on papyri suggests that the novel may have been written in the mid 1st century AD, making it the oldest surviving complete ancient prose romance and the only one to make use of apparent historiographical features for background verisimilitude and structure, in conjunction with elements of Greek mythology, as Callirhoë is frequently compared to Aphrodite and Ariadne and Chaereas to numerous heroes, both implicitly and explicitly.[3] As the fiction takes place in the past, and historical figures interact with the plot, Callirhoe may be understood as the first historical novel; it was later imitated by Xenophon of Ephesus and Heliodorus of Emesa, among others.

Dating

Nothing is securely known of Chariton beyond what he states in his novel, which introduces him as "Chariton of Aphrodisias, secretary of the rhetor Athenagoras". The name "Chariton", which means "man of graces", has been considered a pseudonym chosen to suit the romantic content of his writing, but both "Chariton" and "Athenagoras" occur as names on inscriptions from Aphrodisias.[4]

The latest possible date at which Chariton could have written is attested in papyri that contain fragments of his work, which can be dated paleographically to about AD 200.[4] Analysis of Chariton's language has produced a range of proposals for dating. In the 19th century, before the discovery of the papyri, a date as late as the 6th century AD was proposed on stylistic grounds, while A. D. Papanikolaou argued in 1979 for the second half of the 1st century BC. One study of Chariton's vocabulary favours a date in the late 1st century or early 2nd century AD.[5]

Edmund Cueva has argued[3] that Chariton also depended on Plutarch's vita of Theseus for thematic material, or perhaps directly on one of Plutarch's sources, an obscure mythographer, Paion of Amathus. If the source is Plutarch, then a date after the first quarter of the 2nd century is indicated. There is a dismissive reference, however, to a work called Callirhoe in the Satires of Persius,[6] who died in AD 62; if this is Chariton's novel, then a relatively early date would be indicated.[4] Regardless, Chariton probably wrote before the other Greek novelists whose works survive,[7][8] making either his work or Petronius' Satyricon the earliest extant European novel.

Callirhoe

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File:P.Fay 1.jpg
A second or third century AD papyrus of the Callirhoe from Karanis (P.Fay. 1)

Chariton's novel exists in only one (somewhat unreliable) manuscript, from the 13th century. It was not published until the 18th century, and remained dismissed until the twentieth. It nevertheless gives insight into the development of ancient prose fiction.

The story is set against a historical background of ca 400 BC. In Syracuse, Chaereas falls madly in love with the supernaturally beautiful Callirhoe. She is the daughter of Hermocrates, a hero of the Peloponnesian War and the most important political figure of Syracuse, thus setting the narrative in time and social milieu. Her beauty (kallos) overawes crowds, like an earthly counterpart of Aphrodite's, as noted by Douglas Edwards.[9] They are married, but when her many disappointed suitors successfully conspire to trick Chaereas into thinking she is unfaithful, he kicks her so hard that she falls over as if dead.[10] There is a funeral, and she is shut up in a tomb, but then it turns out she was only in a coma, and wakes up in time to scare the pirates who have opened the tomb to rob it; they recover quickly and take her[11] to sell as a slave in Miletus, where her new master, Dionysius, falls in love with her and marries her, she being afraid to mention that she is already married (and pregnant by Chaereas). As a result, Dionysius believes Callirhoe's son to be his own.

Despite the liberties Chariton took with historical fact, he clearly aimed to place his story in a period well before his own lifetime. Tomas Hägg has argued that this choice of setting makes the work an important forerunner of the modern historical novel.[12]

The discovery of five separate fragments of Chariton's novel at Oxyrhynchus and Karanis in Egypt attest to the popularity of Callirhoe. One fragment, carefully written on expensive parchment, suggests that some, at least, of Chariton's public were members of local elites.[13]

See also

Other ancient Greek novelists:

Notes

  1. In literature, he is also known as Greek: Χαρίτων ὁ Ἀφροδισιεύς and Greek: Χαρίτων ὁ Ἀφροδίσιος.
  2. Greek: Τῶν περὶ Χαιρέαν καὶ Καλλιρρόην in Greek.
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  6. Persius (Aules Persius Flaccus). "Satire 1." Horace: Satires and Epistles; Persius: Satires. Trans. Niall Rudd. London: Penguin Classics, 2005. Print. In Satire 1 (lines 124-134), Persius suggests that those having a juvenile sense of humor and unsophisticated taste in art and literature should stick to "the law reports in the morning, and Calliroë after lunch."
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  10. The seeming-dead Callirhoe seems like Ariadne asleep on the shore at Naxos, Chariton says (1.6.2), and her second husband will be named for Dionysus.
  11. A parallel is in some versions of the myth of abandoned Ariadne.
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  13. Edwards (1994), p. 700.

Further reading

Editions

  • Lua error in package.lua at line 80: module 'strict' not found. The first printed edition. With Latin translation by Johann Jacob Reiske.
  • Lua error in package.lua at line 80: module 'strict' not found. With a reprint of Reiske's Latin translation.
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  • Lua error in package.lua at line 80: module 'strict' not found. With French translation.
  • Lua error in package.lua at line 80: module 'strict' not found. With English translation.
  • Lua error in package.lua at line 80: module 'strict' not found. Reviewed in BMCR

English translations

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  • Lua error in package.lua at line 80: module 'strict' not found. With Greek text.
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Studies

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  • Helms, J., (1966) Character Portrayal in Chariton (Paris/The Hague:Mouton)
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  • James N. O'Sullivan, Xenophon of Ephesus, Berlin-New York 1995, pp. 145–170 (chapter on "Xenophon and Chariton").
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External links