The katepánō (Greek: κατεπάνω, lit. "[the one] placed at the top", or " the topmost") was a senior Byzantine military rank and office. The word was Latinized as capetanus/catepan, and its meaning seems to have merged with that of the Italian "capitaneus" (which derives from the Latin word "caput", meaning head). This hybridized term gave rise to the English language term captain and its equivalents in other languages (Capitan, Kapitan, Kapitän, El Capitán, Il Capitano, Kapudan Pasha etc.)
The katepáno first appears in the 9th century, when it was used in the generic sense of "the one in charge" by two officials: the head of the basilikoi anthrōpoi ("imperial men"), a class of low-level court functionaries, and the head of the Mardaites marine detachments of the Byzantine naval theme of the Cibyrrhaeots in southern Asia Minor. In the wake of the great eastern conquests of the 960s, however, the title acquired a more specific meaning.
The newly acquired frontier zones were divided into smaller themata, and grouped together to form large regional commands, headed either by a doux ("duke") or a katepanō. These were the ducates/katepanates of Antioch, covering the south-eastern frontier in northern Syria, of Mesopotamia in the east around the Euphrates, and of Chaldia in the north-east. During the reign of Emperor Basil II (r. 976-1025), the eastern border was further expanded, and the katepanate of Iberia was established in 1022.
In the West, the most famous katepanate, that of southern Italy, is attested in the Escorial Taktikon, a list of offices compiled circa 971-975, and after the successful conclusion of the Byzantine–Bulgarian Wars, a katepanō of Bulgaria is also attested. A Serbian catepanate is also attested, which was known as the "katepano of Ras".
With the catastrophic territorial losses suffered during the 11th century, the office disappears in the sense of the overall military commander, but is retained in a more local level: during the Komnenian and Palaiologan periods, the term katepanikion thus comes to denote low-level administrative areas, both in Asia Minor (including the Empire of Trebizond) and Europe.
These were small subdivisions of the earlier themata, and consisted of little more than a fortified capital (the kastron) and its surrounding territory. In the Palaiologan era, the katepanikion was governed by a kephalē (Greek: κεφαλή, "head"), who had supreme civil and military authority within its bounds. Like many other Byzantine institutions, the katepanikion as an administrative subdivision was also adopted in the Second Bulgarian Empire.
- Kazhdan 1991, p. 1115.
- Haldon 1999, pp. 84–85.
- Note that the original Byzantine term for a territory ruled by a katepanō was katepanikion. The term katepanate/catepanate, used in modern scholarship, is of recent origin. (Kazhdan 1991, p. 1115.)
- Holmes 2005, pp. 301–302.
- Krsmanović, Kolias & Maksimović 2008, pp. 186, 189.
- Bartusis 1997, pp. 33–34, 189–190, 236.
- Bartusis, Mark C. (1997). The Late Byzantine Army: Arms and Society 1204–1453. Philadelphia, Pennsylvania: University of Pennsylvania Press. ISBN 0-8122-1620-2.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Haldon, John F. (1999). Warfare, State and Society in the Byzantine World, 565-1204. London, United Kingdom: University College London Press (Taylor & Francis Group). ISBN 1-85728-495-X.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Holmes, Catherine (2005). Basil II and the Governance of Empire (976–1025). Oxford, United Kingdom: Oxford University Press. ISBN 978-0-19-927968-5.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Kazhdan, Alexander Petrovich, ed. (1991). The Oxford Dictionary of Byzantium. New York, New York and Oxford, United Kingdom: Oxford University Press. ISBN 978-0-19-504652-6.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Krsmanović, Bojana; Kolias, Taxiarchis G.; Maksimović, Ljubomir (2008). The Byzantine Province in Change: On the Threshold between the 10th and the 11th Century. Belgrade, Serbia; Athens, Greece: Institute for Byzantine Studies, Serbian Academy of Sciences and Arts; Institute for Byzantine Research, National Hellenic Research Foundation. ISBN 978-8-68-388311-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
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