Polish population transfers (1944–46)

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The Curzon Line and territorial changes of Poland, 1939 to 1945. The pink and yellow areas represent the pre-war Polish territory (Kresy) and pre-war German territory (Recovered Territories), respectively.

The Polish population transfers from the former eastern territories of Poland, also known as the expulsion of Poles from the Kresy regions,[1] towards the end – and in the aftermath – of World War II, refer to the forced migrations of Poles occurring first between 1939 and 1941 as a result of the Soviet occupation of Eastern Poland in concert with the Nazi invasion of Western Poland and then the period of re-occupation by the Soviets between 1944–1946. It was an official Soviet policy which targeted over a million Polish citizens. They were removed from the Polish areas annexed by the Soviet Union, which were incorporated into the Ukrainian, Belarusian and Lithuanian SSR following the Tehran Conference of 1943.

The ethnic displacement of Poles was agreed to by the Allied leaders – Franklin D. Roosevelt of the U.S., Winston Churchill of the United Kingdom, and Joseph Stalin of the USSR – during the conferences at both Tehran and Yalta. In effect, it became one of the largest of several post-war expulsions in Central and Eastern Europe which displaced a total of about twenty million people.[2] According to official data, during the state-controlled expulsion between 1945 and 1946, roughly 1,167,000 Poles were allowed to leave the westernmost republics of the Soviet Union, less than 50% of those who registered for population transfer.[3]

The process is variously known as expulsion,[1] deportation,[4][5] depatriation,[6][7][8] or repatriation[9] depending on the context and the source. The repatriation term, used officially in both communist-controlled Poland and the USSR, was a deliberate manipulation,[10][11] as deported people were leaving their homeland rather than returning to it.[6] It is also sometimes referred to as the first repatriation, in contrast with the second repatriation in the years 1955–1959. In a wider context, it is sometimes described as a culmination of a process of "de-Polonization" of the areas during and after the world war.[12] The process was planned and carried out by the communist regimes of the USSR and that of post-war Poland. Many of the repatriated Poles were settled in formerly German eastern provinces, after 1945, the so-called "Recovered Territories" of the People's Republic of Poland.

Background

Inaccuracies appeared in the Soviet 1926 census where ethnic Poles were marked down as being of Russian or Ukrainian ethnicity.[13] Polish-Soviet relations deteriorated further after 1933 with the discovery of the existence of a secret Polish intelligence organization (see Prometheism). Those Poles found to have associations with this organization were arrested and shot. The XII congress of the Communist Party of the Soviet Union proposed the deportation of Poles from western Ukraine to the Eastern regions of the USSR to add to the 58,000 Poles who were already living in Siberia following the partitions. A list of 8,352 families marked for deportation was prepared.

Mass deportations started in the autumn of 1935 in order to remove Poles from the border regions and resettle these areas with ethnic Russians and Ukrainians. In that year alone 1,500 families were deported from Ukraine. In 1936, a further 5,000 Polish families were deported to Kazakhstan. The deportations were accompanied by the gradual elimination of Polish cultural institutions. Polish language newspapers were closed as were Polish language courses in Pedagogical Institutes in Ukraine. By the 1937–8 census, the Polish population in Ukraine had officially fallen by 120,000.

The timeline

The history of Polish settlement in what is now Ukraine dates back to 1030–31. It intensified after the Union of Lublin in 1569, when most of the territory became part of the newly established Polish-Lithuanian Commonwealth. From 1657 to 1793 some 80 Roman Catholic Churches and monasteries were built in Volhynia alone. The expansion of Catholicism in Lemkivshchyna, Chełm Land, Podlaskie, Brześć land, Galicia, Volhynia and Right bank Ukraine was accompanied by the Polonization of some Ukrainians. Social and ethnical conflicts arose regarding the differences of religious practices between the Roman Catholic and the Eastern Orthodox Churches and conclusion of the Union of Brest.

In 1914, there were 1,640,000 Poles living in that region.[14] In 1917 the Polish population of Kiev was 42,800.[15] In July 1917, when relations between the Ukrainian People's Republic (UNR) and Russia became strained, the Polish Democratic Council of Kiev supported the Ukrainian side in its conflict with Petrograd. Throughout the existence of UNR a separate minister for Polish affairs was set up in November 1917 headed by M. Mickiewycz. During that period 1,300 Polish schools functioned with 1,800 teachers and 84,000 students.

In the region of Podolia in 1917 there were 290 Polish schools. The Bolshevik actions of 1920 however encouraged the emigration of the Polish population to Poland. In 1922, 120,000 Poles were repatriated to Poland.

In the aftermath of the Polish-Soviet war, Ukraine failed to gain independence (despite the Polish-Ukrainian alliance) and in the Treaty of Riga in 1921 the disputed territories were split between the Second Polish Republic and the Ukrainian SSR (after 1923 a part of the Soviet Union). In Poland, 8,265 settlers (mostly of Polish ethnicity) were settled by the government in Kresy.[16] The overall number of Polish settlers in the east was negligible. For instance in the Volhynian Voivodeship (1,437,569 inhabitants in 1921) the number of Polish settlers did not exceed 15,000 people (3128 refugees from Bolshevist Russia, roughly 7000 members of local administration and 2600 military settlers.[16] The situation was however aggravated by the fact that only 4 percent of the newly arrived settlers lived on their land, while the majority either rented their land to local farmers at a high price or abandoned their land altogether, a situation unacceptable to many inhabitants of the overpopulated and land hunger-stricken region.[16][17] Because of that tensions between the Ukrainian minority in Poland and the Polish government escalated.

After the signing of the secret Molotov-Ribbentrop pact in 1939 between Nazi Germany and the Soviet Union, Germany invaded Western Poland. Two weeks later, the Soviet Union also invaded eastern Poland. As a result, Poland was divided between the Germans and the Soviets (see Polish areas annexed by the Soviet Union). With the annexation of the Kresy – Western Ukraine was annexed to Soviet Ukraine and Western Belarus to Soviet Belorussia – in 1939. The Polish population of the Kresy comprised up to 2,513.7 thousand.[citation needed].

By 1944, the population of ethnic Poles in Western Ukraine was 1,182,100.

The Polish government in exile in London affirmed its position of retaining the 1939 borders. Nikita Khrushchev, however, approached Stalin personally to keep the territories gained through the illegal and secret Molotov-Ribbentrop pact under continued Soviet occupation.

1944–1946

The document regarding the resettlement of Poles from Ukrainian and Belorussian SSR to Poland was signed 9 September 1944 in Lublin by Khrushchev and the head of the Polish Committee of National Liberation Edward Osóbka-Morawski (the corresponding document with Lithuanian SSR was signed on 22 September). The document further specified who was eligible for the resettlement, (it was primarily applicable to all Poles and Jews who were citizens of the Second Polish Republic before 17 September 1939 and their families) what property they could take with them and what aid they would receive from the corresponding governments. The resettlement was divided into two phases: first, the eligible citizens were registered as wishing to be resettled; second their request was to be reviewed and approved by the corresponding governments. About 750,000 Poles and Jews from the western regions of Ukraine were deported, as well as about 200,000 from western Belarus and from Lithuanian SSR each. The deportations continued until August 1, 1946.

Transfers from Ukraine

After World War II, tensions between Poles and Ukrainians were very high, escalated by the conflict between the nationalistic Ukrainian organizations such as the Organization of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (see: Massacres of Poles in Volhynia) and the Polish AK. Although the Soviet government was actively trying to eradicate these organizations, it did little to support the Polish minority; and instead encouraged population transfer. The haste at which repatriation was done was such that the Polish leader Bolesław Bierut was forced to intercede and approach Stalin to retard this repatriation, as the post-war Polish government was overwhelmed by the sudden great number of refugees.

The Poles in southern Kresy (now Western Ukraine) were given the option of resettlement in Siberia or Poland and most chose Poland.[18]

The Polish exile government in London sent out directives to their organizations (see Polish Secret State) in Lwów and other major centers in Eastern Poland to sit fast and not evacuate, promising that during peaceful discussions they would be able to keep Lwów within Poland. Khrushchev as a result of this directive introduced a different approach to dealing with this Polish problem. Until this time, Polish children could receive education in Polish according to the curriculum of pre-war Poland. Overnight this was discontinued and all Polish schools switched to the Soviet Ukrainian curriculum with classes only in Ukrainian and Russian. All males were also told to prepare for mobilization into labor brigades within the Red Army. These actions were introduced specifically to encourage Polish emigration to Poland.

The director of the Middle school in Rokotyniv, Stefania Kubrynowycz stated:

"The Russians hate the Poles. (Soviet) Soldiers get changed in to the uniforms of bandits (Banderites) and wander into Polish villages where they suggest that they move to Poland. Those that do not want to move are threatened with death. If it were not England and America the Soviets would eat the Poles".[19]

In January 1945, the NKVD arrested 772 Poles in Lviv (where, according to Soviet sources, on October 1, 1944, Poles represented 66.7% of population), among them 14 professors, 6 doctors, 2 engineers, 3 artists, 5 Catholic priests. The reaction to these arrests in the Polish community was extremely negative. The Polish underground press in Lviv characterized these acts as attempts to hasten the deportation of Poles from their city. Those arrested were released after they signed papers agreeing to emigrate to Poland. It is difficult to establish the exact number of Poles expelled from Lviv, between 100,000 and 140,000.

From Belarus

In stark contrast to what took place in the Ukrainian SSR, the communist officials in the Belorussian SSR did not actively support deportation of Poles. Belorussian officials made it difficult for Polish activists to communicate with tuteishians – people who were undecided as to whether they considered themselves Polish or Belarusian.[20] Much of the rural population, which usually had no official documents of identity, were denied the right of repatriation on the basis that they did not have documents stating they were Polish citizens.[20] In what was described as the "fight for the people", Polish officials attempted to get as many people repatriated as possible, while the Belorussian officials tried to retain them, particularly the peasants, while deporting most of the Polish intelligentsia. It is estimated that about 150,000 to 250,000 people were deported from Belarus. Similar numbers were registered as Poles but forced by the Belorussian officials to remain. A similar number were denied registration as Poles in the Belorussian SSR. A symmetric process has taken place in regards to the Belarusian population of the territory of the Białystok Voivodeship, that was partially retained by Poland after WW2.

Part of the different treatment arose from religious identity; unlike in Ukraine, where most Ukrainian Catholics were members of the powerful Ukrainian Uniate church which was often in conflict with the Polish Roman Catholics, most Belarusian Catholics were members of the Latin rite. It was not unheard of for more educated Belarusian Catholics who could speak Polish to identify as "Poles" to be deported out of Stalin's regime to Poland, where religious freedom was somewhat more open; the Belarusian authorities did not want a mass exodus of their population to Poland. Consequently, Latin Rite Catholicism retains a significant presence in Belarus even today, at about 10%.

From Lithuania

The Lithuanian repatriation suffered from numerous delays. Local Polish clergy were active agitating against leaving, and the underground press called those who had registered for repatriation traitors, hoping that the post War Peace Conference would assign Wilno region to Poland. After these hopes vanished, the number of people wanting to leave gradually increased and signed papers for the People's Republic of Poland State Repatriation Office representatives.

Attitudes in the Lithuanian SSR were similar to those of the Belarusian officials. The Lithuanian communist party was dominated by a nationalist faction[citation needed] which supported the removal of the Polish intelligentsia, particularly from the highly disputed Wilno region.[21] The city of Wilno itself was considered a historical capital of Lithuania, however in the early 20th century its population was around 60% Polish, 30% Jewish, with only about 2–3% self-declared Lithuanians. The rural Polish population was however seen as important for the economy, and an easy target for assimilation policies (Lithuanization).[20][21] The repatriation of Poles from Wilno, on the other hand, was encouraged and facilitated; the result was a rapid depolonization and Lithuanization of the city[21] (80% of the Polish population was removed).[22] Furthermore, Lithuanian ideology declared that many of the individuals who declared themselves as Polish were in fact "polonized Lithuanians". Again, the rural population was denied the right to leave Lithuania due to their lack of official pre-war documentation of Polish citizenship.[20][21] Contrary to an agreement with Poland, many individuals were threatened with the repayment of debts or with arrests if they chose repatriation. Individuals connected to the Polish resistance (Armia Krajowa and Polish Underground State) were persecuted by the Soviet authorities. In the end, only about 50% of the registered 400,000 people were allowed to leave. Dovile Budryte estimates that about 150,000 people left for Poland.[23]

Lithuanian historians estimate that about 10 percent of people who left for Poland were ethnic Lithuanians, looking for a way to escape the Soviet occupation and to flee to the West[citation needed].

Legality of the population transfers

The view of international law on population transfer underwent considerable evolution during the 20th century. Prior to World War II, a number of major population transfers were the result of bilateral treaties and had the support of international bodies such as the League of Nations.

The tide started to turn when the charter of the Nuremberg Trials of German Nazi leaders declared forced deportation of civilian populations during World War II to be both a war crime and a crime against humanity. This opinion was progressively adopted and refined through the remainder of the century. Underlying the change was the trend to also take into account the rights of the individual, thereby limiting the rights of nation-states to impose fiats which adversely affected them.

There is now little debate about the general legal status of involuntary population transfers:

"Where population transfers used to be accepted as a means to settle ethnic conflict, today, forced population transfers are considered violations of international law." (Denver Journal of International Law and Policy, Spring 2001, p.116).

No legal distinction is made between one-way and two-way transfers, since the rights of each individual are regarded as independent of the experience of others.

Thus, although the signatories to the Yalta and Potsdam Agreements and the expelling countries considered the expulsions to be legal under international law at the time, there are historians and scholars in international law and human rights who have revised their evaluation of the events and argue that the population transfer of Poles from Eastern Europe should be considered as episodes of ethnic cleansing, and thus a violation of human rights.

See also

References

  1. ↑ 1.0 1.1 Lua error in package.lua at line 80: module 'strict' not found.
  2. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  4. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  5. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  6. ↑ 6.0 6.1 Lua error in package.lua at line 80: module 'strict' not found.
  7. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  8. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  9. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  10. ↑ Norman Davies, God's Playground, Chapters XX-XXI, ISBN 83-240-0654-0, ZNAK 2006
  11. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  12. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  13. ↑ Serhiychuk p. 7
  14. ↑ Entsyklopedia Ukrainoznavstva — Paris-NY, 1970. Vol 6 p. 2224
  15. ↑ Entsyklopedia Ukrainoznavstva Vol. 6, P.2224
  16. ↑ 16.0 16.1 16.2 Lua error in package.lua at line 80: module 'strict' not found.
  17. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  18. ↑ Serhiychuk, p. 24
  19. ↑ Serhiychuk, p. 16
  20. ↑ 20.0 20.1 20.2 20.3 Philipp Ther, Ana Siljak, Redrawing nations: ethnic cleansing in East-Central Europe, 1944–1948, Rowman & Littlefield, 2001, ISBN 0-7425-1094-8, Google Print, p.141
  21. ↑ 21.0 21.1 21.2 21.3 Timothy Snyder, The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569–1999, Yale University Press, 2004, ISBN 0-300-10586-X, Google Print, p.91-93
  22. ↑ Michael McQueen. "Collaboration as an Element in the Polish-Lithuanian struggle over Vilnius." Joachim Tauber. "Kollaboration" in Nordosteuropa. Harrassowitz Verlag. 2006. p. 172.
  23. ↑ Dovile Budryte, Taming nationalism?: political community building in the post-Soviet Baltic States, Ashgate Publishing, Ltd., 2005, ISBN 0-7546-4281-X, Google Print, p.147

References

Further reading

  • (Polish) Grzegorz Hryciuk, Przemiany narodowościowe i ludnościowe w Galicji Wschodniej i na Wołyniu w latach 1931–1948
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