Magdalene asylum

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Magdalene Laundry in England, early twentieth century, from Frances Finnegan, Do Penance or Perish (Fig. 5) Congrave Press, 2001

Magdalene asylums, also known as Magdalene laundries, were institutions from the 18th to the late 20th centuries ostensibly to house "fallen women", a term used to imply female sexual promiscuity or work in prostitution. Asylums operated throughout Europe and North America for much of the nineteenth and well into the twentieth century, the last one closing in 1996. The institutions were named after the Biblical figure Mary Magdalene, in earlier centuries characterised as a reformed prostitute.


The first Magdalene institution was founded in late 1758 in Whitechapel, England,[1] which led to the establishment of a similar institution in Ireland by 1767.[1] The first Magdalene asylum in the United States was the Magdalen Society of Philadelphia, founded in 1800; other North American cities, including New York, Boston, Chicago, and Toronto, quickly followed suit.[2][3] In the nineteenth and early twentieth centuries, Magdalene asylums were common in several countries.[2] By 1900, there were more than 300 asylums in England and more than 20 in Scotland.[1][4]

Magdalene asylums by country


From the early 1890s to the 1960s, most Australian state capitals had a large convent which contained a commercial laundry where the work was done by mostly teenage girls who were placed in the convent, voluntarily or involuntarily, for reasons such as being destitute, uncontrollable, or picked up by the police.[5] According to James Franklin, the girls came from a variety of very disturbed and deprived backgrounds and were individually hard to deal with in many cases.[6]

Laundry work was regarded as suitable as it did not require much training nor substantial capital expense. Memories of conditions in the convent laundries by former inmates are consistently negative, detailing verbal abuse, and very hard work. In accordance with the traditions of the nuns, much of the day proceeded in silence.[7] Like orphanages, they received almost no government funds. As in any underfunded institution, the food was described as bland. The nuns shared the conditions of the inmates, such as the bad food, hard work, the confinement and the long periods of silence. Education for residents was either of poor quality or lacking altogether. There was no physical contact on the part of the sisters, and no emotional contact in the sense of listening to the girls’ own concerns.

Dangers included diseases and workplace accidents. In 1889 one of the sisters of Abbotsford lost her hand in an accident involving a laundry machinery.[8] Conditions of manual work were harsh everywhere. The state-run Parramatta Girls Home, which also had a laundry, had similar harsh conditions but a worse record for assaults.[9]

The asylums were initially established as refuges, with the residents free to leave. In the early 1900s, they reluctantly began to accept court referrals.[8] "They took in girls whom no-one else wanted and who were forcibly confined, contrary to the wishes of both the girls and the nuns."[6] A 1954 report of the Sun Herald of a visit to the Ashford laundry found 55 girls there involuntarily, 124 voluntary inmates including 65 mentally challenged adult women and about 30 who were originally there involuntarily but had stayed on, with dormitories described as seriously overcrowded.[10]


A network of asylums across Canada were operated by the Congregation of the Sisters of Misericorde, which was founded in 1848. According to the Catholic Encyclopedia: "In receiving patients no discrimination is made in regard to religion, colour, or nationality. After their convalescence, those who desire to remain in the home are placed under a special sister and are known as 'Daughters of St. Margaret'. They follow a certain rule of life but contract no religious obligations. Should they desire to remain in the convent, after a period of probation, they are allowed to become Magdalens and eventually make the vows of the Magdalen institute."[11] The order also ran several other types of institutions, including some in the United States.[citation needed]


The first Magdalen institution, Magdalen Hospital for the Reception of Penitent Prostitutes, was founded in late 1758 in London and was active to 1966.[1]


Irish asylum, c. early twentieth century

An estimated 30,000 women were confined in Irish asylums. The first asylum in Ireland opened on Leeson Street in Dublin in 1765, founded by Lady Arabella Denny. The last Irish asylum closed in 1996. In Belfast, in Northern Ireland, the Church of Ireland-run Ulster Magdalene Asylum was founded in 1839, while parallel institutions were run by Catholics and Presbyterians.[12][13]

A mass grave containing 155 corpses was discovered in 1993 at the grounds of a former convent in Dublin.[14] This eventually led to media revelations about the operations of the secretive institutions. A formal state apology was issued in 2013, and a €60 million compensation scheme was set up. The Vatican and the four religious institutes that ran the Irish asylums have refused to compensate the survivors of abuse, despite demands from the Irish government, the UN Committee on the Rights of the Child and the UN Committee Against Torture.[15][16][17][18]

The Magdalene Sisters, a 2002 film by Peter Mullan, is based on historical facts about four young women incarcerated in a Dublin Magdalene Laundry from 1964 to 1968.

Senator Martin McAleese's report on the Laundries glossed over[according to whom?] details of the abuse.[19] In 2013 the BBC did a special investigation, Sue Lloyd Roberts "Demanding justice for women and children abused by Irish nuns." [20] The Sisters of Mercy, Sisters of Our Lady of Charity of the Good Shepherd, and Sisters of Charity, have ignored requests by the UN Committee on the Rights of the Child and the UN Committee Against Torture to contribute to the compensation fund for victims including 600 still alive in March 2014.[21]

United States

Asylum records show that in the early history of the Magdalene movement, many women entered and left the institutions of their own accord, sometimes repeatedly. Lu Ann De Cunzo wrote in her book, Reform, Respite, Ritual: An Archaeology of Institutions; The Magdalene Society of Philadelphia, 1800-1850,[22] that the women in Philadelphia's asylum "sought a refuge and a respite from disease, the prison or almshouse, unhappy family situations, abusive men and dire economic circumstances."[citation needed] In its early years, the Magdalen Society Asylum functioned as a refuge for prostitutes. Most of these stayed only a few days or a few weeks, just long enough to get reclothed and recuperated. Attempts at rehabilitation met with little success. In 1877, the asylum was changed into a home for wayward girls, with a rule requiring a stay for twelve months. As the Magdalen Society Asylum became more selective, relaxed its emphasis on personal guilt and salvation, and standardized in some respects the treatment of the inmates, its rate of failure diminished.[23]

The Female Penitent's Refuge Society of Boston was incorporated in 1823.[24]

New York's Magdalen Society was established in 1830 with the purpose of rescuing women from lives of prostitution and vice— sometimes kidnapping them from brothels. In 1907 a new home was established in the Inwood section of Manhattan. This was the second time the Society found it necessary to move to a larger facility. Many of the young women who passed through the doors of the Inwood institution had worked the taverns, brothels and alleyways of lower Manhattan before being “rescued” by the Society. Girls were generally committed for a period of three years. Through the years several girls died or were injured climbing out of windows in failed escape attempts. In 1917 the Magdalen Benevolent Society changed its name to Inwood House. In the early 1920s bichloride of mercury was commonly used to treat new arrivals for venereal disease, resulting in a number of cases of mercury poisoning. The property was later sold and the agency relocated. Inwood House continues to operate, with its main focus on teen pregnancy.[25]

See also


  1. 1.0 1.1 1.2 1.3 ^ Finnegan 8
  2. 2.0 2.1 ^ Smith xv
  3. "Feng, Violet. "The Magdalene Laundry", Sixty Minutes, CBS, August 8, 2003". 8 August 2003.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  4. "Magdalen Hospital for the Reception of Penitent Prostitutes". Retrieved 18 February 2013.
  5. "Bad girls do the best sheets", ABC Radio, 9 April 2001
  6. 6.0 6.1 Franklin, James. "Convent Slave Lauderies? Magdalen Asylums in Australia", Journal of the Australian Catholic Historical Society 34 (2013), 70-90]
  7. Taylor, H., "The Magdalen refuge at Tempe", Sydney Morning Herald, 20 January 1890
  8. 8.0 8.1 C. Kovesi, C., Pitch Your Tents on Distant Shores: A History of the Sisters of the Good Shepherd in Australia, Aotearoa/New Zealand and Tahiti, Playwright Publishing, Caringbah, 2006, 2nd ed, 2010
  9. Williamson, N. "Laundry maids or ladies? Life in the Industrial and Reformatory School for Girls in NSW", Part II, 1887 to 1910, Journal of the Royal Australian Historical Society 68 (1983), pp.312-324
  10. "They get no pay but are mostly contented", Sun-Herald, 12 September 1954
  11. "Congregation of the Sisters of Misericorde". Catholic Encyclopedia.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  12. Alison Roberts (2003). "The Magdalene Laundry".<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  13. Garth Toyntanen (2008). Institutionalised. p. 4. ISBN 978-0-9558501-0-3.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  14. Ryan, Carol (25 May 2011). "Irish Church's Forgotten Victims Take Case to U.N." New York Times (Online). The New York Times Company. Retrieved 25 August 2014.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  15. Niall O Sullivan (August 2, 2013). "Magdalene compensation snub is 'rejection of Laundry women'". Irish Post. Retrieved August 2014. Check date values in: |accessdate= (help)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  16. Mary Raftery (8 June 2011). "Ireland's Magdalene laundries scandal must be laid to rest". The Guardian. Retrieved 25 July 2014.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  17. "UN calls for Magdalene laundries investigation, demands Vatican turn over child abusers to police". RTE News. 5 February 2014. Retrieved August 2014. Check date values in: |accessdate= (help)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  18. "UN criticises religious orders over refusal to contribute to Magdalene redress fund". RTE News. 23 May 2014. Retrieved August 2014. Check date values in: |accessdate= (help)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  19. Report of the Inter-Departmental Committee to establish the facts of State involvement with the Magdalen Laundries.
  20. "Demanding justice for women and children abused by Irish nuns" BBC Magazine, September 23, 2013.
  21. Ireland’s Forced Labour Survivors. BBC Assignment. October 18, 2014.
  22. published in Historical Archeology, the journal of the Society for Historical Archaeology
  23. Ruggles, Stephen. "Fallen Women: The Inmates Of The Magdalens Society Asylum Of Philadelphia, 1836-1908", Journal of Social History
  24. "The Penitent Females' Refuge and Bethesda Societies ... Embracing Their Object, Act of Incorporation, Constitution, and Rules and Regulations; with Extracts from Reports,&c, Boston, 1859".<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  25. "Thompson, Cole. "Inwood's Old Magdalen Asylum", My Inwood".<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>


  • Finnegan, Frances (2001). Do Penance or Perish: A Study of Magdalene Asylums in Ireland. Piltown, Co. Kilkenny: Congrave Press. ISBN 0-9540921-0-4.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Smith, James M (2007). Ireland's Magdalen Laundries and the Nation's Architecture of Containment. Manchester: Manchester University Press. ISBN 978-0-7190-7888-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>

Further reading

  • Ferriter, Diarmaid (2005). The transformation of Ireland, 1900–2000. Profile Books. p. 538. ISBN 978-1-86197-443-3.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Raftery, Mary; Eoin O'Sullivan (1999). Suffer the Little Children: The Inside Story of Ireland's Industrial Schools. Dublin: New Island. ISBN 1-874597-83-9.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Sixsmith, Martin (2009). The Lost Child of Philomena Lee: A Mother, Her Son and a Fifty-Year Search. London: Macmillan. ISBN 9780230744271. OCLC 373479096.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles> The Lost Child of Philomena Lee at Google Books (another edition). It formed the basis for the 2013 film Philomena.
  • Parrot, Andrea; Nina Cummings (2006). Forsaken Females: The Global Brutalization of Women. Lanham, Maryland: Rowman & Littlefield. ISBN 978-0742545786.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>

External links