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Surviving fragments of the Wulfila Bible consist of codices from the 6th to 8th century containing a large part of the New Testament and some parts of the Old Testament, largely written in Italy. These are the Codex Argenteus, which is kept in Uppsala, the Codex Ambrosianus A through Codex Ambrosianus E, containing the epistles, Skeireins, and Nehemiah 5–7, the Codex Carolinus (Romans 11–14), the Codex Vaticanus Latinus 5750 (Skeireins), the Codex Gissensis (fragments of the Gospel of Luke) and the Fragmenta Pannonica, and fragments of a 1 mm thick metal plate with verses of the Gospel of John.
During the third century, the Goths lived on the northeast border of the Roman Empire, in what is now Ukraine, Bulgaria and Romania. During the fourth century, the Goths were converted to Christianity, largely through the efforts of Bishop Wulfila, who invented the Gothic alphabet and translated the Bible into the Gothic language in Nicopolis ad Istrum in today's northern Bulgaria. Portions of this translation survive, affording the main surviving text written in the Gothic language.
Gothic Christianity differed from Catholic and Orthodox doctrine as to the divinity of Jesus, with the Gothic Christians maintaining that Jesus was a creation of God, rather than being God himself. The Goths rejected the Holy Trinity (see Arianism).
During the fifth century, the Goths overran parts of the Western Roman Empire, including Italy, southern France, and Spain. Gothic Christianity reigned in these areas for two centuries, before the re-establishment of the Catholic Church, and, in Spain, the advent of Islam.
The Wulfila Bible, although fragmentary, is the only extensive document in an ancient Eastern Germanic language. Since the other texts are of very limited extent, except maybe Skeireins, it is of great significance for the study of these languages.
Text of The Lord's Prayer in the Wulfila Bible
atta unsar þu in himinam,
weihnai namo þein.
qimai þiudinassus þeins.
wairþai wilja þeins,
swe in himina jah ana airþai.
hlaif unsarana þana sinteinan gif uns himma daga.
jah aflet uns þatei skulans sijaima,
swaswe jah weis afletam þaim skulam unsaraim.
jah ni briggais uns in fraistubnjai,
ak lausei uns af þamma ubilin;
unte þeina ist þiudangardi jah mahts jah wulþus in aiwins.
𐌰𐍄𐍄𐌰 𐌿𐌽𐍃𐌰𐍂 𐌸𐌿 𐌹𐌽 𐌷𐌹𐌼𐌹𐌽𐌰𐌼,
𐍅𐌴𐌹𐌷𐌽𐌰𐌹 𐌽𐌰𐌼𐍉 𐌸𐌴𐌹𐌽.
𐌵𐌹𐌼𐌰𐌹 𐌸𐌹𐌿𐌳𐌹𐌽𐌰𐍃𐍃𐌿𐍃 𐌸𐌴𐌹𐌽𐍃.
𐍅𐌰𐌹𐍂𐌸𐌰𐌹 𐍅𐌹𐌻𐌾𐌰 𐌸𐌴𐌹𐌽𐍃,
𐍃𐍅𐌴 𐌹𐌽 𐌷𐌹𐌼𐌹𐌽𐌰 𐌾𐌰𐌷 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹.
𐌷𐌻𐌰𐌹𐍆 𐌿𐌽𐍃𐌰𐍂𐌰𐌽𐌰 𐌸𐌰𐌽𐌰 𐍃𐌹𐌽𐍄𐌴𐌹𐌽𐌰𐌽 𐌲𐌹𐍆 𐌿𐌽𐍃 𐌷𐌹𐌼𐌼𐌰 𐌳𐌰𐌲𐌰.
𐌾𐌰𐌷 𐌰𐍆𐌻𐌴𐍄 𐌿𐌽𐍃 𐌸𐌰𐍄𐌴𐌹 𐍃𐌺𐌿𐌻𐌰𐌽𐍃 𐍃𐌹𐌾𐌰𐌹𐌼𐌰,
𐍃𐍅𐌰𐍃𐍅𐌴 𐌾𐌰𐌷 𐍅𐌴𐌹𐍃 𐌰𐍆𐌻𐌴𐍄𐌰𐌼 𐌸𐌰𐌹𐌼 𐍃𐌺𐌿𐌻𐌰𐌼 𐌿𐌽𐍃𐌰𐍂𐌰𐌹𐌼.
𐌾𐌰𐌷 𐌽𐌹 𐌱𐍂𐌹𐌲𐌲𐌰𐌹𐍃 𐌿𐌽𐍃 𐌹𐌽 𐍆𐍂𐌰𐌹𐍃𐍄𐌿𐌱𐌽𐌾𐌰𐌹,
𐌰𐌺 𐌻𐌰𐌿𐍃𐌴𐌹 𐌿𐌽𐍃 𐌰𐍆 𐌸𐌰𐌼𐌼𐌰 𐌿𐌱𐌹𐌻𐌹𐌽;
𐌿𐌽𐍄𐌴 𐌸𐌴𐌹𐌽𐌰 𐌹𐍃𐍄 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌹 𐌾𐌰𐌷 𐌼𐌰𐌷𐍄𐍃 𐌾𐌰𐌷 𐍅𐌿𐌻𐌸𐌿𐍃 𐌹𐌽 𐌰𐌹𐍅𐌹𐌽𐍃.
- Carla Falluomini. "Textkritische Anmerkungen zur gotischen Bibel" (PDF). AnnalSS. 5, 2005 (2009): 311–320.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Wilhelm Streitberg, Die Gotische Bibel Universitätsverlag C. Winter Heidelberg 2000, 7. Auflage ISBN 3-8253-0745-X