Conservatism in Germany

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Conservatism in Germany has encompassed a wide range of theories and ideologies in the last three hundred years. However, most historical conservative theories supported the monarchical/hierarchical political structure.

Historical conservative strains

During the pre-revolutionary Vormärz era, the label "Conservatism" united a loose movement of intellectual and political forces without any party organisation comparable to the British Tories. The tradition of Conservative theorists like Justus Möser (1720-1794) opposed Enlightenment tendencies and the ideals of the French Revolution.[1]

While many of the Conservative theorists are labelled "political Romantics" (most notably by Carl Schmitt, himself a conservative), at least four strains are distinguishable before 1945:

Also included are the anti-Enlightenment romanticism of Friedrich Nietzsche, the conservative realpolitik and statecraft of Otto von Bismarck and the anti-republican monarchism of the German National People's Party (DNVP) during the Weimar Republic.


Conservative thought developed alongside nationalism in Germany, culminating in Germany's victory over France in the Franco-Prussian War, the creation of the unified German Empire in 1871, and the simultaneous rise to power of Chancellor Otto von Bismarck. Bismarck's "balance of power" foreign policy model maintained peace in Europe for decades at the end of the 19th century. His "revolutionary conservatism" was a conservative state-building strategy designed to make ordinary Germans --not just his own Junker elite--more loyal to state and emperor. He created the modern welfare state in Germany in the 1880s. According to Kees van Kersbergen and Barbara Vis, his strategy was:

granting social rights to enhance the integration of a hierarchical society, to forge a bond between workers and the state so as to strengthen the latter, to maintain traditional relations of authority between social and status groups, and to provide a countervailing power against the modernist forces of liberalism and socialism.[2]

Bismarck also enacted universal male suffrage in the new German Empire in 1871.[3] He became a great hero to German conservatives, who erected many monuments to his memory after he left office in 1890.[4]

After the Revolutions of 1848, Conservative parties were represented in several Landtag assemblies of the German states, particularly in the Prussian Landtag, from 1871 onwards also in the Reichstag parliament of the German Empire. The Prussian Conservatives, mainly East Elbian landowners (Junker), who had been sceptical towards the Unification of Germany promoted by Minister-president Bismarck, re-organised themselves within the German Conservative Party. In the Reichstag they had to face the rivalry of the Free Conservative secession, which comprised bureaucratic elite leaders as well as Rhenish business magnates, who had supported Bismarck's politics from the beginning.

During Bismarck's time in office, German Conservatives more and more turned to statism and paternalism in the rising conflict between economic liberalism, as promoted by the National Liberals, and the Labour Movement represented by the Social Democratic Party. They supported the Chancellor's Anti-Socialist Laws but also strongly embraced the implementation of a social insurance (pensions, accident insurance, medical care) that laid the ground for the German welfare state. Likewise, Conservative politicians appreciated the enforcement of what they called national interests during the Kulturkampf against the Catholic Church and the Centre Party. Though Bismarck's domestic policies did not prevail against his opponents, they further strengthened the power of the state.

At the same time however, the influence of the parliament on those policy guidelines remained limited. Universal suffrage (for men) had been implemented already in the 1867 Reichstag election of the North German Confederation, but the MPs had few legislative powers. The German government remained responsible only to the Emperor and the Chancellor used to rule by alternating majorities. Not until the late days of World War I a parliamentary reform was carried out, instigated by the Oberste Heeresleitung (Supreme Army Command) in view of the German defeat. Biased by particular interests and reserved towards political parties espousing an ideology or vision in general, German Conservatives up to then had not been able to install a big tent in the sense of a people's Party.

Weimar Republic and Nazi oppression

Conservatism in Germany was shaken by the lost World War and the German Revolution of 1918–1919. The thinkers of the Conservative Revolution, a reaction to the lapse of the once venerated monarchical tradition, strived for an inventive realignment (new world order) based on continuous principles, while in the late 1920s the DNVP under press baron Alfred Hugenberg turned towards far-right nationalist policies, culminating in the co-operation with the Nazi Party on the eve of the Machtergreifung in 1933. Several conservative politicians like Hugenberg himself, Franz von Papen and Konstantin von Neurath became members of the Hitler Cabinet, some like Franz Seldte even joined the NSDAP.

During the period of Nazi rule; all other political parties, including conservative, were outlawed. The "national revolution" of the Nazis had priority and the racist and social changes in German society were not allowed to be stopped by the conservative forces of "reaction" (Reaktion, see Horst-Wessel-Lied), like for instance the Catholic, Christian-democratic Zentrum and the Prussian monarchists. Several conservative opponents of the Nazi regime like former Chancellor Kurt von Schleicher or Edgar Julius Jung were murdered during the Night of the Long Knives in 1934. Notable Conservatives were - after a period of pacification in the Nazi Reich - involved in the German Resistance, most notably in the 20 July plot.

Modern conservatism

After World War II, Conservatism in Germany had to deal with the experience of totalitarism and its own involvement. Its protagonists finally adopted the ideals of a liberal constitutional (Rechtsstaat) democracy, and in turn eliminated themselves as a separate political power.

In modern Germany, the post-war Christian Democratic Union (CDU), along with the Christian Social Union in Bavaria (CSU) claim to represent all forms of conservatism in Germany. National conservative new establishments like the German Party did not last, while up to today there remain some marginal parties to the right of the CDU and CSU, difficult to distinguish from the far-right-parties, e.g. The Republicans. There also exist marginal movements to restore the German Monarchy, most notably Tradition und Leben. During the German student movement of the late 1960s, CDU/CSU politicians called for a "strong state" and the restriction of individual rights in order to put down the disturbances.

Notable modern ("technocratic") conservative theorists included Ernst Jünger (1895-1998) and his brother Friedrich Georg Jünger (1898-1977), Hans Freyer (1887-1969), Helmut Schelsky (1912–1984), and Arnold Gehlen (1904-1976). They stressed the subjection of political decisions to the circumstances determined by a technologically advanced civilisation, denying ideological claims to overcome social alienation, which would remain an illusion only advocated by demagogues.

Recent developments

Like most political parties in Germany, the CDU (the CSU to a lesser extent) has turned to centrist policies after German unification. This has led to an emphasis on economic liberalism and social justice (in the tradition of Catholic social teaching) compared to firm conservative positions. However, the party's claimed "conservative" feature remains a non-defined iridiscent term, oscillating between national and social manifestation.

Since West German chancellor Helmut Kohl formed a coalition government of the CDU and the liberal Free Democratic Party (FDP) in 1982, both parties are often referred to as a larger centre-right (bürgerlich, "civic") faction within the German party system. However, this distinction has been criticsed for neglecting not only social liberal trends, but also conservative tendencies within "left-wing" parties like the Social Democrats (Seeheimer Kreis) or The Greens.


  1. James N. Retallack (2006). The German Right, 1860-1920: Political Limits of the Authoritarian Imagination. University of Toronto Press.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  2. Kersbergen, Kees van; Vis, Barbara (2013). Comparative Welfare State Politics: Development, Opportunities, and Reform. Cambridge UP. p. 38.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  3. Moore, Robert Laurence; Vaudagna, Maurizio (2003). The American Century in Europe. Cornell University Press. p. 226.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  4. Richard E. Frankel, "From the Beer Halls to the Halls of Power: The Cult of Bismarck and the Legitimization of a New German Right, 1898–1945," German Studies Review, Vol. 26, No. 3 (Oct., 2003), pp. 543–560 in JSTOR

See also

Further reading

  • von Beyme, Klaus (2002). Politische Theorien im Zeitalter der Ideologien. Westdeutscher Verlag.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Epstein, Klaus (1975). Genesis of German Conservatism. Princeton University Press. ISBN 0-691-05121-6.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Jones, Larry Eugene. James Retallack (ed.). Between Reform, Reaction, and Resistance: Studies in the History of German Conservatism from 1789 to 1945. Berg Publishers. ISBN 0-85496-787-7.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Muller, Jerry Z. (1988). The Other God that Failed: Hans Freyer and the Deradicalization of German Conservatism. Princeton University Press. ISBN 0-691-00823-X.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>