Quirinus

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This article is about the Roman god. For other uses, see Quirinus (disambiguation).
Denarius picturing Quirinus on the obverse, and Ceres enthroned on the reverse, a commemoration by a moneyer in 56 BC of a Cerialia presented by an earlier Gaius Memmius as aedile[1]

In Roman mythology and religion, Quirinus ( /kwɪˈraɪnəs/;[2] Latin: Quirīnus, [kʷɪˈriːnʊs]) is an early god of the Roman state. In Augustan Rome, Quirinus was also an epithet of Janus, as Janus Quirinus.[3] His name may be derived from the Sabine word quiris "spear."

Etymology

Quirinus is probably an adjective meaning "wielder of the spear" (Quiris, cf. Janus Quirinus). Other suggested etymologies are: (i) from the Sabine town Cures; (2) from curia, i.e. he was the god of the Roman state as represented by the thirty curies, first proposed by Krestchmer. A. B. Cook (Class. Rev. xviii., p. 368) explains Quirinus as the oak-god (quercus), and Quirites as the men of the oaken spear.[4]

History

Lua error in package.lua at line 80: module 'strict' not found. Quirinus was originally most likely a Sabine god of war. The Sabines had a settlement near the eventual site of Rome, and erected an altar to Quirinus on the Collis Quirinalis Quirinal Hill, one of the Seven hills of Rome. When the Romans settled there, they absorbed the cult of Quirinus into their early belief system — previous to direct Greek influence — and by the end of the first century BC, Quirinus was considered to be the deified Romulus.[5][6]

He soon became an important god of the Roman state, being included in the earliest precursor of the Capitoline Triad, along with Mars (then an agriculture god) and Jupiter.[7] Varro notes the Capitolium Vetus an earlier cult sited on the Quirinal, devoted to Jupiter, Juno and Minerva,[8] among whom Martial makes a distinction between the "old Jupiter" and the "new".[9]

In later times, however, Quirinus became far less important, losing his place to the later, more widely known Capitoline Triad (Juno and Minerva took his and Mars' place). Later still, Romans began to drift away from the state belief system in favor of more personal and mystical cults (such as those of Bacchus, Cybele, and Isis). In the end, he was worshiped almost exclusively by his flamen, the Flamen Quirinalis, who remained, however, one of the patrician flamines maiores, the "greater flamens" who had precedence over the Pontifex Maximus.[10]

Religious historian A. Brelich has argued that Quirinus and Romulus were originally the same divine entity which was split into a founder hero and a god when Roman religion became demythicised. Among the features of Romulus that make of him the human equivalent of Quirinus is his death at the hands of the patres which occurred on the date of the Quirinalia, February 17, also the last day of the Fornacalia or Stultorum Feriae according to Ovid's Fasti II 481 ff. Brelich maintains the identity of a god and founder hero with a staple food of a community, spelt in this case, is a well-known theme in anthropology, as shown in the myth of Hanuwele, which Jensen named as dema myth. The possible presence of the flamen Quirinalis at the festival of Acca Larentia would corroborate this thesis, given the fact that Romulus is a stepson of hers, and one the original twelfth arval brethren (Fratres Arvales).

The identity of Quirinus and Romulus would find a further point of support in the parallel with Vofionos, the third god in the triad of the Grabovian gods of Iguvium. Vofionos would be the equivalent of Liber or Teutates, in Latium and among the Celts respectively.

Depiction

In earlier Roman art, he was portrayed as a bearded man with religious and military clothing. However, he was almost never depicted in later Roman belief systems. He was also often associated with the myrtle.

Festivals

His festival was the Quirinalia, held on February 17.

Legacy

Even centuries after the fall of the Roman Empire, the Quirinal hill in Rome, originally named from the deified Romulus, was still associated with power – it was chosen as the seat of the royal house after the taking of Rome by the Savoia and later it became the residence of the Presidents of the Italian Republic.

Notes

  1. ↑ Eric Orlin, Foreign Cults in Rome: Creating a Roman Empire (Oxford University Press, 2010), p. 144.
  2. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ In the prayer of the fetiales quoted by Livy (I.32.10); Macrobius (Sat. I.9.15);
  4. ↑ Lua error in package.lua at line 80: module 'strict' not found..
  5. ↑ Fishwich, Duncan The Imperial Cult in the Latin West Brill, 2nd edition, 1993 ISBN 978-90-04-07179-7 [1]
  6. ↑ Evans, Jane DeRose The Art of Persuasion University of Michigan Press 1992 ISBN 0-472-10282-6 [2]
  7. ↑ Inez Scott Ryberg, "Was the Capitoline Triad Etruscan or Italic?" The American Journal of Philology 52.2 (1931), pp. 145-156.
  8. ↑ Varro, De lingua latina V.158.
  9. ↑ Martial, (V, 22.4) remarks on a position on the Esquiline Hill from which one might see hinc novum Iovem, inde veterem, "here the new Jupiter, there the old."
  10. ↑ Festus, 198, L: "Quirinalis, socio imperii Romani Curibus ascito Quirino".

References

  • Public Domain This article incorporates text from a publication now in the public domain: Lua error in package.lua at line 80: module 'strict' not found.
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