Chauvinism

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Lua error in package.lua at line 80: module 'strict' not found. Lua error in package.lua at line 80: module 'strict' not found. Chauvinism is an exaggerated patriotism and a belligerent belief in national superiority and glory.[1]

According to legend, French soldier Nicolas Chauvin was badly wounded in the Napoleonic wars. He received a pension for his injuries but it was not enough to live on. After Napoleon abdicated, Chauvin was a fanatical Bonapartist despite the unpopularity of this view in Bourbon Restoration France. His single-minded blind devotion to his cause, despite neglect by his faction and harassment by its enemies, started the use of the term.[2]

Chauvinism has extended from its original use to include fanatical devotion and undue partiality to any group or cause to which one belongs, especially when such partisanship includes prejudice against or hostility toward outsiders or rival groups and persists even in the face of overwhelming opposition.[3][4][5] This French quality finds its parallel in the British term jingoism, which has retained the meaning of chauvinism strictly in its original sense; that is, an attitude of belligerent nationalism.[6][7][8]

In contemporary English, the word has come to be used as shorthand for male chauvinism, a trend reflected in Merriam-Webster's Dictionary, which begins its entry on chauvinism with "an attitude that the members of your own sex are always better than those of the opposite sex."[9][10][11]

Chauvinism as nationalism

In 1945, political theorist Hannah Arendt described the concept thus:

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Chauvinism is an almost natural product of the national concept in so far as it springs directly from the old idea of the "national mission." ... [A] nation's mission might be interpreted precisely as bringing its light to other, less fortunate peoples that, for whatever reason, have miraculously been left by history without a national mission. As long as this concept did not develop into the ideology of chauvinism and remained in the rather vague realm of national or even nationalistic pride, it frequently resulted in a high sense of responsibility for the welfare of backward people.[12]

Technical Chauvinism has been used for those examples where inventors of a particular nationality have been idolised, one case being that of the ship's propeller. It had no sole inventor, but claims have been made for the Swede John Ericsson and the Czech Josef Ressel. The latter even has a national monument dedicated to him.[citation needed]

Male chauvinism

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Male chauvinism is the belief that men are superior to women. The first documented use of the phrase "male chauvinism" is in the 1935 Clifford Odets play Till the Day I Die.[13] The pejorative phrase "male chauvinist pig" (sometimes abbreviated "MCP") has been used both seriously and humorously since the 1960s.[citation needed]

In the workplace

The balance of the workforce changed during World War II through the dramatic rise of women’s participation as men left their positions to enlist in the military and fight in the war. After the war ended and men returned home to find jobs in the workplace, male chauvinism was on the rise according to Cynthia B. Lloyd. Previously, men had been the main source of labour, and they expected to come back to their previous employment, but women had stepped into many of their positions to fill the void says Lloyd.[14]

Lloyd and Michael Korda have argued that as they integrated back into the workforce, men returned to predominantly holding positions of power, and women worked as their secretaries, usually typing dictations and answering telephone calls. This division of labor was understood and expected, and women typically felt unable to challenge their position or male superiors, argue Korda and Lloyd.[15][14]

Causes

Chauvinism is seen by some as an influential factor in the TAT, a psychological personality test. Through cross-examinations, the TAT exhibits a tendency toward chauvinistic stimuli for its questions and has the "potential for unfavorable clinical evaluation" for women.[16]

An often cited study done in 1976 by Sherwyn Woods, Some Dynamics of Male Chauvinism, attempts to find the underlying causes of male chauvinism.

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Male chauvinism was studied in the psychoanalytic therapy of 11 men. It refers to the maintenance of fixed beliefs and attitudes of male superiority, associated with overt or covert depreciation of women. Challenging chauvinist attitudes often results in anxiety or other symptoms. It is frequently not investigated in psychotherapy because it is ego-syntonic, parallels cultural attitudes, and because therapists often share similar bias or neurotic conflict. Male chauvinism was found to represent an attempt to ward off anxiety and shame arising from one or more of four prime sources: unresolved infantile strivings and regressive wishes, hostile envy of women, oedipal anxiety, and power and dependency conflicts related to masculine self-esteem. Mothers were more important than fathers in the development of male chauvinism, and resolution was sometimes associated with decompensation in wives.[17]

Female chauvinism

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The term female chauvinism has been adopted by critics of some types or aspects of feminism; second-wave feminist Betty Friedan is a notable example.[18] Ariel Levy used the term in similar, but opposite sense in her book, Female Chauvinist Pigs, in which she argues that many young women in the United States and beyond are replicating male chauvinism and older misogynist stereotypes.[19]

See also

References

  1. Oxford English Dictionary
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  14. 14.0 14.1 Lloyd, Cynthia B., ed. Sex, Discrimination, and the Division of Labor. New York: Columbia University Press, 1975. Print.
  15. Michael Korda, Male Chauvinism! How It Works. New York: Random House, 1973. Print.
  16. Potkay, Charles R., Matthew R. Merrens. Sources of Male Chauvinism in the TAT. Journal of Personality Assessment, 39.5 (1975): 471-479. Web. 31 Jan 2012.
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  18. "If I were a man, I would strenuously object to the assumption that women have any moral or spiritual superiority as a class. This is [...] female chauvinism." Friedan, Betty. 1998. It Changed My Life: Writings on the Women's Movement. Harvard University Press
  19. Female Chauvinist Pigs: Women and the Rise of Raunch Culture, Ariel Levy, 2006, ISBN 0-7432-8428-3