Francis William Newman
Francis William Newman (27 June 1805 – 4 October 1897), the younger brother of Cardinal Newman, was an English scholar and miscellaneous writer.
Born in London, Newman and his brother were both educated at Ealing, and subsequently at Oxford, where he had a distinguished career, obtaining a double first class in 1826. He was elected fellow of Balliol in the same year. In 1827 he went to Delgany, co. Wicklow, where for a year he tutored the sons of Edward Pennefather and fell under the influence of Pennefather's brother-in-law, the Rev John Nelson Darby, one of the nascent group of Plymouth Brethren, who he describes in Phases of Faith as "the Irish Clergyman". Conscientious scruples respecting the ceremony of infant baptism led him to resign his fellowship in 1830, and he went to Baghdad as assistant in the faith mission of Anthony Norris Groves. In 1833 he returned to England to procure additional support for the mission, but rumours of unsoundness in his views on the doctrine of eternal punishment had preceded him, and finding himself generally looked upon with suspicion, he gave up the vocation of missionary to become classical tutor in an unsectarian college at Bristol. His letters written home during the period of his mission were collected and published in 1856.
Newman's views matured rapidly, and in 1840 he became Classics Professor at Manchester New College, the dissenters' college lately returned from York, parent of Manchester College, Oxford, and at the time linked to London University. In 1846 he moved to become a professor of Latin at University College, London, where he remained until 1869. During all this period he was assiduously carrying on his studies in mathematics and oriental languages, but wrote little until 1847, when he published anonymously a History of the Hebrew Monarchy, intended to introduce the results of German investigation in this department of Biblical criticism. In 1849 appeared The Soul, her Sorrows and Aspirations, and in 1850, Phases of Faith, or Passages from the History of my Creed, the former a tender but searching analysis of the relations of the spirit of man with the Creator; the latter a religious autobiography detailing the author's passage from Calvinism to pure theism. It is on these two books that Professor Newman's celebrity will principally rest, as in them his intense earnestness has kept him free from the eccentricity which marred most of his other writings, excepting his contributions to mathematical research and oriental philology.
Newman's work covered many spheres: he wrote on logic, political economy, English reforms, Austrian politics, Roman history, diet, grammar, the most abstruse departments of mathematics, Arabic, the emendation of Greek texts, and languages as out of the way as the Berber and as obsolete as the dialect of the Iguvine inscriptions. In his numerous metrical translations from the classics, especially his version of the Iliad, he attracted the irreverent criticism of Matthew Arnold. His miscellaneous essays, some of much value, were collected in several volumes before his death. His last publication, Contributions chiefly to the Early History of Cardinal Newman (1891), was generally condemned as deficient in fraternal feeling.
His character is vividly drawn by Carlyle in his life of John Sterling, of whose son Newman was guardian: a man of fine attainments, of the sharpest-cutting and most restlessly advancing intellect and of the mildest pious enthusiasm.
After his retirement from University College, Francis W. Newman continued to live for some years in London, subsequently removing to Clifton, and eventually to Weston-super-Mare, where he died in 1897. He had been blind for five years before his death, but retained his faculties to the last. He was twice married.
- Francis William Newman (1838)The Science of Evidence
- Newman, Francis William (1847). History of the Hebrew Monarchy.
- Newman, Francis William (1847). The Soul: its Sorrows and Aspirations.
- Newman, Francis William (1874) . Phases of Faith.
- Francis William Newman (1851) Lectures on Political Economy. London.
- Newman, Francis William (1856). Personal Narrative in Letters, Principally from Turkey in the Years 1830–3.
- Newman, Francis William (1858). Theism, doctrinal and practical: or, Didactic religious utterances. London: J Chapman.
- Newman, Francis William (1864). The text of the Iguvine inscriptions with Interlinear Latin Translation and Notes.
- Newman, Francis William (1871). A dictionary of modern Arabic, Volume 1. Trübner & co.
- Newman, Francis William (1871). A dictionary of modern Arabic, Volume 2. Trübner & co.
- Newman, Francis William (1882). Libyan vocabulary.
Translations Into Latin:
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
- Works by Francis William Newman at Project Gutenberg
- The Francis William Newman Society
- Letters of Francis William Newman, Chiefly on Religion The Braithwaite Correspondence, 1868–1897
- The Works of Francis William Newman On Religion A Critical Edition