Mastaba

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Example of a mastaba

A mastaba (/ˈmæstəbə/,[1] /ˈmɑːstɑːbɑː/ or /mɑːˈstɑːbɑː/) or "pr-djt" (meaning "house for eternity" or "eternal house" in Ancient Egyptian), is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with outward sloping sides, constructed out of mud-bricks (from the Nile River) or stone. Mastabas marked the burial sites of many eminent Egyptians during Egypt's Early Dynastic Period and Old Kingdom. During the Old Kingdom, kings began to be buried in pyramids instead of mastabas, although non-royal use of mastabas continued for more than a thousand years.

History

The afterlife was a main focus of Egyptian civilization and ruled every aspect of the society. This is reflected in their architecture and most prominently by the enormous amounts of time, money, and manpower involved in the building of their tombs.[2] Ancient Egyptians believed the soul could live only if the body was preserved from corruption and depredation as well as fed.[3]

Starting from the Predynastic Era and into the later dynasties, the ancient Egyptians developed increasingly complex and effective methods for preserving and protecting the bodies of the dead. The Ancient Egyptians initially began by burying their dead in pit graves dug out from the sand. The body of the deceased was buried inside the pit on a mat, usually along with some items believed to help them in the afterlife. The first tomb structure that the Egyptians built was the mastaba. Mastabas provided better protection from scavenging animals and grave robbers. However, the human remains were not in contact with the dry desert sand, so natural mummification could not take place. Use of the more secure mastabas required Ancient Egyptians to devise a system of artificial mummification.[4] Until at least the Old Period or First Intermediate Period, only high officials and royalty would be buried in these mastabas.[5]

Structure

File:Mastaba schematics.svg
Structure of a mastaba

The word 'mastaba' comes from the Arabic word for a bench of mud,[6] and when seen from a distance a mastaba does resemble a bench. Historians speculate that the Egyptians may have borrowed architectural ideas from Mesopotamia since at the time they were both building similar structures.[7]

The above-ground structure of a mastaba is rectangular in shape with inward-sloping sides and a flat roof. The exterior building materials were initially bricks made of sun dried mud, which was readily available from the Nile River. Even after more durable materials like stone came into use, all but the most important monumental structures were built from the easily available mud bricks.[8] Mastabas were often about four times as long as they were wide, and many rose to at least 30 feet in height. The mastaba was built with a north-south orientation, which the Ancient Egyptians believed was essential for access to the afterlife. This above-ground structure had space for a small offering chapel equipped with a false door. Priests and family members brought food and other offerings for the soul, or ba, of the deceased because Egyptians believed that the soul had to be maintained in order to continue to exist in the afterlife.

Inside the mastaba, a deep chamber was dug into the ground and lined with stone and bricks. The burial chambers were cut deep, until they passed the bedrock, and were lined with wood.[9] A second hidden chamber called a "serdab" (سرداب), from the Persian word for "cellar",[10] was used to store anything that may have been considered essential for the comfort of the deceased in the afterlife, such as beer, cereal, grain, clothes, and precious items.[11] The mastaba housed a statue of the deceased that was hidden within the masonry for its protection. High up the walls of the serdab were small openings that would allow the ba to leave and return to the body (represented by the statue); Ancient Egyptians believed the ba had to return to its body or it would die. These openings "were not meant for viewing the statue but rather for allowing the fragrance of burning incense, and possibly the spells spoken in rituals, to reach the statue".[12]

Architectural Evolution

Map of the Giza Plateau, showing the mastabas constructed within the complex

The mastaba was the standard type of tomb in pre-dynastic and early dynastic Egypt for both the pharaoh and the social elite. The ancient Egyptian city of Abydos was the location chosen for many of the cenotaphs. The royal cemetery was at Saqqara, overlooking the capital of early times, Memphis.[13]

Mastabas evolved over early dynastic period. During the 1st Dynasty, a mastaba was constructed simulating house plans of several rooms, a central one containing the sarcophagus and others surrounding it to receive the abundant funerary offerings. The whole was built in a shallow pit above which a brick superstructure covered a broad area. The typical of 2nd and 3rd Dynasty mastabas was the 'stairway mastaba', the tomb chamber of which sank deeper than before and was connected to the top with inclined shaft and stairs.[13]

Even after pharaohs began to construct pyramids for their tombs in the 3rd Dynasty, members of the nobility continued to be buried in mastaba tombs. This is especially evident on the Giza Plateau, where hundreds of mastaba tombs have been constructed alongside the pyramids.[citation needed]

In the 4th Dynasty (ca. 2613 to 2494 BC), rock-cut tombs began to appear. These were tombs built into the rock cliffs in Upper Egypt in an attempt to further thwart grave robbers.[14] Mastabas, then, were developed with the addition of offering chapel and vertical shaft. 5th Dynasty mastabas had elaborate chapels consisting of several rooms, columned hall and 'serdab'. The actual tomb chamber was built below the south-end of mastaba, connected with a slanting passage to a stairway emerging in the center of columned hall or court.

By the time of the New Kingdom (which began with the 18th Dynasty around 1550 BC), "the mastaba becomes rare, being largely superseded by the independent pyramid chapel above a burial chamber."[15]

References

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