Portrait of Hippolyte Taine by Léon Bonnat
|Born||Hippolyte Adolphe Taine
April 21, 1828
|Died||March 5, 1893
|Alma mater||École Normale Supérieure|
Hippolyte Adolphe Taine[nb 1] (21 April 1828 – 5 March 1893) was a French critic and historian. He was the chief theoretical influence of French naturalism, a major proponent of sociological positivism and one of the first practitioners of historicist criticism. Literary historicism as a critical movement has been said to originate with him. Taine is particularly remembered for his three-pronged approach to the contextual study of a work of art, based on the aspects of what he called "race, milieu, and moment".
Taine had a profound effect on French literature; the 1911 Encyclopædia Britannica asserted that "the tone which pervades the works of Zola, Bourget and Maupassant can be immediately attributed to the influence we call Taine's."
Taine was born in Vouziers, but entered a boarding school, the Institution Mathé, whose classes were conducted at the Collège Bourbon, at the age of 13 in 1841, after the death of his father. He excelled as a student, receiving a number of prizes in both scientific and humanistic subjects, and taking two Baccalauréat degrees at the École Normale before he was 20. Taine's contrarian politics led to difficulties keeping teaching posts, and his early academic career was decidedly mixed; he failed the exam for the national Concours d'Agrégation in 1851. After his dissertation on sensation was rejected, he abandoned his studies in the social sciences, feeling that literature was safer. He completed a doctorate at the Sorbonne in 1853, with considerably more success in his new field; his dissertation, Essai sur les fables de La Fontaine, won him a prize from the Académie française.
Taine was criticized, in his own time and after, by both conservatives and liberals; his politics were idiosyncratic, but had a consistent streak of skepticism toward the left; at the age of 20, he wrote that "the right of property is absolute." Peter Gay describes Taine's reaction to the Jacobins as stigmatization, drawing on The French Revolution, in which Taine argues:
Some of the workmen are shrewd Politicians whose sole object is to furnish the public with words instead of things; others, ordinary scribblers of abstractions, or even ignoramuses, and unable to distinguish words from things, imagine that they are framing laws by stringing together a lot of phrases.
This reaction led Taine to reject the French Constitution of 1793 as a Jacobin document, dishonestly presented to the French people. Taine rejected the principles of the Revolution in favor of the individualism of his concepts of regionalism and race, to the point that one writer calls him one of "the most articulate exponents of both French nationalism and conservatism."
Other writers, however, have argued that, though Taine displayed increasing conservatism throughout his career, he also formulated an alternative to rationalist liberalism that was influential for the social policies of the Third Republic. Taine's complex politics have remained hard to read; though admired by liberals like Anatole France, he has been the object of considerable disdain in the twentieth century, with a few historians working to revive his reputation.
Race, milieu and moment
Taine is best known now for his attempt at a scientific account of literature, based on the categories of race, milieu, and moment. Taine used these words in French (race, milieu et moment); the terms have become widespread in literary criticism in English, but are used in this context in senses closer to the French meanings of the words than the English meanings, which are, roughly, "nation", "environment" or "situation", and "time".
Taine argued that literature was largely the product of the author's environment, and that an analysis of that environment could yield a perfect understanding of the work of literature. In this sense he was a sociological positivist (see Auguste Comte), though with important differences. Taine did not mean race in the specific sense now common, but rather the collective cultural dispositions that govern everyone without their knowledge or consent. What differentiates individuals within this collective "race", for Taine, was milieu: the particular circumstances that distorted or developed the dispositions of a particular person. The "moment" is the accumulated experiences of that person, which Taine often expressed as momentum; to some later critics, however, Taine's conception of moment seemed to have more in common with Zeitgeist.[nb 2]
Though Taine coined and popularized the phrase "race, milieu, et moment," the theory itself has roots in earlier attempts to understand the aesthetic object as a social product rather than a spontaneous creation of genius. Taine seems to have drawn heavily on the philosopher Johann Gottfried Herder's ideas of volk (people) and nation in his own concept of race;[nb 3] the Spanish writer Emilia Pardo Bazán has suggested that a crucial predecessor to Taine's idea was the work of Germaine de Staël on the relationship between art and society.
Taine's influence on French intellectual culture and literature was enormous. He had a special relationship, in particular, with Émile Zola. As critic Philip Walker says of Zola, "In page after page, including many of his most memorable writings, we are presented with what amounts to a mimesis of the interplay between sensation and imagination which Taine studied at great length and out of which, he believed, emerges the world of the mind." Zola's reliance on Taine, however, was occasionally seen as a fault; Miguel de Unamuno, after an early fascination with both Zola and Taine, eventually concluded that Taine's influence on literature was, all in all, negative.
His influence on linguistics is not generally recognized, but, according to Hans Aarsleff, emeritus professor of English at Princeton University, Ferdinand de Saussure derived his basic linguistic notions from Taine.
Taine also greatly influenced several nationalist literary movements throughout the world, who used his ideas to argue that their particular countries had a distinct literature and thus a distinct place in literary history. In addition, post-modern literary critics concerned with the relationship between literature and social history (including the New Historicists) continue to cite Taine's work, and to make use of the idea of race, milieu, and moment. The critic John Chapple, for example, has used the term as an illustration of his own concept of "composite history."
Taine shared a correspondence with the philosopher Friedrich Nietzsche, who later referred to him in Beyond Good and Evil as "the first of living historians". He was also the subject of Stefan Zweig's doctoral thesis, "The Philosophy of Hippolyte Taine."
The chief criticism of race, milieu, and moment at the time the idea was created was that it did not sufficiently take into account the individuality of the artist, central to the creative genius of Romanticism. Even Zola, who owed so much to Taine, made this objection, arguing that an artist's temperament could lead him to make unique artistic choices distinct from the environment that shaped his general viewpoint; Zola's principal example was the painter Édouard Manet. Similarly, Gustave Lanson argued that race, milieu, and moment could not among themselves account for genius; Taine, he felt, explained mediocrity better than he explained greatness.
A distinct criticism concerns the possible sloppiness of the logic and scientific basis of the three concepts. As Leo Spitzer has written, the actual science of the idea, which is vaguely Darwinian, is rather tenuous, and shortly after Taine's work was published a number of objections were made on scientific grounds. Spitzer also points out, again citing period sources, that the relationship between the three terms themselves was never well understood, and that it is possible to argue that moment is an unnecessary addition implied by the other two.
- De Personis Platonicis (1853).
- La Fontaine et ses Fables (1853–1861, Taine's doctoral thesis).
- Voyage aux Pyrénées (1855–1860).
- Essai sur Tite-Live (1856).
- Les Philosophes Classiques du XIXe Siècle en France (1857–1868).
- Essais de Critique et d’Histoire (1858–1882).
- Vie et Opinions Politiques d'un Chat (1858).
- Histoire de la Littérature Anglaise (1864).
- Philosophie de l’Art (1865–1882).
- Nouveaux Essais de Critique et d’Histoire (1865–1901).
- Voyage en Italie (1866).
- Notes sur Paris. Vie et Opinions de M. Frédéric-Thomas Graindorge (1867).
- De l’Intelligence (1870).
- Un Séjour en France de 1792 à 1795 (1872).
- Notes sur l’Angleterre (1872).
- Les Origines de la France Contemporaine:
- Derniers Essais de Critique et d’Histoire (1894).
- Carnets de Voyage: Notes sur la Province (1863–1897).
- Étienne Mayran (1910).
- H. Taine, sa Vie et sa Correspondance (1903–1907).
Works in English translation
- The Philosophy of Art (1865, translated by John Durand).
- Italy, Rome and Naples (1868, translated by John Durand).
- Italy, Florence and Venice (1869, translated by John Durand).
- English Positivism: A Study on John Stuart Mill (1870, translated by T.D. Haye).
- The Philosophy of Art: Art in Greece (1871, translated by John Durand).
- The Philosophy of Art: Art in the Netherlands (1871, translated by John Durand).
- On Intelligence (1871, translated by T.D. Haye).
- History of English Literature (1871, translated by Henry Van Laun).
- Notes on England (1872, translated by William Fraser Rae; Edward Hyams, 1957).
- The Ideal in Art (1874, translated by John Durand).
- A Tour Through the Pyrenees (1874, translated by J. Safford Fiske).
- Notes on Paris (1875, translated by John Austin Stevens).
- The Origins of Contemporary France (1876–1894, translated by John Durand):
- The Ancient Régime (1876).
- The French Revolution, I (1878).
- The French Revolution, II (1881).
- The French Revolution, III (1885).
- The Modern Régime, I (1890).
- The Modern Régime, II (1894).
- Journeys Through France (1897).
- Life and Letters of H. Taine (1902, translated by R.L. Devonshire).
- Balzac: A Critical Study (1906, translated by Lorenzo O'Rourke).
- “Lingual Development in Babyhood,” Popular Science Monthly. IX (1876).
- "France Before the Outbreak of the Revolution, I." The Contemporary Review. XXXI (1878).
- "France Before the Outbreak of the Revolution, II." The Contemporary Review. XXXII (1878).
- "Socialism as Government," The Contemporary Review. XLVI (1884).
- "Napoleon's Views of Religion," The North American Review. CLII (1891).
- "On Style," Scribner’s Magazine. CCCXXXIV (1928).
- As many of his published works were signed "H. Taine" at first, he was often mistakenly misnamed Henri Taine by earlier critics. Cf. Joseph, John E. (2012). Saussure. Oxford: Oxford University Press. p. 679.
The book referred to is Taine's Les origenes de la France Contemporaine... The course offerings list him as Henri Taine, the name by which 'many persons insist, for entirely occult causes, on calling' him (New York Times, 17 January 1880, p. 4).
- See, for example, Mueller, John H. (1935). "Is Art the Product of its Age?". Social Forces. XIII (3): 367–75. Not all critics would make the connection in these terms; Zeitgeist is a Hegelian concept which, though applied loosely in everyday speech, retains a specific meaning distinct from Taine's "moment" in a philosophical or critical context.
- Koller, Armin H. (1912). "Johann Gottfried Herder and Hippolyte Taine: Their Theories of Milieu". PMLA. XXVII: xxxix.
Taine's indebtedness to Herder has not yet fully been recognized. Every element of Taine's theory is containd in Herder's writings.
- Kelly, R. Gordon (1974). "Literature and the Historian". American Quarterly. XXVI (2): 143.
- Baring 1911, 363.
- Reeve, Henry (1882). "Littré, Dumas, Pasteur and Taine". The Edinburgh Review. CLXI (319): 105.
- Duclaux 1903, 545.
- Monod 1893, 521–22.
- Baring 1911, 360.
- Bosky, Bernadette Lynn, "Hippolyte-Adolphe Taine", Cyclopedia of World Authors (EBSCO Literary Reference Center).
- Lombardo 1990, 119.
- Wolfenstein 1944, 335.
- Wolfenstein 1944, 333.
- Quoted in Gay 1961, 665.
- Gay 1961, 665.
- Freund, Ludwig (1921). "The New American Conservatism and European Conservatism". Ethics. LXVI (1): 13.
- Norman 1921
- Pitt 1998, 1051.
- Pitt 1998, 1036.
- Khan 1953
- Chevrillon, André (1928). "Les Principes Critiques de Taine: Race, Moment, Milieu". Revue des Deux Mondes. XLV: 835–75.
- Terrier, Jean (2011). Visions of the Social: Society as a Political Project in France, 1750-1950. Leiden and Boston: BRILL. pp. 25–26. ISBN 9789004201538.
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- Walker, Philip (1969). "The Mirror, The Window, and The Eye in Zola's Fiction". Yale French Studies. XLII: 60. doi:10.2307/2929506.
- Basdekis, Demetrios (1973). "Unamuno and Zola: Notes on the Novel". Modern Language Notes. LXXXVIII (2): 369. doi:10.2307/2907522.
- Aarsleff, Hans (1979). "Taine: Son Importance pour Saussure et le Structuralisme". Romantisme. IX (25–6): 35–48.
- Aarsleff, Hans (1982). From Locke to Saussure. London: Athlone. pp. 356–71.
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- Chapple, John (1997). Elizabeth Gaskell: The Early Years. Manchester and New York: Manchester University Press. OCLC 35593865.
- Nietzsche, Friedrich (1907). Beyond Good and Evil. New York: The Macmillan Company. p. 214.
- Vanwesenbeeck, Birger; Gelber, Mark H. (2014). Stefan Zweig and World Literature: Twenty-First-Century Perspectives. New York: Camden House. p. 102. ISBN 9781571139245.
- Wolff, Mark (2001). "Individuality and l'Esprit Français: On Gustave Lanson's Pedagogy". MLQ: Modern Language Quarterly. LXII (3): 239–57.
- Spitzer, Leo (1942). "Milieu and Ambiance: An Essay in Historical Semantics". Philosophy and Phenomenological Research. III (2): 169–218. doi:10.2307/2103127.
- Lombardo 1990
- Rae, W. Fraser (1864). "Taine's History of English Literature". The Westminster Review. LXXXI (160): 473–511.
- Rae, W. Fraser (1865). "Taine's History of English Literature: Contemporary Writers". The Westminster Review. LXXXIII (163): 1–34.
- May, Thomas Erskine (1865). "Taine's History of English Literature". The Edinburgh Review. CXXI (248): 289–327.
- Hamerton, Philip Gilbert (1866). "Two Art Philosophers". The Fortnightly Review. V (27): 343–51.
- Morris, George S. (1876). "The Philosophy of Art". The Journal of Speculative Philosophy. X (1): 1–16.
- Mill, John Stuart (1870). "On Taine's De l'Intelligence". The Fortnightly Review. XIV (43): 121–24.
- James, Henry (1872). "Taine's Notes on England". The Nation. XIV (343): 58–60.
- Gasquet, J.R. (1904). "Taine’s French Revolution". Studies Contributed to the “Dublin Review”. Westminster: Art and Book Company. pp. 1–33.
- Morison, James Cotter (1876). "Taine's 'Ancien Régime'". Macmillan's Magazine. XXXIII (197): 470–80.
- Morley, John (1876). "M. Taine's New Work". The Fortnightly Review. XXV (111): 370–84.
- Morison, James Cotter (1878). "La Révolution". Macmillan's Magazine. XXXVIII (225): 235–45.
- Reeve, Henry (1882). "Taine's Conquest of the Jacobins". The Edinburgh Review. CLV (317): 1–26.
- Mivart, St. George Jackson (1885). "Taine on Jacobinism". The Quarterly Review. CLXI (322): 411–440.
- Marzials, Frank T. (1886). "Taine's Revolution". The London Quarterly Review. LXVI (231): 24–48.
- Mivart, St. George Jackson (1891). "Taine on Napoleon I". The Quarterly Review. CLXXIII (346): 348–467.
- Rae, W. Fraser (1866). "H. Taine on Art and Italy". The Westminster Review. LXXXV (168): 224–37.
- Fiske, John (1876). "A Philosophy of Art". The Unseen World, and Other Essays. Boston: Houghton, Mifflin and Company. pp. 280–301.
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- Whitman, Walt (1978). "Taine's History of English Literature: A Lesson to America". In Braun, Sidney D.; Lainoff, Seymour. Transatlantic Mirrors: Essays in Franco-American Literary Relations. Boston: Twayne Publishers. pp. 133–38.
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