Islam in Europe

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< 1%	Armenia Belarus Czech Republic Estonia Finland Hungary Iceland Latvia Lithuania Malta Moldova Monaco Poland Portugal Romania San Marino Slovakia Ukraine
1–2%	Andorra Croatia Ireland
2–4%	Italy Luxembourg Norway Serbia Slovenia Spain
4–5%	Denmark Greece Liechtenstein United Kingdom
5–10%	Austria Belgium Bulgaria France Germany Netherlands Sweden Switzerland
10–20%	Georgia Montenegro Russia
20–30%	Cyprus
30–40%	Rep. of Macedonia
40–50%	Bosnia–Herzegovina
60–80%	Albania
90–95%	Kosovo
95–100%	Turkey Azerbaijan

Islam gained its first foothold in continental Europe in 711 with the Umayyad conquest of Hispania. They advanced into France but in 732, were defeated by the Franks at the Battle of Tours. Over the centuries the Umayyads were gradually driven south and in 1492 the Moorish Emirate of Granada surrendered to Ferdinand V and Isabella. Muslim civilians were expelled from Spain and by 1614 none remained in Spain.

Islam entered Eastern and Southeastern Europe in what are now parts of Russia and Bulgaria in the 7th and 13th century, respectively. Following the Muslim conquest of Persia, Islam for the first time penetrated into regions that would later become part of Russia. The Ottoman Empire expanded into Europe taking huge portions of the Byzantine Empire in the 14th and 15th centuries. Over the centuries, the Ottoman Empire also gradually lost almost all of its European territories, until the empire collapsed in 1922. However, parts of the Balkans (such as Albania, Kosovo, Macedonia, Bulgaria, Sandzak (Serbia and Montenegro) and Bosnia) continue to have large populations of native, European Muslims. This is also the case in a number of regions within the Russian Federation such as the Northern Caucasus (Chechnya, Dagestan, Ingushetia, Kabardino-Balkaria, Karachay-Cherkessia, Stavropol Krai, Adygea), Crimea, Tatarstan, Bashkortostan and the Astrakhan Oblast. Transcontinental countries, such as Turkey, Azerbaijan and Kazakhstan have large Muslim populations.

In the late 20th and early 21st centuries substantial numbers of non-native Muslims immigrated to Western Europe. By 2010 an estimated 44 million Muslims were living in Europe (6%), including an estimated 19 million in the EU (3.8%).

History

Iberia and Southern France

A manuscript page of the Qur'an in the script developed in al-Andalus, 12th century.

Main articles: Al-Andalus and Moors

The Moors request permission from James I of Aragon, Spain, 13th century

Muslim forays into Europe began shortly after the religion's inception, with a short lived invasion of Byzantine Sicily by a small Arab and Berber force that landed in 652. Islam gained its first genuine foothold in continental Europe from 711 onward, with the Umayyad conquest of Hispania. The invaders named their land Al-Andalus, which expanded to include what is now Portugal and Spain except for the northern highlands of Asturias, Basque country, Navarra and few other places protected by mountain chains from southward invasions.

Al-Andalus has been estimated to have had a Muslim majority by the 10th century after most of the local population converted to Islam. This coincided with the La Convivencia period of the Iberian Peninsula as well as the Golden age of Jewish culture in Spain. Pelayo of Asturias began the Christian counter-offensive known as the Reconquista after the Battle of Covadonga in 722. Slowly, the Christian forces began a conquest of the fractured taifa kingdoms of al-Andalus. By 1236, practically all that remained of Muslim Spain was the southern province of Granada.

In the 8th century, Muslim forces pushed beyond Spain into Aquitaine, in southern France, but suffered a temporary setback when defeated by Eudes, Duke of Aquitaine, at the Battle of Toulouse (721). In 725 Muslim forces captured Autun in France. The town would be the easternmost point of expansion of Umayyad forces into Europe; just seven years later in 732, the Umayyads would be forced to begin their withdrawal to al-Andalus after facing defeat at the Battle of Tours by Frankish King Charles Martel. From 719 to 759, Septimania was one of the five administrative areas of al-Andalus. The last Muslim forces were driven from France in 759, but maintained a presence, especially in Fraxinet all the way into Switzerland until the 10th century. At the same time, Muslim forces managed to capture Sicily and portions of southern Italy, and even sacked the Basilicas of Saint Peter and Saint Paul in Rome in 846 and later sacked Pisa in 1004.

Sicily

Muslim musicians at the court of the Norman King Roger II of Sicily, 12th century

Sicily was gradually conquered by the Arabs and Berbers from 827 onward, and the Emirate of Sicily was established in 965. They held onto the region until their expulsion by the Normans in 1072.

The local population conquered by the Muslims were Romanized Sicilians (speaking a Latin language) in western Sicily and partially Greek speaking Christians, mainly in the eastern half of the island, but there were also a significant number of Jews. The Christians belonged to the Eastern Rite. Until 1054 the Latin and Greek Churches were in communion. These conquered people were afforded a limited freedom of religion under the Muslims as dhimmi, but were subject to some restrictions. The dhimmi were also required to pay the jizya, or poll tax, and the kharaj or land tax, but were exempt from the tax that Muslims had to way (Zakaat). Under Arab rule there were different categories of Jizya payers, but their common denominator was the payment of the Jizya as a mark of subjection to Muslim rule in exchange for protection against foreign and internal aggression. The conquered population could avoid this subservient status simply by converting to Islam. Whether by honest religious conviction or societal compulsion large numbers of native Sicilians converted to Islam. However, even after 100 years of Islamic rule, numerous Greek speaking Christian communities prospered, especially in north-eastern Sicily, as dhimmi. This was largely a result of the Jizya system which allowed co-existence. This co-existence with the conquered population fell apart after the reconquest of Sicily, particularly following the death of King William II of Sicily in 1189.

Cultural impact and Christian interaction

"Araz" coat of arms of Polish Tatar nobility. Tatar coats of arms often included motifs related to Islam.

Mosque of Rome, in Rome, the largest in the EU

The East London Mosque was one of the first in Britain to be allowed to use loudspeakers to broadcast the adhan.

The Christian reconquests of the Iberian peninsula and southern Italy helped to reintroduce ideas and concepts lost to the Western Europe after the fall of the Western Roman Empire in A.D. 476. Arab speaking Christian scholars saved influential pre-Christian texts and this coupled with the introduction of aspects of medieval Islamic culture (including the arts, agriculture, economics, philosophy, science and technology) assisted with fomenting conditions required for a rebirth of European thought and art (Renaissance). (See Latin translations of the 12th century and Islamic contributions to Medieval Europe for more information).

Muslim rule endured in the Emirate of Granada, from 1238 as a vassal state of the Christian Kingdom of Castile, until the completion of La Reconquista in 1492. The Moriscos (Moorish in Spanish) were finally expelled from Spain between 1609 (Castile) and 1614 (rest of Spain), by Philip III during the Spanish Inquisition.

Throughout the 16th to 19th centuries, the Barbary States sent Barbary pirates to raid nearby parts of Europe in order to capture Christian slaves to sell at slave markets in the Arab World throughout the Renaissance period. According to Robert Davis, from the 16th to 19th centuries, pirates captured 1 million to 1.25 million Europeans as slaves. These slaves were captured mainly from the crews of captured vessels and from coastal villages in Spain and Portugal, and from farther places like Italy, France or England, the Netherlands, Ireland, the Azores Islands, and even Iceland.

For a long time, until the early 18th century, the Crimean Khanate maintained a massive slave trade with the Ottoman Empire and the Middle East. The Crimean Tatars frequently mounted raids into the Danubian principalities, Poland-Lithuania, and Russia to enslave people whom they could capture.

The Great Mosque of Paris, built after World War I.

Hungary

The Böszörmény Muslims formed an early community of Muslims in Hungary.

Russia and Ukraine

Log pod Mangartom Mosque was the only mosque ever built in Slovenia, in the town of Log pod Mangartom, during World War I.

In the mid 7th century AD, following the Muslim conquest of Persia, it penetrated into areas that would later become part of Russia. There are accounts of the trade connections between the Muslims and the Rus, apparently people from Baltic region who made their way towards the Black Sea through Central Russia. On his way to Volga Bulgaria, Ibn Fadlan brought detailed reports of the Rus, claiming that some had converted to Islam. "They are very fond of pork and many of them who have assumed the path of Islam miss it very much." The Rus also relished their nabidh, a fermented drink Ibn Fadlan often mentioned as part of their daily fare.

The Ottoman campaign for territorial expansion in Europe in 1566, Crimean Tatars as vanguard.

The Mongols began their conquest of Rus', Volga Bulgaria, and the Cuman-Kipchak Confederation (present day Russia and Ukraine) in the 13th century. After the Mongol empire split, the eastern European section became known as the Golden Horde. Despite the fact that they were not Muslim at the time, the western Mongols adopted Islam as their religion in the early 14th century under Berke Khan, and later Uzbeg Khan who established it as the official religion of the state. Much of the mostly Turkic-speaking population of the Horde, as well as the small Mongol aristocracy, were Islamized (if they were not already Muslim, such as the Volga Bulgars) and became known to Russians and Europeans as the Tatars. More than half of the European portion of what is now Russia and Ukraine, were under suzerainty of Muslim Tatars and Turks from the 13th to 15th centuries. The Crimean Khanate became a vassal state of the Ottoman Empire in 1475 and subjugated what remained of the Great Horde by 1502. The Khanate of Kazan was conquered by Ivan the Terrible in 1552.

Poland Lithuania

Lipka Tatar Muslims lived in Poland-Lithuania. The material of their Mosques is wood.

Balkans during the Ottoman Empire

File:Szulejmán a sátrában Buda alatt (1529).JPG

The Ottoman Sultan Suleiman the Magnificent, awaits the arrival of his Greek Muslim Grand Vizier Pargalı Ibrahim Pasha at Buda, in the year 1529.

Medieval Bulgaria particularly the city of Sofia, was the administrative centre of almost all Ottoman possessions in the Balkans also known as Rumelia.

The Ottoman Empire began its expansion into Europe by taking the European portions of the Byzantine Empire in the 14th and 15th centuries up until the 1453 capture of Constantinople, establishing Islam as the state religion in the region. The Ottoman Empire continued to stretch northwards, taking Hungary in the 16th century, and reaching as far north as the Podolia in the mid-17th century (Peace of Buczacz), by which time most of the Balkans was under Ottoman control. Ottoman expansion in Europe ended with their defeat in the Great Turkish War. In the Treaty of Karlowitz (1699), the Ottoman Empire lost most of its conquests in Central Europe. The Crimean Khanate was later annexed by Russia in 1783. Over the centuries, the Ottoman Empire gradually lost almost all of its European territories, until its collapse in 1922, when the former empire was transformed into the nation of Turkey.

Between 1354 (when the Ottomans crossed into Europe at Gallipoli) and 1526, the Empire had conquered the territory of present-day Greece, Bulgaria, Romania, Albania, Serbia, Macedonia, Montenegro, Bosnia and Hungary. The Empire laid siege to Vienna in 1683. The intervention of the Polish King broke the siege, and from then afterwards the Ottomans battled the Habsburg Emperors until 1699, when the Treaty of Karlowitz forced them to surrender Hungary and portions of present-day Croatia, Slovenia and Serbia. From 1699 to 1913, wars and insurrections pushed the Ottoman Empire further back until it reached the current European border of present-day Turkey.

For most of this period, the Ottoman retreats were accompanied by Muslim refugees from these province (in almost all cases converts from the previous subject populations), leaving few Muslim inhabitants in Hungary, Croatia, and the Transylvania region of present-day Romania. Bulgaria remained under Ottoman rule until around 1878, and currently its population includes about 131,000 Muslims (2001 Census) (see Pomaks).

Painting of the bazaar at Athens, Ottoman Greece, early 19th century

Bosnia was conquered by the Ottomans in 1463, and a large portion of the population converted to Islam in the first 200 years of Ottoman domination. By the time Austria-Hungary occupied Bosnia in 1878, the Habsburgs had shed the desire to re-Christianize new provinces. As a result, a sizable Muslim population in Bosnia survived into the 20th century. Albania and the Kosovo area remained under Ottoman rule until 1913. Prior to the Ottoman conquest, the northern Albanians were Roman Catholic and the southern Albanians were Christian Orthodox, but by 1913 the majority were Muslim.

Conversion to Islam

Registration of Christian boys for the tribute in blood. Ottoman miniature painting, 1558.

Apart from the effect of a lengthy period under Ottoman domination, many of the subject population were converted to Islam as a result of a deliberate move by the Ottomans as part of a policy of ensuring the loyalty of the population against a potential Venetian invasion. However, Islam was spread by force in the areas under the control of the Ottoman Sultan through devşirme and jizya. Rather Arnold explains Islam's spread by quoting 17th-century pro-Muslim author Johannes Scheffler who stated:

Meanwhile he (i.e. the Turk) wins (converts) by craft more than by force, and snatches away Christ by fraud out of the hearts of men. For the Turk, it is true, at the present time compels no country by violence to apostatise; but he uses other means whereby imperceptibly he roots out Christianity... What then has become of the Christians? They are not expelled from the country, neither are they forced to embrace the Turkish faith: then they must of themselves have been converted into Turks.

Cultural influences

Further information: Islamic contributions to Medieval Europe and Reception of Islam in Early Modern Europe

Islam piqued interest among European scholars, setting off the movement of Orientalism. The founder of modern Islamic studies in Europe was Ignác Goldziher, who began studying Islam in the late 19th century. For instance, Sir Richard Francis Burton, 19th-century English explorer, scholar, and orientalist, and translator of The Book of One Thousand and One Nights, disguised himself as a Pashtun and visited both Medina and Mecca during the Hajj, as described in his book A Personal Narrative of a Pilgrimage to Al-Medinah and Meccah.

Islamic architecture influenced European architecture in various ways (for example, the Türkischer Tempel synagogue in Vienna). During the 12th-century Renaissance in Europe, Latin translations of Arabic texts were introduced. The Koran was also translated (for example, Lex Mahumet pseudoprophete).

European Islam

Main article: European Islam

European Islam is a hypothesized new branch of Islam, which some believe is emerging in Europe, and which would combine the duties and principles of Islam with the contemporary European cultures, including Europe's post-Enlightenment values and traditions such as human rights, rule of law, democracy and gender equality. For example, a majority of German Muslims embrace German values.

Current population and its perception

Muslim-majority areas in Europe

According to the Pew Forum, the total number of Muslims in Europe in 2010 was about 44 million (6%), excluding Turkey. The total number of Muslims in the European Union in 2010 was about 19 million (3.8%). Approximately 9 million Turks are living in Europe, excluding the Turkish population of Turkey, which makes up the largest Muslim immigrant community in Europe. However the real number of Muslims in Europe is not well-known. The percentage of Muslims in Russia (the biggest group of Muslims in Europe) varies from 5 to 11.7%, depending on sources. It also depends on if only observant Muslims or all people of Muslim descent are counted.

The King's Mosque (Pristina) of Sultan Mehmet Fatih in Pristina, Kosovo

The Muslim population in Europe is extremely diverse with varied histories and origins. Today, the Muslim-majority regions of Europe are Albania, Kosovo, parts of Bosnia and Herzegovina, parts of Bulgaria, Macedonia, Montenegro and Serbia, as well as some Russian regions in Northern Caucasus and the Volga region. The communities consist predominantly of indigenous Europeans of the Muslim faith whose religious tradition dates back several hundred years. The transcontinental countries of Turkey, Azerbaijan and Kazakhstan also are Muslim majority.

The Muslim population in Western Europe is composed primarily of peoples who arrived to the European continent in or after (1945), when many Western countries (firstly, the UK and France) start policy of multiculturalism and permanent immigration of non-white and/or non-Christian people. Muslim emigration to metropolitan France surged during the Algerian War of Independence. In 1961, West German Government invited first Gastarbeiters. Similar contracts were offered by Switzerland. A 2013 poll by Wissenschaftszentrum Berlin für Sozialforschung says that Islamic fundamentalism is widespread among European Muslims with the majority saying religious rules are more important than civil laws and three quarters rejecting religious pluralism within Islam. However, the formulations and interpretations of similar polls have been strongly contested. The European Monitoring Centre on Racism and Xenophobia reports that the Muslim population tends to suffer Islamophobia all over Europe, although the perceptions and views of Muslims may vary.

A 2015 poll by the Polish Centre for Public Opinion Research found that 44% of Poles have a negative attitude towards Muslims, with only 23% having a positive attitude towards them. Furthermore, a majority agreed with statements like "Muslims are intolerant of customs and values other than their own." (64% agreed, 12% disagreed), "Muslims living in Western European countries generally do not acquire customs and values that are characteristic for the majority of the population of that country." (63% agreed, 14% disagreed), "Islam encourages violence more than other religions." (51% agreed, 24% disagreed)

It is estimated that 70% of the people of Albania are Muslim. The percentage is 92% in Kosovo, c. 30% in Macedonia, and c. 30% in Bosnia and Herzegovina (a plurality, if we count Orthodox and Catholic Christians as individual religions). In transcontinental countries such as Turkey 99%, and 93% in Azerbaijan of the population is Muslim respectively. Muslims also form about one sixth of the population of Montenegro. In Russia, Moscow is home to an estimated 1.5 million Muslims.

Projections

File:Muslim pop Euro.JPG

According to the Pew Research Center, Europe's population was 6% Muslim in 2010, and is projected to be 8% Muslim by 2030.

A Pew Research Center study, published in January 2011, forecasted an increase of Muslims in European population from 6% in 2010 to 8% in 2030. The study also found that Muslim fertility rate in Europe would drop from 2.2 in 2010 to 2.0 in 2030. On the other hand, the non-Muslim fertility rate in Europe would increase from 1.5 in 2010 to 1.6 in 2030. A Pew study published in 2015 projected that in 2050 Muslims will make up 10.2% of Europe's population.

Philip Jenkins of Penn State University estimates that by 2100, Muslims will compose about 25% of Europe's population. Jenkins states this figure does not take account divergent birthrates amongst Europe's immigrant Christians. Other analysts are skeptical about the accuracy of the claimed Muslim population growth, stating that because many European countries do not ask a person's religion on official forms or in censuses, it has been difficult to obtain accurate estimates, and arguing that there has been a decrease in Muslim fertility rates in Morocco, the Netherlands and Turkey.

Losing religion

A 2007 Center for Strategic and International Studies (CSIS) report argued that some Muslim population projections are overestimated, as they assume that all descendants of Muslims will become Muslims even in cases of mixed parenthood. Equally, Darren E. Sherkat questioned in Foreign Affairs whether some of the Muslim growth projections are accurate as they do not take into account the increasing number of non-religious Muslims. Quantitative research is lacking, but he believes the European trend mirrors the American: data from the General Social Survey in the United States show that 32 percent of those raised Muslim no longer embrace Islam in adulthood, and 18 percent hold no religious identification.

See also

• European Islam
• Bosnian Genocide
• Jihad
• Islam by country
• Islamic culture
• Islamic dress in Europe
• Islamism
• Eurabia
• 7 July 2005 London bombings
• 2004 Madrid train bombings
• November 2015 Paris attacks
• A Common Word Between Us and You
• Racism in Europe
• Islamic terrorism in Europe
• Islamophobic incidents
• List of cities in the European Union by Muslim population
• List of mosques in Europe
• List of mosques in Russia
• Persecution of Muslims
• Turks in Europe
• Islamic feminism

Organizations

• Catholic–Muslim Forum
• European Council for Fatwa and Research
• Muslim Council for Cooperation in Europe

External links

• For Muslim Minorities, it is Possible to Endorse Political Liberalism, But This is not Enough
• BBC News: Muslims in Europe
• Khabrein.info: Barroso: Islam is part of Europe
• Euro-Islam Website Coordinator Jocelyne Cesari, Harvard University and CNRS-GSRL, Paris
  • [10][11]
• Asabiyya: Re-Interpreting Value Change in Globalized Societies
• Why Europe has to offer a better deal towards its Muslim communities. A quantitative analysis of open international data
• Köchler, Hans, Muslim-Christian Ties in Europe: Past, Present and Future, 1996