List of atheists in science and technology

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This is a list of atheists in science and technology. Living persons in this list are people whose atheism is relevant to their notable activities or public life, and who have publicly identified themselves as atheists.

Science and technology

Notes and references

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  3. "I find it more comfortable to say I'm an atheist, and for that I probably have someone like Dawkins to thank." - Jim Al-Khalili, BBC - Radio 4 - Science Explorer: Jim Al-Khalili featured in The Life Scientific, BBC.co.uk.com.
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  5. "The same Arago who spent his time criticizing unfounded myths now peddled them. Arago the atheist now spoke of souls." Theresa Levitt, The shadow of enlightenment: optical and political transparency in France, 1789-1848, page 105.
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  8. When asked by Rod Liddle in the documentary The Trouble with Atheism "Give me your views on the existence, or otherwise, of God", Peter Atkins replied "Well it's fairly straightforward: there isn't one. And there's no evidence for one, no reason to believe that there is one, and so I don't believe that there is one. And I think that it is rather foolish that people do think that there is one."Lua error in package.lua at line 80: module 'strict' not found.
  9. "In religious matters he was an atheist." A.G. MacGregor: "Bailey, Edward Battersby", Complete Dictionary of Scientific Biography Vol. 1 p. 393. Detroit: Charles Scribner's Sons, 2008.
  10. "A confirmed agnostic, he [Bateson] was converted to atheism after attending a dinner where he tried to converse with a woman who was a creationist. "For many years what had been good enough for Darwin was good enough for me. Not long after that dreadful dinner, Richard Dawkins wrote to me to ask whether I would publicly affirm my atheism. I could see no reason why not." " Lewis Smith, 'Science has second thoughts about life', The Times (London), January 1, 2008, Pg. 24.
  11. "William Bateson was a very militant atheist and a very bitter man, I fancy. Knowing that I was interested in biology, they invited me when I was still a school girl to go down and see the experimental garden. I remarked to him what I thought then, and still think, that doing research must be the most wonderful thing in the world and he snapped at me that it wasn’t wonderful at all, it was tedious, disheartening, annoying and anyhow you didn’t need an experimental garden to do research." Interview with Dr. Cecilia Gaposchkin by Owen Gingerich, March 5, 1968.
  12. "I am so sorry to hear of Asher's passing. I will miss his scientific insight and advice, but even more his humor and stuborn integrity. I remember when one of his colleagues complained about Asher's always rejecting his manuscript when they were sent to him to referee. Asher said in effect, "You should thank me. I am only trying to protect your reputation." He often pretended to consult me, a fellow atheist, on matters of religious protocol. As we waited in line to eat the hors d'oeuvres at a conference in Evanston, he said, "There is a prayer Jews traditionally say when they do something new that they have never done before. I am about to eat a new kind of non-Kosher food. Do you think I should say the prayer?" My wife and grown children, who are visiting us this new year, and remember Asher from when we all lived in Cambridge 20 years ago, join me in sending you our condolences for this sudden loss of an irrepressible and irreplaceable person. Please convey our feelings especially to your mother at this difficult time. " Charles H. Bennett's letter written to the family of Israeli physicist, Asher Peres, A selection of the many letters of condolence sent to the Peres family during January 2005 .
  13. "The Bernals were originally Sephardic Jews who came to Ireland in 1840 from Spain via Amsterdam and London. They converted to Catholicism and John was Jesuit-educated. John enthusiastically supported the Easter Rising and, as a boy, he organised a Society for Perpetual Adoration. He moved away from religion as an adult, becoming an atheist." William Reville, John Desmond Bernal – The Sage.
  14. "Dr. Paul Bert, the atheist Minister of Public Instruction, in M. Gambetta's Cabinet, made the next greatest sensation of the Congress." The Phrenological journal and science of health: incorporated with the Phrenological magazine, Volume 76, page 42.
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  17. 17.0 17.1 "Napoleon replies: "How comes it, then, that Laplace was an atheist? At the Institute neither he nor Monge, nor Berthollet, nor Lagrange believed in God. But they did not like to say so." Baron Gaspard Gourgaud, Talks of Napoleon at St. Helena with General Baron Gourgaud (1904), page 274.
  18. Horgan, J. (1992) Profile: Hans A. Bethe – Illuminator of the Stars, Scientific American 267(4), 32-40.
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  21. "The grandson of a vicar on his father’s side, Blackett respected religious observances that were established social customs, but described himself as agnostic or atheist." Mary Jo Nye: "Blackett, Patrick Maynard Stuart." Complete Dictionary of Scientific Biography, Vol. 19 p. 293. Detroit: Charles Scribner's Sons, 2008.
  22. In a Point of Inquiry podcast interview, Blackmore described religion as a collection of "really pernicious memes", "I think religious memeplexes are really amongst the nastiest viruses we have on the planet". Blackmore also practices Zen Buddhist meditation; later, when she was asked: "And you find this practice of Zen, the meditative practice, completely compatible with your lack of theism, your atheism...?" she replied: "Oh yes, I mean, there is no god in Buddhism...". Susan Blackmore - In Search of the Light, Point of Inquiry, December 15, 2006 (accessed April 1, 2008).
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  31. "Since his childhood in Vienna Bondi had been an atheist, developing from an early age a view on religion that associated it with repression and intolerance. This view, which he shared with Hoyle, never left him. On several occasions he spoke out on behalf of freethinking, so-called, and became early on active in British atheist or "humanist" circles. From 1982 to 1999, he was president of the British Humanist Association, and he also served as president of the Rationalist Press Association of United Kingdom." Helge Kragh: "Bondi, Hermann", Complete Dictionary of Scientific Biography Vol. 19 p. 343. Detroit: Charles Scribner's Sons, 2008. Accessed via Gale Virtual Reference Library April 29, 2008.
  32. In a letter to the Guardian, Jane Wynne Willson, Vice-President of the British Humanist Association, added to his obituary: "Also president of the Rationalist Press Association from 1982 until his death, and with a particular interest in Indian rationalism, Hermann was a strong supporter of the Atheist Centre in Andhra Pradesh. He and his wife Christine visited the centre a number of times, and the hall in the science museum there bears his name. When presented with a prestigious international award, he divided a large sum of money between the Atheist Centre and women's health projects in Mumbai." Obituary letter: Hermann Bondi, Guardian, September 23, 2005 (accessed April 29, 2008).
  33. Boyer, Paul. "A Path to Atheism". Freedom From Religion Foundation. Retrieved February 3, 2007.
  34. "...he always remained true to his own concepts and ideals and did not dissimulate. His open designation of himself as "atheist" in "Who's Who in America" and his opposition to the invasion of the Soviet Union by the Allies..." H J Muller, 'Dr. Calvin B. Bridges', Nature 143, 191-192 (04 Feb 1939).
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  39. "Although in her youth she had shared her father's Zionist sympathies, she was not otherwise involved in Jewish affairs and was by conviction an atheist." 'BRUNSWICK, Ruth Jane Mack (Feb. 17, 1897-Jan. 24, 1946)' in Notable American Women: 1607-1950. Retrieved August 01, 2008, from Credo Reference
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  42. When describing a total solar eclipse, Close wrote: "It was simultaneously ghastly, beautiful, supernatural. Even for a 21st century atheist, the vision was such that I thought, "If there is a heaven, this is what its entrance is like." The heavenly vision demanded music by Mozart; instead we had the crickets." Frank Close, 'Dark side of the moon', The Guardian, August 9, 2001, Guardian Online Pages, Pg. 8.
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  44. "Conway propped up the pillow behind his head and grinned. "I like showing off. When I make a new discovery, and I really like telling people about it. I guess I'm not so much a mathematician as a teacher. In America, kids aren't supposed to like mathematics. It's so sad.' Conway sat up suddenly. 'Most people think that mathematics is cold. But it's not at all! For me, the whole damn thing is sensual and exciting. I like what it looks like, and I get a hell of a lot more pleasure out of math than most people do out of art!' He relaxed slightly, and he lowered his voice. 'I feel like an artist. I like beautiful things - they're there already; man doesn't have to create it. I don't believe in God, but I believe that nature is unbelievably subtle and clever. In physics, for instance, the real answer to a problem is usually so subtle and surprising that it wasn't even considered in the first place. That the speed of light is a constant - impossible! Nobody even thought about it. And quantum mechanics is even worse, but it's so beautiful, and it works!"", John Horton Conway in an interview with Charles Seife, The Sciences (1994).
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  47. "Yet they [the NCSE] can afford to ignore us because, in the end, where else can we atheists go for support against creationists? [...] Am I grousing because, as an atheist and a non-accommodationist, my views are simply ignored by the NAS and NCSE? Not at all. I don't want these organizations to espouse or include my viewpoint. I want religion and atheism left completely out of all the official discourse of scientific societies and organizations that promote evolution." Jerry Coyne, 'Truckling to the Faithful: A Spoonful of Jesus Helps Darwin Go Down', April 22, 2009 (accessed 23 April 2009).
  48. Francis Crick, What Mad Pursuit: a Personal View of Scientific Discovery, Basic Books reprint edition, 1990, ISBN 0-465-09138-5, p. 145.
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  50. Mark Steyn identify Crick as an atheist. See:The Twentieth-Century Darwin by Mark Steyn, published in The Atlantic Monthly, October 2004.
  51. "Francis Crick was an evangelical atheist."Francis Crick's Legacy for Neuroscience: Between the α and the Ω
  52. "Instead, it is interlaced with descriptions of Crick’s vacations, parties and assertions of atheism — occasionally colorful stuff that drains the intellectual drama from the codebreaking."Genome Human
  53. "There is Crick the mentor, Crick the atheist, Crick the free-thinker, and Crick the playful."Entertaining Dr Crick
  54. Crick, 86, said: "The god hypothesis is rather discredited." Do our genes reveal the hand of God?
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  56. 56.0 56.1 "Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life." Perrin, Francis: "Joliot, Frédéric", Complete Dictionary of Scientific Biography Vol. 7 p. 151. Detroit: Charles Scribner's Sons, 2008.
  57. 57.0 57.1 "It was to her grandfather, a convinced freethinker, that Irène owed her atheism, later politically expressed as anticlericalism." Joliot-Curie, Irène. Complete Dictionary of Scientific Biography. 2008. Encyclopedia.com. 17 Mar. 2012.
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  61. Dawkins identifies himself as an atheist in his article "A Challenge to Atheists: Come Out of the Closet," Free Inquiry, Summer 2002. Excerpt reprinted at Positiveatheism.org
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  63. "Denjoy was an atheist, but tolerant of others' religious views; he was very interested in philosophical, psychological, and social issues." "Denjoy, Arnaud", Complete Dictionary of Scientific Biography Vol. 17, p.219. Detroit: Charles Scribner's Sons, 2008.
  64. Werner Heisenberg recollects a friendly conversation among young participants at the 1927 Solvay Conference about Einstein's and Planck's views on religion. Wolfgang Pauli, Heisenberg and Dirac took part in it. Among other things, Dirac said: "I cannot understand why we idle discussing religion. If we are honest — and as scientists honesty is our precise duty — we cannot help but admit that any religion is a pack of false statements, deprived of any real foundation. The very idea of God is a product of human imagination.[...] I do not recognize any religious myth, at least because they contradict one another.[...]" Pauli jokingly said: "Well, I'd say that also our friend Dirac has got a religion and the first commandment of this religion is: God does not exist and Paul Dirac is his prophet." Lua error in package.lua at line 80: module 'strict' not found.
  65. 65.0 65.1 "... I [Pauling] am not, however, militant in my atheism. The great English theoretical physicist Paul Dirac is a militant atheist. I suppose he is interested in arguing about the existence of God. I am not. It was once quipped that there is no God and Dirac is his prophet." Lua error in package.lua at line 80: module 'strict' not found.
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  78. Nielsen, Stevan Lars & Ellis, Albert. (1994). "A discussion with Albert Ellis: Reason, emotion and religion", Journal of Psychology and Christianity, 13(4), Win 1994. pp. 327-341
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  81. "Everett was a life-long atheist, but he did not let that stand in his way as St. John's was well-regarded academically and socially." Peter Byrne, The Many Worlds of Hugh Everett III: Multiple Universes, Mutual Assured Destruction, and the Meltdown of a Nuclear Family (2010), page 29.
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  83. " An atheist, Faber speaks like an evangelist as she weaves quantum physics and astronomy to describe the dawn of time. "I think that the story of the creation of the universe is the most inspiring and exciting story science can tell. I mean, who would have thought I could be telling you about events 10 to the minus 35 seconds after the big bang?" she said, seated in her cluttered, sunny UC Santa Cruz office amid photos of her two daughters and her husband. "It's just totally inspiring." " Mike Swift interviewing Faber, 'Last outer space repair of Hubble telescope pairs genius of two South Bay women', Contra Costa Times (California), May 9, 2009.
  84. "The study of medicine also contributed to a loss of religious faith and to becoming atheist." Michael Heidelberger, Nature from within: Gustav Theodor Fechner and his psychophysical worldview, page 21.
  85. "Festinger, a professed atheist, was an original thinker and a restless, highly motivated individual with (in his words) "little tolerance for boredom". " Franz Samelson: "Festinger, Leon", American National Biography Online, Feb. 2000 (accessed April 28, 2008) [1].
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  87. Feynman was of Jewish birth, but described himself as "an avowed atheist" by his early youth in Freethought of the Day, Freedom From Religion Foundation, May 11, 2006.
  88. "Having abandoned the tenets of Judaism at 13, he never wavered in his gentle atheism, nor in his determination to stay away from matters about which he had opinions but no expertise." John Morrish reviewing the collection of Feynman's letters Don't You Have Time to Think?, "Particle Physics: The Route to Pop Stardom", Independent on Sunday (London), July 24, 2005, p. 21.
  89. "James Franck was born in Hamburg, the son of a Jewish banker. ...As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage..." David Nachmansohn, German-Jewish pioneers in science, 1900-1933: highlights in atomic physics, chemistry, and biochemistry, page 62.
  90. "[Freud and Jung] were close for several years, but Jung's ambition, and his growing commitment to religion and mysticism — most unwelcome to Freud, an aggressive atheist — finally drove them apart." Sigmund Freud, by Peter Gay, The TIME 100: The Most Important People of the Century.
  91. "About the same time he stopped observing Jewish religious rituals and rejected a cause he had once embraced, Zionism. He "just didn't want to participate in any division of the human race, whether religious or political," he explained decades later (Wershba, p. 12), by which time he was a confirmed atheist." Keay Davidson: "Fromm, Erich Pinchas", American National Biography Online, Feb. 2000 (accessed April 28, 2008) [2].
  92. Atlantseglaren från Bromma vill tänja gränsen mot rymden, Dagens Nyheter, December 10, 2006.
  93. ANDERSON: "What, uh, one thing I’m fascinated with is, of course, George Gamow left the university in ’59 [1956], and Edward Teller had left in 1946 [1945] and went to the University of Chicago. But do you have any recollections of maybe some of the, anything between Dr. Marvin and Dr. Gamow, as far as, just before he left and went to Colorado?" NAESER: "Ah, no, I don’t know of any. I know Gamow made no, never did hide the fact that he was an atheist, but whether that came into the picture, I don’t know. But the story around the university was that Gamow and Mrs. Gamow were divorced, but they were in the same social circles some of the time, he thought it was better to get out of Washington. That’s why he went to Ohio State." The George Washington University and Foggy Bottom Historical Encyclopedia, Gamow, George and Edward Teller, October 23, 1996.
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  98. "I am an atheist, that is, I think nothing exists except and beyond nature."Ginzburg's autobiography at Nobelprize.org
  99. What I don't like about Richard [Dawkins] is not so much what he knows or doesn't know as the dogmatic way in which he says things. I think that is a poor advertisement for science, because the whole thing about being a scientist is that you shouldn't be prejudiced, you should have an open mind. So, I don't believe in God but that is a belief, not some thing I know. I believe I love my husband, but I couldn't prove it to you one way or the other. How could I? I just know I do. My particular belief is that there is no Deity out there, but I can't prove it and therefore I would not have the temerity to tell other people they're wrong. The coinage of proof is not appropriate for belief and Dawkins thinks it is. But if you keep an open mind, that doesn't mean you swallow anything whole. As someone has said, 'Believing in anything is as bad as believing in nothing.' 'Brain Teaser: Susan Greenfield talks to Peter McCarthy', Third Way, November 2000.
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  101. "The question of the origin of the matter in the universe is no longer thought to be beyond the range of science — everything can be created from nothing...it is fair to say that the universe is the ultimate free lunch." Alan Guth, The Inflationary Universe: The Quest for a New Theory of Cosmic Origins (1998). q:Atheism
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  103. "Religions are technologies that are evolved over millennia to do this and many religions are very effective in doing this. I'm an atheist, I don't believe that gods actually exist, but I part company with the New Atheists because I believe that religion is an adaptation that generally works quite well to suppress selfishness, to create moral communities, to help people work together, trust each other and collaborate towards common ends." Jonathan Haidt, Interview with Jonathan Haidt, Vox Popoli November 19, 2007 (accessed April 14, 2008).
  104. Haldane, J. B. S., Fact and Faith. London: London, Watts & Co., 1934.
  105. "The three laboratories unanimously agreed that the cloth dated from between 1260 and 1390, a date consistent with its known history—but which demolished the notion of its being the burial shroud of Christ. Hall, who made no secret of his atheism, had no hesitation in enjoying the public attention that this definitive result attracted." Robert Hedges, 'Hall, Edward Thomas [Teddy] (1924–2001)', Oxford Dictionary of National Biography, online edition, Oxford University Press, January 2005 (accessed May 2, 2008).
  106. " 'Unequalled stability and sweetness of disposition' are said to have been among his domestic virtues, while in politics and religion he was 'a declared democrat and avowed atheist' (The Times)." Jean Jones: 'Hall, Sir James, of Dunglass, fourth baronet (1761–1832)', Oxford Dictionary of National Biography, Oxford University Press, September 2004; online edition, October 2006 (accessed May 1, 2008).
  107. "It can hardly have been due to any reluctance on Newton's part to becoming too closely involved with Halley, the well-known atheist." Derek Gjertsen, The Newton Handbook (1986), page 250.
  108. "He and the Bishop of Oxford staged another version of the great debate between Thomas Henry ('Darwin's bulldog') Huxley and Bishop ('Soapy Sam') Wilberforce that followed the publication of Darwin's Origin Of Species. The present Bishop defended the new Darwinian orthodoxy, but Dr Halstead, an atheist, took the line that the former Bishop of Oxford had been quite right to oppose Darwin's thesis. But that too was entirely characteristic. He told me that he was a member of the Athenaeum only because it had a painting of Darwin in the lobby." Tim Radford, 'A passion for dinosaurs: Obituary of Beverly Halstead', The Guardian (London), May 2, 1991.
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  111. "Hardy... was a stringent atheist..." Hit Play on Ramanujan, by Lisa Drostova, East Bay Express, April 30, 2003. Retrieved October 7, 2007.
  112. "The first Bombe to be delivered was named Agnus by Turing: a joke that atheist Hardy might have made..." Alan Turing — a Cambridge Scientific Mind, by Andrew Hodges, Cambridge Scientific Minds (Cambridge University Press, 2002) Retrieved July 2, 2007.
  113. "Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race." " The Telegraph. [3]
  114. Boyett, Jason. "Stephen Hawking says there's no creator God; the twitterverse reacts", The Washington Post, September 3, 2010, Retrieved April 25, 2011.
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  117. "Officially, the particle is called the Higgs boson, but its elusive nature and fundamental role in the creation of the universe led a prominent scientist to rename it the God particle. The name has stuck, but makes Higgs wince and raises the hackles of other theorists. "I wish he hadn't done it," he says. "I have to explain to people it was a joke. I'm an atheist, but I have an uneasy feeling that playing around with names like that could be unnecessarily offensive to people who are religious." Ian Sample, 'The God of Small Things', The Guardian, November 17, 2007, Weekend pages, Pg. 44.
  118. Liberato Cardellini: "A final and more personal question: You defined yourself as “an atheist who is moved by religion”. Looking at the tenor of your life and the many goals you have achieved, one wonders where your inner force comes from." Roald Hoffmann: "The atheism and the respect for religion come form the same source. I observe that in every culture on Earth, absolutely every one, human beings have constructed religious systems. There is a need in us to try to understand,to see that there is something that unites us spiritually. So scientists who do not respect religion fail in their most basic task—observation. Human beings need the spiritual. The same observation reveals to me a multitude of religious constructions—gods of nature, spirits, the great monotheistic religions. It seems to me there can’t be a God or gods; there are just manifestations of a human-constructed spirituality." Liberato Cardellini, Looking for Connections: An Interview with Roald Hoffmann, page 1634.
  119. "A reader who has suffered me so far will have realised how much of my mental energy had been hitherto absorbed in a fruitless search for an intellectually compelling rationale to rescue some fragments from the wreckage of my family faith. The mood of liberation I experienced when I finally discarded the last remnant of theism was no less exhilarating than that of Bunyan's Pilgrim when the burden of sin fell from his back. [...] In retrospect, the final steps seem as sudden as they were painless. [...] As I looked upward [at the night sky], I realised that the sole prospect was limitless expanse of unthreatening and impersonal emptiness — but for unapproachable galaxies — of a universe without purpose of punishment or reward for a lately arrived animal species, free to make or mar its own destiny without help or hindrance from above." Lancelot Hogben, Lancelot Hogben: Scientific Humanist: An Unauthorised Autobiography, edited by Adrian and Ann Hogben. Merlin Press, 1998.
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  123. "He has worked with monkeys in laboratories and in the wild. He has been a media don, a campaigner against nuclear weapons and the holder of a chair in parapsychological research who was dedicated to debunking even the possibility of telepathy or survival after death. He is an atheist, and the man who suggested to Richard Dawkins the analogy of viruses of the mind for religions; yet nowadays he talks as if spirituality were the thing that makes us human." Andrew Brown interviewing Humphrey, 'A life in science: The human factor', The Guardian, July 29, 2006, Review Pages, Pg. 13.
  124. "Despite his atheism Huxley could appreciate Teilhard de Chardin's vision of evolution, and like his grandfather T. H. Huxley he believed progress could be described in biological terms." Robert Olby, 'Huxley, Sir Julian Sorell (1887–1975)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, May 2007 (accessed May 2, 2008).
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  127. "Scientists in Britain, where the film will premiere at next month's London Film Festival, with general release in December, dismissed the intelligent design lobby's expropriation of the film. Steve Jones, professor of genetics at University College London and an atheist, said: 'I find it sad that people with intrinsically foolish viewpoints don't recognise this as a naturally beautiful film, but have to attach their absurd social agendas to it.' " David Smith, 'How the penguin's life story inspired the US religious right: Antarctic family values', The Observer, September 18, 2005, News Pages, Pg. 3.
  128. On the side of the atheists were Steve Jones, professor of genetics at University College London, [...] Jones, meanwhile, revealed that he would "love to believe in God", because it would offer some degree of comfort. But he said he stopped believing in God as a child as soon as he discovered that what he was learning in school biology classes conflicted with the kind of things he had been taught in Sunday school - like dinosaurs and humans walking the earth at the same time." If Darwin has really killed God, when was the funeral?', Guardian Unlimited, 13 May 2009 (accessed 26 May 2009).
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  134. "Dillwyn [Knox, son of an Evangelical bishop] was from his student years an unwavering atheist." Alan Hollinghurst, "The Victory of Penelope Fitzgerald" (a review of Hermione Lee, Penelope Fitzgerald [a niece of Alfred Dillwyn Knox]: A Life, Knopf, 488 pp.), The New York Review of Books, vol. LXI, no. 19 (December 4, 2014), p. 8. (The article comprises pp. 8, 10, 12.)
  135. "...I had the opportunity to participate in several exciting panel discussions at the World Science Festival in New York City. But the most dramatic encounter took place at the panel strangely titled 'Science, Faith and Religion.'... I ended up being one of two panelists labeled 'atheists.'..." God and Science Don't Mix: A scientist can be a believer. But professionally, at least, he can't act like one., Lawrence M. Krauss, The Wall Street Journal, page A15, 26 June 2009 (retrieved 22 May 2010). On the 21 June 2012 Colbert Report, the author of A Universe from Nothing: Why There is Something Rather than Nothing told Colbert: "There is no evidence for any deity.... You don't need him.... There's no need for God." The evolutions of the universe occur "without any supernatural shenanigans."
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  137. Harold Kroto claims to have four "religions": humanism, atheism, amnesty-internationalism and humourism.[4]
  138. "Kinsey was also shown to be an atheist who loathed religion and its constraints on sex." 'Kinsey' critics ready, Cheryl Wetzstein, The Washington Times. Retrieved February 2, 2007.
  139. "In his mythic book The Singularity Is Near, Ray Kurzweil, serial inventor, technology enthusiast, and unabashed atheist, announces: "Evolution moves toward greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. In every monotheistic tradition God is likewise described as all of these qualities, only without any limitation.... So evolution moves inexorably toward this conception of God, although never quite reaching this ideal."" - Kevin Kelly, What Technology Wants (2010).
  140. "He studied at the Jesuit College in Lyon and at this stage he nearly decided to join the Jesuit Order. In fact it was his parents who encouraged him to continue his education by going to Paris to study law, which he did. It is somewhat ironical that Lalande, who would later become renowned as an atheist, should have come so close to becoming a Jesuit." J J O'Connor and E F Robertson, Joseph-Jérôme Lefrançais de Lalande.
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  142. "Listed as an atheist in NNDB.com." Lev Landau, NNDB.com
  143. Lua error in package.lua at line 80: module 'strict' not found.
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  146. "It is a scene I won’t forget in a hurry: Jean-Marie Lehn, French winner of the Nobel prize in chemistry, defending his atheism at a packed public conference at the new Alexandria Library in Egypt." Ehsan Masood, ProspectMagazine.co.uk, Islam’s reformers, 22nd July 2006.
  147. "In these years Leslie was an unsuccessful candidate for the chairs of natural philosophy at the universities of St Andrews and Glasgow respectively. He failed at the former because he was then an extreme whig and an atheist who deplored the Erastianism of many of the Scottish clergy." Jack Morrell, 'Leslie, Sir John (1766–1832)', Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
  148. Lua error in package.lua at line 80: module 'strict' not found.
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  150. "By that time Longuet-Higgins had become a convinced atheist, although he still respected many of the features of the Church of England." John Murrell, 'Higgins, (Hugh) Christopher Longuet- (1923–2004)', Oxford Dictionary of National Biography, online edition, Oxford University Press, January 2008 (accessed May 1, 2008).
  151. "Paul MacCready, the inventor, defines it thus: "A secular humanist does not believe in God, and doesn't steal."" Paul Kurtz, Is Secular Humanism a Religion?.
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  155. "Of course, Markov, an atheist and eventual excommunicate of the Church quarreled endlessly with his equally outspoken counterpart Nekrasov. The disputes between Markov and Nekrasov were not limited to mathematics and religion, they quarreled over political and philosophical issues as well." Gely P. Basharin, Amy N. Langville, Valeriy A. Naumov, The Life and Work of A. A. Markov, page 6.
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  157. "He attempted to adopt a scientific attitude in his approach to all problems. His views were liberal, and he was an atheist." Leslie Bairstow, 'Dr. S. Maulik', Nature 166, 422-423 (09 Sep 1950).
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  161. From a Humanist News interview in Autumn 2001: Interviewer: What is your attitude to religion now? JMS: Ever since reading (J. B. S. Haldane's book) Possible Worlds I have been an atheist, and a semi-conscious atheist before that. I think there are two views you can have about religion. You can be tolerant of it and say, I don't believe in this but I don't mind if other people do, or you can say, I not only don't believe in it but I think it is dangerous and damaging for other people to believe in it and they should be persuaded that they are mistaken. I fluctuate between the two. I am tolerant because religious institutions facilitate some very important work that would not get done otherwise, but then I look around and see what an incredible amount of damage religion is doing. [5]
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  163. "Responding to Richard Dawkins's pestering his fellow atheists to "come out", I mention that I am indeed an atheist. To count oneself as an atheist one need not claim to have a proof that no gods exist. One need merely think that the evidence on the god question is in about the same state as the evidence on the werewolf question." [6]
  164. "... I believe that a reasonable case can be made for saying, not that we believe in God because He exists but rather that He exists because we believe in Him. [...] Considered as an element of the world, God has the same degree and kind of objective reality as do other products of mind. [...] I regret my disbelief in God and religious answers generally, for I believe it would give satisfaction and comfort to many in need of it if it possible to discover and propound good scientific and philosophic reasons to believe in God. [...] To abdicate from the rule of reason and substitute for it an authentication of belief by the intentness and degree of conviction with which we hold it can be perilous and destructive. [...] I am a rationalist—something of a period piece nowadays, I admit [...]" Peter Medawar, 'The Question of the Existence of God' in his book The Limits of Science (Harper and Row 1984).
  165. "I met Jeff at The Amazing Meeting 5.5 in Fort Lauderdale in January. We became friends and I read his blog within hours of each posting. He was a programmer, an astronomer, a pro-bono science educator, a hard-nosed skeptic and an atheist. This random blow against a friendly and generous guy is a typical example of the non-plannedness of things." Martin Rundkvist, Jeff Medkeff 1968-2008, Aardvarchaeology blog, August 4, 2008 (accessed August 5, 2008).
  166. "There is no clear record that he was professionally restricted in Russia because of his lineage, but he sympathized with the problem his Jewish colleagues suffered owing to Russian anti-Semitism; his personal religious commitment was to atheism, although he received strict Christian religious training at home." Alfred I. Tauber, Leon Chernyak, Metchnikoff and the origins of immunology: from metaphor to theory, page 5.
  167. A Rough History of Disbelief Official BBC site describing the series
  168. On the filming of The Atheism Tapes with Jonathan Miller: "We had been friends for a number of years, and had discussed a great many topics, but we had never, except glancingly, ever spoken about religion. We knew about our shared atheism, but the subject didn't seem to warrant much attention; in the Miller-McGinn world it was a non-existent topic. [...] It is often forgotten that atheism of the kind shared by Jonathan and me (and Dawkins and Hitchens et al.) has an ethical motive." Atheism Tapes, Colin McGinn, on his blog. (Accessed April 1, 2008)
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  170. "When we reflect on anything for long enough, we're likely to end up with what we sometimes call "basic" questions -- ones we can see no way at all to answer. For we have no perfect way to answer even this question: How can one tell when a question has been properly answered? What caused the universe, and why? What is the purpose of life? How can you tell which beliefs are true? How can you tell what is good? These questions seem different on the surface, but all of them share one quality that makes them impossible to answer: all of them are circular! You can never find a final cause, since you must always ask one question more: "What caused that cause?" You can never find any ultimate goal, since you're always obliged to ask, "Then what purpose does that serve?" Whenever you find out why something is good-or is true-you still have to ask what makes that reason good and true. No matter what you discover, at every step, these kinds of questions will always remain, because you have to challenge every answer with, "Why should I accept that answer?" Such circularities can only waste our time by forcing us to repeat, over and over and over again, "What good is Good?" and, "What god made God?" " Marvin Minsky. The Society of Mind.
  171. Nobel Biography [7].
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  173. "Yet, sailing to Egypt, he had lain on deck, asking his scientists whether the planets were inhabited, how old the Earth was, and whether it would perish by fire or by flood. Many, like his friend Gaspard Monge, the first man to liquefy a gas, were atheists." Vincent Cronin, The View from Planet Earth: Man looks at the Cosmos, page 164.
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  175. "In his final chapter de Duve turns to the meaning of life, and considers the ideas of two contrasting Frenchmen: a priest, Teilhard de Chardin, and an existentialist and atheist, Jacques Monod." Peaks, Dust, & Dappled Spots, by Richard Lubbock, Books in Canada: The Canadian Review of Books. Retrieved July 2, 2007.
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  180. "Morgan's passion for experimentation was symptomatic of his general scepticism and his distaste for speculation. He believed only what could be proven. He was said to be an atheist, and I have always believed that he was. Everything I knew about him—his scepticism, his honesty—was consistent with disbelief in the supernatural." Norman H. Horowitz, T. H. Morgan at Caltech: A Reminiscence, Genetics, Vol. 149, 1629-1632, August 1998, Copyright © 1998.
  181. "[Religion] is not an easy subject to deal with, but as zoologists we must do our best to observe what actually happens rather than listen to what is supposed to be happening. If we do this, we are forced to the conclusion that, in a behavioural sense, religious activities consist of the coming together of large groups of people to perform repeated and prolonged submissive displays to appease a dominant individual. The dominant individual takes many forms in different cultures, but always has the common factor of immense power. [...] If these submissive actions are successful, the dominant individual is appeased. [...] The dominant individual is usually, but not always, referred to as a god. Since none of these gods exist in a tangible form, why have they been invented? To find the answer to this we have to go right back to our ancestral origins." Desmond Morris, The Naked Ape, p.178-179, Jonathan Cape, 1967.
  182. "Man's evolution as a neotenous ape has put him in a similar position to the dog's. He becomes sexually mature and yet he still needs a parent — a super-parent, one as impressive to him as a man must be to a dog. The answer was to invent a god — either a female super-parent in the shape of a Mother Goddess, or a male god in the shape of God the Father, or perhaps even a whole family of gods. Like real parents they would both protect, punish and be obeyed. [...] These — the houses of the gods — the temples, the churches and the cathedrals — are buildings apparently made for giants, and a space visitor would be surprised to find on closer examination that these giants are never at home. Their followers repeatedly visit them and bow down before them, but they themselves are invisible. Only their bell-like cries can be heard across the land. Man is indeed an imaginative species." Desmond Morris, The Pocket Guide to Manwatching, p.234-236 Triad Paperbacks, 1982.
  183. Lubos Motl, http://motls.blogspot.com/2006/09/oriana-fallaci-force-of-reason.html
  184. "[Müller] was an atheist..." Review of Müller's biography, by James Mallet, Quarterly Review of Biology 79:196 (2004). Retrieved July 2, 2007.
  185. "Muller, who through Unitarianism had become an enthusiastic pantheist, was converted both to atheism and to socialism." Hermann Joseph Muller. 1890–1967, G. Pontecorvo, Biographical Memoirs of Fellows of the Royal Society, Vol. 14, Nov., 1968 (Nov., 1968), pp. 348-389 (Quote from p. 353) Retrieved July 14, 2007.
  186. "I was brought up a Lutheran, but I became an atheist"—PZ Myers (February 14, 2007), It's the arrogance, stupid, Pharyngula. Retrieved February 22, 2007.
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  191. "I gradually slipped away from religion over several years and became an atheist or to be more philosophically correct, a sceptical agnostic." Nurse's autobiography at Nobelprize.org
  192. "It was nice to be honoured but I like ‘Mark’ not ‘Sir Mark’. When one’s young, one’s brash and all-knowing; when one’s old, one realises how little one knows. You asked me earlier if I believed in God and the hereafter. I would tend to say no but when one dies one could well be surprised." Mark Oliphant from an interview in 1996., Sir Mark Oliphant - Reluctant Builder of the Atom Bomb.
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  196. Park, Robert L. Superstition: Belief in the Age of Science, 2008, Princeton University Press, page viii
  197. Originally a Lutheran, Pauling declared his atheism in 1992, two years before his death.
  198. Amazon listing of Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up.
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  200. Pavlov's follower E.M. Kreps asked him whether he was religious. Kreps writes that Pavlov smiled and replied: "Listen, good fellow, in regard to [claims of] my religiosity, my belief in God, my church attendance, there is no truth in it; it is sheer fantasy. I was a seminarian, and like the majority of seminarians, I became an unbeliever, an atheist in my school years." Quoted in George Windholz, "Pavlov's Religious Orientation", Journal for the Scientific Study of Religion, vol. 25, no. 3 (Sept. 1986), pp. 320–27.
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  202. Lua error in package.lua at line 80: module 'strict' not found. Quoting Penrose's blurb for Harris's book Letter to a Christian Nation. and refers to himself as an atheist.
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  204. "After retirement, he remained politically active, defending Andrei Sakharov, and was President of the French Atheists' Union." D S Bell, 'Obituary: Francis Perrin', The Independent (London), July 18, 1992, Pg. 44.
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  206. "Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith -- that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did."" Kam Patel, Perutz rubbishes Popper and Kuhn, 25 November 1994.
  207. "...I'm an atheist..." Enough blasting Dennett and Dawkins, all right?, from Rationally Speaking, the blog of Massimo Pigliucci, October 30, 2006 (Accessed April 15, 2008)
  208. "I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew." Lua error in package.lua at line 80: module 'strict' not found.
  209. "During sixty years from 1937 he also wrote over forty articles on the origins, distribution, and nature of life, taking the stance of a 'dogmatic atheist'." David F. Smith, 'Pirie, Norman Wingate [Bill] (1907–1997)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, October 2005 (accessed May 2, 2008).
  210. "Ronald Plasterk (1957) is a convinced atheist. But he says expressly that he does not strive for atheism. "My own view cannot be gospel which I will defend at any cost. I respect belief, as long as people do not force it." (In Dutch: "Ronald Plasterk (1957) is een overtuigd atheïst. Maar hij zegt er nadrukkelijk bij dat hij niet streeft naar atheïsme. «Mijn eigen opvatting mag geen heilsleer zijn die ik ten koste van alles ga verdedigen. Ik respecteer geloof, zolang mensen het maar niet opdringen.» ") Interview with Ronald Plasterk, «Er is geen verband tussen altruïsme en God» ("There is no connection between altruism and God"), De Groene Amsterdammer, December 22, 2001 (accessed August 6, 2008).
  211. "...my father [Derek] was a British Atheist... from a rather well known Sephardic Jewish family..." Lua error in package.lua at line 80: module 'strict' not found.
  212. "His tolerance and good humour enabled him to disagree strongly without giving or taking offence, for example with his brother Michael Ramsey whose ordination (he went on to become archbishop of Canterbury) Ramsey, as a militant atheist, naturally regretted." D. H. Mellor, 'Ramsey, Frank Plumpton (1903–1930)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, October 2005 (accessed May 2, 2008).
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  216. "The Nobel Laureate Dr Richard Roberts will give a public lecture entitled A Bright Journey from Science to Atheism..." A bright journey to atheism, or a road that ignores all the signs?, The Irish Times, April 20, 2006. Retrieved July 24, 2007.
  217. "...Rich Roberts... delivered a public lecture on his Bright journey from Science to Atheism in April 2006." Events listing on the website of Humani, The Humanist Association of Northern Ireland, Retrieved July 24, 2007.
  218. Roberts versus God: No Contest, review of Roberts' talk A Bright Journey from Science to Atheism, written by Les Reid, and published on the Belfast Humanist Group website. Retrieved July 24, 2007.
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  220. "Have you ever broken one of the ten commandments? As an atheist from an early age, I can't readily remember them. But I expect I have." Lifeline: Steven Rose, Lancet Vol. 355 Issue 9213 p. 1472, April 22, 2000.
  221. I was Rosenbluth's last student, and collaborated with him on numerous research projects during and after my graduation. Near the end of his life, we more frequently discussed personal and political issues. On more than one occasion, he freely admitted to me that he was an atheist. Statement by J. Candy, 22 January 2009.
  222. Lua error in package.lua at line 80: module 'strict' not found.: "I never know whether I should say "Agnostic" or whether I should say "Atheist"... As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove (sic) that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist..."
  223. Charlie Rose, interviewing Oliver Sacks, asked him whether he believed in God. Sacks replied, "I can't imagine what it meant.... No, I guess not." Originally aired on Charlie Rose, 23 Feb. 1995; re-aired, in commemoration of Sacks' death, on 11 Sept. 2015.
  224. "All of which makes the Wingate Prize a matter of bemusement. "Yes, tell me," he says, frowning. "What is it, and why are they giving it to an old Jewish atheist who has unkind things to say about Zionism?" " Oliver Burkeman interviewing Sacks, 'Inside Story: Sacks appeal', The Guardian, May 10, 2002, Features Pages, Pg. 4.
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  230. Dan Barker: "When we invited Robert Sapolsky to speak at one of out national conventions to receive our 'Emperor Has No Clothes Award', Robert wrote to me, 'Sure! Get the local Holiday Inn to put up a sign that says Welcome, Hell-bound Atheists!' [...] So, welcome you hell-bound atheist to Freethought Radio, Robert." Sapolsky: "Well, delighted to be among my kindred souls." [...] Annie Laurie Gaylor: So how long have you been a kindred non-soul, what made you an atheist Robert?" Sapolsky: "Oh, I was about fourteen or so... I was brought up very very religiously, orthodox Jewish background and major-league rituals and that sort of thing [...] and something happened when I was fourteen, and no doubt what it was really about was my gonads or who knows what, but over the course of a couple of weeks there was some sort of introspective whatever, where I suddenly decided this was all gibberish. And, among other things, also deciding there's no free will, but not in a remotely religious context, and deciding all of this was nonsense, and within a two week period all of that belief stuff simply evaporated." Freethought Radio podcast (mp3), February 3, 2007 (accessed April 22, 2008).
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  241. "Shannon described himself as an atheist and was outwardly apolitical." William Poundstone, Fortune's Formula, Hill and Wang: New York (2005), page 18.
  242. "The other day Vernette said he [Shneidman] was blessed. True enough, he thought, but not quite right, not blessed. On a napkin on the TV tray he scribbled down the Greek prefix, eu, for good, and then through association and sound, fell upon doria... this would be the word for his good fortune. Eudoria... gratitude without an object, no one to credit, no one to thank. No Jesus, no Yahweh, Muhammad, Vishnu or Buddha. Because he believes life isn't contingent upon god or upon prayers. There is no heaven, no hell. Happiness lies in te here and now and the satisfaction of living a good life without religion or myth to guide you." Waiting for death, alone and unafraid, Thomas Curwen, Los Angeles Times, 28 February 2009 (Accessed 18 May 2009)
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  244. 244.0 244.1 Lua error in package.lua at line 80: module 'strict' not found.
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  246. "Within a year I had gone to Miss Graves to tell her that I no longer believed in God. 'I know,' she said, 'I have been through that myself.' But her strategy misfired: I never went through it." B.F. Skinner, pp. 387-413, E.G. Boring and G. Lindzey's A History of Psychology in Autobiography (Vol. 5), New York: Appleton Century-Crofts, 1967.
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  248. Smith, Michael. Michael Smith: Autobiography. Nobel Prize.org. Retrieved February 3, 2007.
  249. British Humanist Society, "John Maynard Smith talking to Humanist News in Autumn 2001," from the obituary "John Maynard Smith (1920-2004)," Humanism.org.uk (2004). Retrieved July 31, 2011.
  250. "Another aspect of this is that a scientific cosmology can contain no residue of the idea that the world was constructed by some being who is not a part of it. As the creatures who makes things, it is our most natural impulse to ask: When we come upon something beautifully or intricately structured, who made it? We must learn to give up this impulse if we are to do scientific cosmology. As there can, by definition, be nothing outside the universe, a scientific cosmology must be based on a conception that the universe made itself." Lee Smolin, What is the Future of Cosmology?, pbs.org.
  251. "Biblical scholar Jacques Berlinerblau points out, in an interesting recent book, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), that most contemporary atheists and agnostics — myself included, I must confess — are astoundingly ignorant of the details of the Hebrew Bible, the New Testament and the Qur'an (not to mention the Bhagavad Gita and the Tripitaka, one could add). ... When all is said and done, I see no reason to amend my judgment that the existence of the Jewish, Christian, Islamic or Hindu gods is about as plausible, given the currently available evidence, as the existence of Zeus or Thor." — Alan Sokal, Beyond the Hoax: Science, Philosophy and Culture (2008).
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  256. [8][dead link]
  257. "Suchet's father Jack, an atheist and eminent surgeon, emigrated from South Africa to England in the 1930s and never spoke about his family's past." 'Suchet traces Russian Jewish roots', The Press Association, 9 September 2008 (accessed 9 September 2008).[dead link]
  258. "I read a few sentences. It was written in beautiful Biblical Hebrew. The language was like that of the Psalms.' One of these was the Isaiah scroll, which I saw recently in the Rockefeller Museum in East Jerusalem: sections of goat-skin parchment, sewn together, 27 feet long. I felt in the presence of something numinous, although I have been a convinced atheist since boyhood. But this document is a testament to the inexplicable persistence of the human mind, in the face of all the evidence, in believing that we are on earth for a divine purpose." Eleazar Sukenik, quoted in Justin Cartwright, 'The indestructible power of belief', The Guardian, May 27, 2000, Saturday Pages, Pg. 3.
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  260. In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, Michael Duff writes that Susskind is "a card-carrying atheist." Life in a landscape of possibilities, December 2005. Retrieved May 30, 2007.
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  262. "He is a passionate atheist who hates materialistic interpretations of our minds." Interview: Raymond Tallis, The ardent atheist, Guardian Review, April 29, 2006 (accessed April 14, 2008).
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  266. "They became correspondents and, surprisingly since Tansley was an avowed atheist, friends." - Peter G. Ayres, Shaping Ecology: The Life of Arthur Tansley, page 139.
  267. "Most of the Socialist Party members were also in favor of assimilation, and Tarski's political allegiance was socialist at the time. So, along with its being a practical move, becoming more Polish than Jewish was an ideological statement and was approved by many, though not all, of his colleagues. As to why Tarski, a professed atheist, converted, that just came with the territory and was part of the package: if you were going to be Polish then you had to say you were Catholic." Anita Burdman Feferman, Solomon Feferman, Alfred Tarski: Life and Logic (2004), page 39.
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  270. "Some say God is living there [in space]. I was looking around very attentively, but I did not see anyone there. I did not detect either angels or gods. ... I don't believe in God. I believe in man-his strength, his possibilities, his reason." Gherman Titov, comments made at World Fair, Seattle, Washington, May 6, 1962, reported in The Seattle Daily Times, May 7, 1962, p. 2.
  271. "[I am] completely a-religious—atheist. I find that people seem to think religion brings morals and appreciation of nature. I actually think it detracts from both." Interview: Linus Torvalds in Linux Journal November 1, 1999. Retrieved January 18, 2007.
  272. "This loss shattered Turing's religious faith and led him into atheism..." Time 100 profile of Alan Turing, p. 2
  273. "He was an atheist..." Alan Turing: Father of the computer, BBC News, April 28, 1999. Retrieved June 11, 2007.
  274. "In religion he was raised as a theist, but in 1782, in an Answer to Dr. Priestley, on the Existence of God, a response to Priestley's Letters to a Philosophical Unbeliever, he described himself as a freethinker (p. 5). This work, first published under the pseudonym William Hammon, was subsequently republished by Richard Carlile in 1826. In the pamphlet Turner declared that he was an atheist, though he did admit that the 'vis naturae', gravity, and matter's elasticity and repulsive powers demonstrated that the universe was permeated by 'a principle of intelligence and design' (ibid., 17). Despite the 'perpetual industry' of nature, he denied that this intelligence entailed that philosophers needed to posit the existence of a deity extraneous to the material world." E. I. Carlyle, 'Turner, Matthew (d. 1789?)', rev. Kevin C. Knox, Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
  275. Text of Answer to Dr. Priestley's Letters to a Philosophical Unbeliever at Project Guttenberg.
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  279. Steve Kroft asked Venter on CBS' Sixty Minutes, 21 November 2010: "Do you believe in God?" Venter replied, "No. The universe is far more wonderful."
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  281. "A firm atheist, he was interested in, though unconvinced by, the paranormal, and also did research on hypnosis." Ray Cooper, 'Walter, (William) Grey (1910–1977)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, May 2007 (accessed May 2, 2008).
  282. Watson is identified as an atheist by his acquaintance, Rabbi Marc Gellman. Trying to Understand Angry Atheists: Why do nonbelievers seem to be threatened by the idea of God?, by Rabbi Marc Gellman, Newsweek, April 28, 2006. Retrieved November 11, 2006.
  283. When asked by a student if he believed in God, Watson replied "Oh, no. Absolutely not... The biggest advantage to believing in God is you don't have to understand anything, no physics, no biology. I wanted to understand." Lua error in package.lua at line 80: module 'strict' not found.[dead link]
  284. "We typically never squabbled very much. If we disagreed, it was about scientific issues. He didn't believe the observational evidence for the cosmological constant, and I think it's highly probable. He was raised as an Orthodox Jew and we both attended Temple Beth Emet in Anaheim. He was actually an atheist, who wanted to maintain Jewish traditions. It was another thing we didn't have to disagree about. We both agreed that modern cosmology provided a better picture of the early universe than does the book of Genesis." Virginia Trimble, Weber's wife, quoted in Physics and Society, Vol. 30 No. 4, p.24-25.
  285. Azpurua: "Would it be accurate to say that you are an atheist?" Weinberg: "Yes. I don't believe in God, but I don't make a religion out of not believing in God. I don't organize my life around that." In Search of the God Particle, by Ana Elena Azpurua, Newsweek Web Exclusive, March 24, 2008, p. 3 (Accessed March 25, 2008)
  286. In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, string theorist Michael Duff identifies Steven Weinberg as an "arch-atheist".[9]
  287. In the book The God Delusion, Richard Dawkins identifies Steven Weinberg as an atheist.richarddawkins.net.
  288. "...Victor Weisskopf, who describes himself as an atheist Viennese Jew...." Quoting from page 14 of The Prism of Science, by Edna Ullmann-Margalit, Springer, 1986.
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  293. "I grew up in a Jewish family but I gave it all up at 16 when I prayed to God for something I really wanted and it didn't happen. I have been an atheist ever since. I believe in proof and I know of no evidence for the existence of God, but I am in no way hostile to religion provided it does not interfere in the lives of others or come into conflict with science." Easter special: I believe..., Independent on Sunday, April 16, 2006 (accessed April 18, 2008).
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  296. In Abolitionist, Actuary, Atheist: Elizur Wright and the Reform Impulse, Wright's biographer Lawrence B. Goodheart describes him as "an evangelical atheist, an impassioned actuary, a liberal who advocated state regulation, an individualist who championed social cooperation, and a very private public crusader" (op. cit., page x)
  297. "When Wright was nine his father died of leukaemia and he moved with his mother and younger sister to Baton Rouge, Louisiana. There he enrolled in the Episcopal High School and duly became an atheist." Ajesh Partalay interviewing Wright, 'Master of the Universe', The Observer, 14 September 2008 (accessed 15 September 2008).
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