No Religious Test Clause
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The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious test shall ever be required as a qualification to any office or public trust under the United States.[lower-alpha 1]
This has been interpreted to mean that no federal employee, whether elected or appointed, career or political, can be required to adhere to or accept any religion or belief. This clause immediately follows one requiring all federal and state officers to take an oath or affirmation of support to the Constitution, indicating that the requirement of such a statement does not imply any requirement by those so sworn to accept a particular religion or a particular doctrine. The option of giving an "affirmation" (rather than an "oath") can be interpreted as not requiring any religious belief or as a nod to Mennonites and Quakers who would not swear oaths but would make affirmations. This does not apply to voters, who are free to apply a religious test or any other test of their devising to their consciences before casting their secret ballot for a candidate for federal office; it only means that the federal government may not refuse to swear-in and seat an elected official based on a religious test of their devising.
The clause is cited by advocates of separation of church and state as an example of "original intent" of the Framers of the Constitution of avoiding any entanglement between church and state, or involving the government in any way as a determiner of religious beliefs or practices. This is significant because this clause represents the words of the original Framers, even prior to the Establishment Clause of the First Amendment.
A variety of Test Acts were instituted in England in the 17th and 18th centuries. Their main purpose was to exclude anyone not a member of the Church of England from holding government office, notably Catholics and "nonconforming" Protestants. Government officials were required to swear oaths, such as the Oath of Supremacy, that the monarch of England was the head of the Church and that they possessed no other foreign loyalties, such as to the Pope. Later acts required officials to disavow transubstantiation and the veneration of saints.
Many colonists of the Thirteen Colonies had left England in part to gain a measure of religious freedom. With the royal government's religious favoritism fresh in their memory, the Founders sought to prevent the return of the Test Acts by adding this clause to the Constitution. Specifically, Charles Pinckney, delegate from South Carolina where a Protestant denomination was the established state religion, introduced the clause to Article VI and it passed with little opposition.
The Supreme Court has interpreted this provision broadly, saying that any required oath to serve anything other than the Constitution is invalid. In the case of Ex parte Garland, the Court overturned a loyalty oath that the government had tried to apply to pardoned Confederate officials. As the officials had already received full presidential pardons (negating an argument based on their potential status as criminals), the Court ruled that forcing officials and judges to swear loyalty oaths was unconstitutional.
Earlier in U.S. history, the doctrine of states' rights allowed individual states complete discretion regarding the inclusion of a religious test in their state constitutions. Such religious tests have in recent decades been deemed to be unconstitutional by the extension of the First Amendment provisions to the states (via the incorporation of the 14th Amendment).
Eight states do include language in their constitutions either requiring state officeholders to have particular religious beliefs or specifically protecting those who do:
- Arkansas (Article 19 Section 1)
- Maryland (Article 37)
- Mississippi (Article 14, Section 265)
- North Carolina (Article 6 Section 8)
- Pennsylvania (Article 1 Section 4)
- South Carolina (Article 17 Section 4)
- Tennessee (Article 9 Section 2)
- Texas (Article 1 Section 4)
Pennsylvania specifically protects officeholders with religious belief but is silent on whether those without such beliefs are also protected. The required beliefs include belief in a Supreme Being, and belief in a future state of rewards and punishments. Some of these same states specify that the oath of office include the words "so help me God".
In some cases, these beliefs (or oaths) were historically required also of jurors, witnesses in court, notaries public, and state employees. In the 1961 case Torcaso v. Watkins, the U.S. Supreme Court unanimously ruled that such language in state constitutions was in violation of the First and Fourteenth Amendments to the United States Constitution. Citing the Supreme Court's interpretation of the Establishment Clause in Everson v. Board of Education and linking this to Torcaso v. Watkins Justice Hugo Black stated for the Court:
We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against non-believers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.
The Supreme Court however did not rule on the applicability of Article VI, stating that "Because we are reversing the judgment on other grounds, we find it unnecessary to consider appellant's contention that this provision applies to state as well as federal offices."
In the 1997 case of Silverman v. Campbell the South Carolina Supreme Court ruled that the state constitution requiring an oath to God for employment in the public sector violated Article VI of the federal constitution, as well as the First and Fourteenth Amendments, and therefore could not be enforced. The other seven states still have similar provisions in their constitutions, but they are not enforced in modern times because it is taken for granted they would be held to be unconstitutional if challenged.
- Emphasis added.
- Drawn from original source: Charles C. Haynes (1991). "overview: history of religious liberty in America". A Framework for Civic Education. Council for the Advancement of Citizenship and the Center for Civic Education.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Drawn from original source: "The Individual Liberties within the Body of the Constitution: A Symposium: The No Religious Test Clause and the Constitution of Religious Liberty: A Machine That Has Gone of Itself." Case Western Reserve Law Review 37: 674–747. Dreisbach, Daniel L. 1999. "The Bill of Rights: Almost an Afterthought?". ABC-CLIO. 2011.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- "Religious discrimination in state constitutions". Religioustolerance.org. Retrieved 2008-09-06.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- 486 SE.2d 1, 326 S.C. 208 (1997)
- "Coverage of the Inevitable Apocalypso". Positiveatheism.org. Retrieved 2008-09-06.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>