Portal:Eastern Christianity

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Eastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to describe all Christian traditions that did not develop in Western Europe. As such, the term does not describe any single communion or common religious tradition, and in fact some "Eastern" Churches have more in common historically and theologically with "Western" Christianity than with one another. The various "Eastern" Churches do not normally refer to themselves as "Eastern," with one exception (the Church of the East). The terms "Eastern" and "Western" in this regard originated with divisions in the Church mirroring the cultural divide between the Hellenistic east and Latinate west and the political divide between the weak Western and strong Eastern Roman Empires. Because the most powerful Church in the East was what has become known as the Eastern Orthodox Church, the term "Orthodox" is often used in a similarly loose fashion as "Eastern", although strictly speaking most Churches consider themselves part of an Orthodox and Catholic communion. Eastern Christians do not have shared religious traditions but many of these groups have shared cultural traditions. Christianity divided itself in the East during its early centuries both within and outside of the Roman Empire in disputes about Christology and fundamental theology, as well as national divisions (Roman, Persian, etc.). It would be many centuries later that Western Christianity fully split from these traditions as its own communion. Today there are four main branches or families of Eastern Christianity, each of which has distinct theology and dogma. the Eastern Orthodox Church the Oriental Orthodox Churches the Nestorian Church of the East the Eastern Catholic Churches The First Council of Nicaea, held in Nicaea in Bithynia (present-day Iznik in Turkey), convoked by the Roman Emperor Constantine I in 325, was the first Ecumenical council of the early Christian Church, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent 'general (ecumenical) councils of Bishops' (Synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define unity of beliefs for the whole of Christendom. The Council of Nicaea was historically significant because it was the first effort to attain consensus in the church through an assembly representing all of Christendom. "It was the first occasion for the development of technical Christology." Further, "Constantine in convoking and presiding over the council signaled a measure of imperial control over the church." Further, a precedent was set for subsequent general councils to create creeds and canons. The long-term effects of the Council of Nicaea were significant. For the first time, representatives of many of the bishops of the Church convened to agree on a doctrinal statement. Also for the first time, the Emperor played a role, by calling together the bishops under his authority, and using the power of the state to give the Council's orders effect. The Chesme Church is a small Russian Orthodox church at 12 Lensoveta Street, in Saint Petersburg, Russia. It was built by the Russian court architect Yury Felten in 1780, at the direction of Catherine the Great, Empress of Russia. A memorial church,it was erected adjacent to the Chesme Palace between Saint Petersburg and Tsarskoye Selo to commemorate the anniversary of Russia's 1770 victory over Turkish forces in Chesme Bay (Turkish: Çeşme) in the Aegean Sea during the Russo-Turkish War of 1768–1774. ...that it is unclear whether Church of St Abamūn in 13th century Busiris was dedicated to Abamun of Tarnut or Abāmūn of Tukh? ...that legend has it that Benjamin I of Alexandria was escorted to heaven by Athanasius of Alexandria, Severus of Antioch, and Theodosius I? Saint Maximus the Confessor (also known as Maximus the Theologian and Maximus of Constantinople) (c. 580 – 13 August 662) was a Christian monk, theologian, and scholar. In his early life, he was a civil servant, and an aide to the Byzantine Emperor Heraclius. However, he gave up this life in the political sphere to enter into the monastic life. After moving to Carthage, Maximus studied several Neo-Platonist writers and became a prominent author. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported the Chalcedonian position that Jesus had both a human and a divine will. Maximus is venerated in both Eastern Christianity and Western Christianity. His positions eventually resulted in exile, soon after which he died. Maximus is among those Christians who were venerated as saints shortly after their deaths. The vindication of Maximus' theological position at the Third Council of Constantinople made him extremely popular within a generation after his death, and his cause was aided by the accounts of miracles at his tomb. In Eastern Christianity, Maximus has always been influential. The Eastern theologians Simeon the New Theologian and Gregory Palamas are seen as intellectual heirs to Maximus. Further, a number of Maximus' works are included in the Greek Philokalia - a collection of some of the most influential Greek Christian writers. 23 April Saint George 25 April Mark the Evangelist Religion Christianity Oriental Orthodoxy Eastern Orthodoxy Roman Catholicism Syriac Christianity Bible Saints Template:/box-header History: Byzantine Empire - Crusades - Ecumenical council - Christianization of Bulgaria - Christianization of Kievan Rus' East–West Schism By region: Asian - Copts - Eastern Orthodox - Georgian - Ukrainian Traditions: Assyrian Church of the East - Eastern Orthodox Church - Eastern Catholic Churches - Oriental Orthodoxy Syriac Christianity Liturgy and Worship: Sign of the cross - Divine Liturgy - Iconography - Asceticism - Omophorion Theology: Hesychasm - Icon- Apophatic theology - Filioque clause - Miaphysitism - Monophysitism- Nestorianism - Theosis Theoria - Phronema - Philokalia - Praxis - Theotokos - Hypostasis - Ousia - Essence–Energies distinction - Metousiosis Template:/box-footer Here are some Eastern Christianity tasks : Copyedit some pages- find out what needs to be corrected. Update pages with any new information that might be missing. Expand articles that really need it. Show some care to pages that have been neglected. Stubs: Eastern Orthodoxy Stubs, Oriental Orthodoxy Stubs where we need help the most! Peer Review is very important because other editors need our opinions. Please help us do all of this and more at our projects: Oriental Orthodoxy Eastern Orthodoxy Roman Catholicism Syriac Christianity Religion Christianity Oriental Orthodoxy Roman Catholicism Anglicanism Saints Bible What are portals? List of portals Featured portals