Outhwaite Family, Auckland

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File:St Peter's College cricket field and Outhwaite Park.JPG
St Peter's College Oval and Outhwaite Park

The Outhwaite family were early settlers in Auckland, New Zealand and were a prominent family in Auckland in the first 85 years of the city's existence. They made substantial contributions to the legal, administrative, musical, literary, artistic, social and sporting life of the city. They were also important in the establishment and growth of the Catholic Church in Auckland and through their social and philanthropic activities. Their influence still continues, especially in respect of their donation of two areas of land in the central Auckland suburb of Grafton which are now Outhwaite Park and St Peter's College. The family also enabled the creation of a conservation reserve in the Hen and Chicken Islands.

Thomas Outhwaite

Thomas Outhwaite was born at Ormside Hall in Westmoreland in 1805 and later lived in Preston. He practised as a solicitor in Paris before coming to New Zealand in 1841 on the ship, the Tyne,[1] with the first Chief Justice of New Zealand, the Hon Sir William Martin and Hon William Swainson, the second Attorney-General of New Zealand. While on board, they worked on the drafting of the ordinances which would be necessary to establish the Supreme Court and its procedure.[2]

Thomas Outhwaite was formally appointed by Lord John Russell of the Colonial Office as Registrar of the Supreme Court (now the High Court of New Zealand)[3] and was the first person to hold that position (apart from Robert Fitzgerald, a planter from the West Indies who had, without the permission of the Colonial Office, just been appointed by Governor Hobson and who resigned in favour of Outhwaite[3]) which he took up on 1 January 1842.[4][5] Outhwaite also conducted a practice as a Barrister and was "the foremost Auckland lawyer".[6] From 1844 Thomas Russell was his articled clerk for seven years.[6] When Thomas Outhwaite retired in 1869, Sir George Arney, the second Chief Justice of New Zealand, paid tribute to Outhwaite's extraordinary firmness, patience, discretion and self-command.[7] Outhwaite was also an active Auckland property developer and investor. For example, in 1874, he purchased William Swainson's "upper paddock" next to St Stephen's Chapel, Judges Bay and this area was cut up into numerous small building allotments.[8]

Outhwaite was a very well-qualified musician. He had a fine tenor voice and, while in Paris, he had sung publicly. He had also studied the flute and the theory of music in harmony and counterpoint.[9] He played both the piano and the violin[10] and was the founder and conductor of the Sacred Harmonic Society, a forerunner of the Auckland Choral Society.[11] Thomas Outhwaite delivered a lecture on 23 May 1843 on the History of Music with the principles he expounded being illustrated by the Philharmonic Society. This lecture appears to have engendered an interest in music in Auckland. He conducted the Philharmonic Society's orchestra and the Choral Society until 1852. He also acted as a conductor of church choirs. He was an enthusiastic supporter of the Auckland Mechanics Institute, of which he was Vice-President, and was also a trustee of the savings bank. Thomas Outwaite was also interested in sport and in January 1845 he played Cricket for the Benedict's team on Bosworth Field.[9] He died on 14 July 1879.[12]

Grafton

It appears that Thomas Outhwaite and his family were living near the Auckland Domain by 1843. In 1844 he bought land and built a house on the south-western corner of Carlton Gore Road and Park Road opposite the Domain in the present-day Auckland suburb of Grafton.[13] Most of this property was subdivided over the years and sold off although a parcel of land on the south side of Khyber Pass Road was gifted by the Outhwaites to the Catholic Church and is now the location of St Peter's College. The remaining portion of the family property included the family house on the corner of Carlton Gore Road and Park Road was gifted to the Newmarket Borough Council as a public amenity, and after the demolition of the house, Outhwaite Park was laid out, retaining as many of the mature specimen trees as possible.[13]

Marie Henrietta Louise Outhwaite

Thomas Outhwaite's wife was Marie Henrietta Louise Outhwaite (née Roget). She was French, from the city of Besançon. Thomas and Louise led a very active life in early Auckland. For example, in the winter of 1842, the wife of the first Governor of New Zealand, Mrs Hobson gave a ball at Government House. The weather was bad, the roads seemingly impassable, but the guests managed, against considerable odds to be present. Through the mud, Thomas Outhwaite wheeled Marie Louise up to Government House in a wheelbarrow, prompting Lady Martin to call him a "chivalrous husband".[14] In 1846 they attended a Twelfth Night party at St John's College at which each guest was expected to "contribute his ingenuity." To contribute his part, Thomas had his piano carried and carted from Grafton and back again by five men.[10] In 1855-56, the family travelled to England and France. They were probably in Oxford in 1855 "for the first Oxford-Cambridge boat race" and in Paris in November 1855 at the time of the Universal Exposition where they were visiting Marie Louise's "old circle of family and friends."[15] With the exception of that one trip, she remained in Auckland from 1841 until her death in 1905. She was a lady of "refined testes, high scholastic attainments, a fluent linguist, and was of great charm and dignity of manner." "Somewhat retiring", she was charitable in "a quiet, unostentatious way."[16]

Charles Thomas Outhwaite

The oldest son in the family, Charles Thomas Outhwaite, was born in Auckland in 1845. He was a sportsman, and judges associate. He was educated in Auckland (St Peter's School) and in Paris; he was, for a period, associate to Sir George Arney, Chief Justice of New Zealand.[17] "Although a keen sportsman, yachtsman and cricketer, an accomplished musician and a lover of literature, Mr. Outhwaite was of a retiring disposition, taking no part in public life, yet generously interested in the advancement of his country and the well-being of its people."[18]

William Eugene Outhwaite

William Eugene Outhwaite (B.A., Oxon., Barrister-at-Law of the Inner temple) was the second son of Thomas and Louise Outhwaite. He was born in Auckland in 1847[19] He spent some of his early child life in Paris and London.[19] He received some education in Paris.[20] When he returned to New Zealand he was "an excellent marksman with the rifle" so signed on for the New Zealand Wars as a teenager at 15 (under the appointed age of 16) but did not see action.[19] He received further education at St Peter's School, Auckland where he was taught by Richard O'Sullivan and at the Church of England Grammar School.[20] He studied law in the 1860s at Oxford. He received help in choosing a college (Lincoln College was chosen) and hospitality while he was in England from Cardinal Newman who was a friend of Bishop Pompallier, the first Catholic Bishop of Auckland.[21][22] William Outhwaite was in London according to the English Census of 1871.[19] He returned to Auckland after he became a Barrister-at-Law of the Inner Temple and in Auckland became a barrister of the Courts of New Zealand (admitted in 1890) and "took office."[19][20] William Outhwaite was a man of wide culture and many interests. He was a sportsman (he played cricket), sports enthusiast and critic as well as practising as a lawyer. He was a writer. He was a playwright. He wrote an educative play called A Ladies' Guide to Cricket and also a libretto for the cantata Art and Mind.[19][23] This cantata was originally written (with music composed by Auckland Composer, Professor Carl Schmitt) for the opening of the Auckland Art Gallery building in 1887, but it was not first performed until 1888. The libretto, which was written in poetic form, was considered to "have no mean literary merit" (e.g. Weird as the wind in forest pines,/Loud as the dashing, surging sea,/ Sweet as the bell-bird's matin song/Swell our paeons of harmony).[24] William Outhwaite wrote other poetry[23] which was published and he was a theatre critic (under the name "Orpheus") for several publications.[19] He was also a musician. His instrument was the cello.[20] He died on 10 April 1900.[25]

Isa Outhwaite

For the Australian artist see Ida Rentoul Outhwaite.

Anne Jane Louisa (Isa) Outhwaite 1842–1925 was a noted artist. She exhibited in Auckland from 1875 until 1900[26][27] As were all the members of the Outhwaite family, Isa Outhwaite was a prominent citizen of Auckland and was engaged in many social, philanthropic and Catholic initiatives.[28] She (and earlier, her mother Marie H Louise) was a close friend of Mother Suzanne Aubert, founder of the religious order, the Daughters of Our Lady of Compassion. She conducted a correspondence with Mother Aubert for many years.[29] Isa Outhwaite was also active in the protection of animals and she was a prison "official visitor" and welfare worker for women prisoners.[30] Isa Outhwaite also wrote poetry and in 1916 she contributed a verse to a very early Australian ANZAC day memorial book (Their death Our Life: For the mortal shroud of our immortal heroes, Love weaves Peace).[31] She also wrote stories for children.[32] Isa Outhwaite was the last of the family to die. She bequeathed the house and land in Park Road to the citizens of Newmarket for the establishment of Outhwaite Park and the site on the other side of Khyber Pass Rd to the Catholic Bishop of Auckland for the education of Catholic boys. This led to the establishment of St Peter's College. She also left money for this purpose. The family also owned Taranga or Hen Island in the Hen and Chicken Islands and Isa Outhwaite left this island to the nation as a bird sanctuary.[9] She had retained the family connection with France and left £500 for the poor people of Besançon.[33] She is publicly remembered in Besançon for her philanthropy.[34]

Long lives

Marie H Louise Outhwaite died on 4 July 1905 (aged 91). Thomas and Louise had four children, two sons and two daughters. Victorine Outhwaite was born in Paris in 1837 (and perhaps named after the new Queen in London). Isa Outhwaite was born in Auckland in 1842. Charles Outhwaite was born in Auckland in 1845 and William Eugene (see above) was also born in Auckland in 1847. None of the four children married or had their own children. Victorine, Isa and Charles all died in the same year, 1925. Victorine Outhwaite died on 21 March 1925 at the age of 88. Charles Outhwaite died on 24 June 1925 aged 80. Isa Outhwaite died on 13 December 1925 aged 83.[35]

Interment and memory

Marie H Louise, Victorine, Isa, Charles and William Outhwaite are interred in the Catholic section of Waikaraka Cemetery, Onehunga. Thomas Outhwaite is buried, with his unmarried sister, Ann Jane Outhwaite, who lived with the family and who died in 1881,[36][37] in the graveyard of St Stephen's Chapel, Judges Bay (an Anglican cemetery). On 2 May 2012 a ceremony was held to bless the restored Outhwaite family grave at Waikaraka Cemetery. The restoration occurred on the initiative of Hillsborough resident, Jenny Doherty. The blessing was carried out by Monsignor David Tonks, on behalf of the Catholic Bishop of Auckland and in the presence of representatives of St Peter's College ("about two dozen boys" who performed the St Peter's College Haka at the blessing), the Daughters of Our Lady of Compassion and the Anglican church.[37] Msgr Tonks told the gathering about a grapevine outside Auckland's St Patrick's Cathedral believed to have come from a vine brought to New Zealand by Bishop Pompallier, the first Bishop of Auckland. He said: "The Outhwaites were an important 'vine' in the early church in Auckland" and "we remember what the family gave us".[37][38] In 2015, St Peter's College completed a 12-classroom block on Mountain Rd named the "Outhwaite Building" in memory of the Outhwaite family.[39]

See also

Notes

  1. ↑ Passenger list of The Tyne 1841 voyage from England to New Zealand
  2. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ 3.0 3.1 John Stacpoole, p. 13.
  4. ↑ Thomas Outhwaite, G H Scholefield, A Dictionary of New Zealand Biography, Department of Internal Affairs, Wellington, 1940, p. 140.
  5. ↑ The Cyclopedia of New Zealand, a Vanity press, states (in "Thomas Outhwaite", The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 274) that one of Outhwaite's "most exciting experiences" was during the trial of a Māori man for murder when 100 of the accused's supporters "... came rushing up the totally unformed street, shaking spears and brandishing tomohawks above their heads to rescue [the accused] from the clutches of the law. And they did rescue him, while the court sat petrified, unable to avert the lawless deed or arrest the doers, ... [this] in the very heart of the capital of the country. The Cyclopedia also stated that in 1843, Thomas Outhwaite, in company with Sir William Martin and Henry St. Hill, M.L.C. (Member of the Legislative Council), returned to Auckland overland on foot from Wellington, where they had gone on the Government brig "Victoria" (a three-week sea voyage), to hold a session of the court. The return trip occupied a period of six weeks.
  6. ↑ 6.0 6.1 RCJ Stone, The Making of Russell McVeagh, Auckland University Press , 1991, p. 4.
  7. ↑ "Death of Mr Thomas Outhwaite", The New Zealand Herald, Monday, 21 July 1879, p. 3.
  8. ↑ John Stacpoole, p. 145.
  9. ↑ 9.0 9.1 9.2 C. P. Hutchison Q.C., Some Founding Fathers of Practice, from Robin Cooke Q.C., Portrait of a Profession, The Centennial Book of the New Zealand Law Society, Reed, Wellington, 1969, pp. 206 and 207.
  10. ↑ 10.0 10.1 John Stacpoole, p. 48
  11. ↑ Adrienne Simpson, Hallelujahs & History: Auckland Choral 1855-2005, Auckland Choral, 2005, p. 10.
  12. ↑ Scholefield, p. 140; Death of Mr Thomas Outhwaite, New Zealand Herald, Monday, 21 July 1879.
  13. ↑ 13.0 13.1 Dinah Holman, Newmarket Lost and Found, The Bush Press of New Zealand, Auckland, 2001, pp. 60-62.
  14. ↑ Una Platts, The Lively Capital, Auckland 1840-1865, Avon, Christchurch, 1971, p. 48.
  15. ↑ John Stacpoole, pp. 76 and 77.
  16. ↑ "Personal items", NZ Herald, Volume XLII, Issue 12911, 6 July 1905, Page 6. (Retrieved from Papers Past 23 December 2014)
  17. ↑ Jill Williamson, E E Burton and Dorothy Gardiner, Outhwaite Connections, Auckland Historical Journal, April 1997, No 69, pp. 21 and 22.
  18. ↑ "Obituary: Mr. C. T. Outhwaite", New Zealand Herald, Volume LXII, Issue 19060, 3 July 1925, Page 10. (Retrieved 16 April 2014)
  19. ↑ 19.0 19.1 19.2 19.3 19.4 19.5 19.6 Mark Pirie, Ladies Guide to cricket by a lover of both c.1883 (an account of its presumed author W.E. Outwaite (1847-1900), a 19th-century Auckland theatre critic, poet and barrister), Cultural and Political Booklets, Wellington, 2013
  20. ↑ 20.0 20.1 20.2 20.3 "William Eugene Outhwaite BA Oxon", New Zealand Illustrated Magazine, Volume 01, Issue 9, 1 June 1900, Page 78 (Retrieved 15 April 2014)
  21. ↑ E R Simmons,In Crucis Salus: A History of the Diocese of Auckland 1848-1980, Catholic Publications Centre, Auckland, 1982, p. 8.
  22. ↑ Richard Dunleavy, FMS, "Cardinal Newman and his links to Pompallier and New Zealand", NZ Catholic, 14-20 Dec. 2008, p. 5; a full text version of this article can be found on the Grafton website (accessed 29 July 2009): [1]
  23. ↑ 23.0 23.1 Mark Pirie (ed), "A Ladies Guide to Cricket", Tingling Catch (3 May 2013) (Retrieved 15 December 2014)
  24. ↑ "Herr Schmitt's New Cantata", Auckland Star, Volume XVIII, Issue 75, 30 March 1887, Page 3 (Retrieved 28 May 2014)
  25. ↑ William Eugene Outhwaite, The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 281 states as follows: "Mr William Eugene Outhwaite B.A., Oxon., Barrister-at-Law of the Inner temple, and of the Courts of New Zealand, was a native of Auckland and second son of Mr Thomas Outhwaite ... . He was a man of rare abilities, genial nature, and much culture; but unfortunately he was obliged to go about on crutches, owing to an accident and subsequent rheumatism, contracted at Oxford where he was a good all round athlete. Though well qualified as a lawyer, he gave more attention to letters than to his profession. As a critic, he wrote under the name of 'Orpheus', and writers, musicians, singers, and actors recognised him as an authority. He was a lover and patron of all sport, over which he exercised a wide and popular influence. Mr Outhwaite died on 10 April 1900. Occur when it may, the death of a man so gifted and accomplished is naturally deeply deplored by his friends, but in Mr Outhwaite's case there was an added grief in the knowledge that his death was really the after result of injuries received a year before, when he was knocked down by a recklessly driven brake [i.e. a type of light carriage].
  26. ↑ Una Platts, Nineteenth Century New Zealand Artists, Avon, Christchurch, 1980, pp. 186 and 187
  27. ↑ Nineteenth Century New Zealand Artists: A Guide & Handbook, Outhwaite, Isa Rentoul 1842–1925, NZETC database. (NOTE: Isa's second name was not "Rentoul". She has been confused with an Australian artist of that name.) (Retrieved from Papers Past 13 December 2014)
  28. ↑ as an example of the breadth of the family's connections: Isa and her mother were close friends of William Cowie (1831–1902), the first Anglican Bishop of Auckland (1869–1902) and of Mrs Cowie. Bishop Cowie wrote in relation to Friday 6 January 1888, " ... the evening, I held confirmation at the Church of the Epiphany. Before the last hymn, I presented a lay reader's licence to Mr J W Tibbs [later fourth headmaster of Auckland Grammar School (1893–1922)]. On our way to the church, we paid some visits of adieu. One was to Madame Outhwaite, a French lady, and her daughters, who are amongst our oldest Auckland friends. Miss Isa Outhwaite is an accomplished artist, and has given us, as a parting gift, a beautiful painting, done by herself, of the lovely view from our balcony at Bishopscourt.": W G Cowie, Our Last Year in New Zealand 1887, Keegan, Paul Trench and Co., London, 1888.
  29. ↑ Jessie Munro (ed) (with the assistance of Sister Bernadette Wrack), Letters on the Go: The Correspondence of Suzanne Aubert, Bridget Williams Books, Wellington, 2009.
  30. ↑ Jessie Munro, The Story of Suzanne Aubert, Auckland University Press, Auckland 1996, especially pp. 350-365; Bronwyn Dalley, Following the rules? Women's responses to incarceration, New Zealand, 1880-1920, Journal of Social History, Winter, 1993, pp. 318 and 319.
  31. ↑ Isa Outhwaite, "Their Death Our Life", ANZAC MEMORIAL: published for the benefit of the Returned Soldiers Association of New South Wales, the Returned Soldiers Association in Sydney Australia, Sydney 25 April 1916, p. 87.
  32. ↑ "Women In Print", Evening Post, Volume CX, Issue 146, 17 December 1925, Page 13 (Retrieved from Papers Past 13 December 2014)
  33. ↑ "Charitable Bequests", Evening Post, Volume CX, Issue 149, 21 December 1925, Page 8. (Retrieved from Papers Past on 13 December 2014)
  34. ↑ "Miss Outhwaite Isa", List: Bienfaiteurs des Pauvres, Bienfaiteurs D'au Moins 10,000 Francs, displayed on the "Maison des Oeuvres de Bienfaisance", 47 Grande-Rue, Besançon.
  35. ↑ Isa Outhwaite, New Zealand Herald, Monday, 14 December 1925, p. 12.
  36. ↑ John Stacpoole, p. 111.
  37. ↑ 37.0 37.1 37.2 Peter Grace, "Generous benefactors' graves are restored", NZ Catholic, 20 May 2012, p. 19.
  38. ↑ "Blessing Outhwaite grave", St Peter's College Newsletter, No 8/2012, 11 May 2012, p. 3.
  39. ↑ St Peter's College newsletter, No 6/15 (24 April 2015).

Main sources

generally by date published.

  • W G Cowie, Our Last Year in New Zealand 1887, Keegan, Paul Trench and Co., London, 1888.
  • Thomas Outhwaite, The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 274.
  • William Eugene Outhwaite, The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 281.
  • Isa Outhwaite, New Zealand Herald, Monday, 14 December 1925, p. 12.
  • C. P. Hutchison Q.C., Some Founding Fathers of Practice, from Robin Cooke Q.C., Portrait of a Profession, The Centennial Book of the New Zealand Law Society, Reed, Wellington, 1969, pp. 206 and 207.
  • Una Platts, The Lively Capital, Auckland 1840-1865, Avon, Christchurch, 1971, p. 48.
  • Pat Gallager, The Marist Brothers in New Zealand Fiji & Samoa 1876-1976, New Zealand Marist Brothers' Trust Board, Tuakau, 1976, pp. 96–97.
  • Una Platts, Nineteenth Century New Zealand Artists, Avon, Christchurch, 1980, pp. 186 and 187.
  • E R Simmons, In Crucis Salus: A History of the Diocese of Auckland 1848-1980, Catholic Publications Centre, Auckland, 1982
  • Bronwyn Dalley, Following the rules? Women's responses to incarceration, New Zealand, 1880–1920, Journal of Social History, Winter, 1993, pp. 318 and 319.
  • Jessie Munro, The Story of Suzanne Aubert, Auckland University Press, Auckland 1996, especially pp. 350–365
  • Jill Williamson, E E Burton and Dorothy Gardiner, Outhwaite Connections, Auckland Historical Journal, April 1997, No 69, pp. 21–26: comments on the oldest son of the family, Charles Thomas Outhwaite and his brief association with the legal profession, and on the history of their property in Park Road and which is now Outhwaite Park.
  • Dinah Holman, Newmarket Lost and Found, The Bush Press of New Zealand, Auckland, 2001, pp. 60–62.
  • Adrienne Simpson, Hallelujahs & History: Auckland Choral 1855-2005, Auckland Choral, Auckland, 2005.
  • John Stacpoole, Sailing to Bohemia: A life of the Honourable William Swainson, Puriri Press, Auckland, 2007.
  • Richard Dunleavy, FMS, "Cardinal Newman and his links to Pompallier and New Zealand", NZ Catholic, 14-20 Dec. 2008, p. 5.
  • Jessie Munro (ed) (with the assistance of Sister Bernadette Wrack), Letters on the Go: The Correspondence of Suzanne Aubert, Bridget Williams Books, Wellington, 2009.
  • Mark Pirie, Ladies Guide to cricket by a lover of both c.1883 (an account of its presumed author W.E. Outhwaite (1847-1900), a 19th century Auckland theatre critic, poet and barrister), Cultural and Political Booklets, Wellington, 2013

External links

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