Senedj (also known as Sened and Sethenes) is the name of an early Egyptian king (pharaoh), who may have ruled during the 2nd dynasty. His historical standing remains uncertain. His name is included in the kinglists of the ramesside era, although it is written in different ways: While the kinglist of Abydos imitates the archaic form, the Royal Canon of Turin and the kinglist of Sakkara form the name with the hieroglyphic sign of a plucked goose.
It is also unknown as how long Senedj ruled over Egypt. The Royal Canon of Turin credits him with 70 years of rulership, the ancient Greek historian Manetho states that Séthenes (as he calls Senedj) ruled for 41 years.
The possibly only known contemporary inscription from Senedj's reign was found in 1909 by Egyptologist Uvo Hölscher, who assisted the excavations at the Khephren- and Menkaura temple at Giza. Hölscher found a small, thin-walled and polished diorite shard, which once belonged to a flat bowl. At the left brakeline an incised inscription gives the reading: "The king of Upper- and Lower Egypt, Senedj". The inscription goes from the right to the left and exceeds the breakline, but the king's name remains reconstructable. The precious artifact was published in 1912. It was also examined by George Andrew Reisner, who mentioned it shortly in his book Mycerinus, the Temples of the Third Pyramid at Giza.
The next source referring to king Senedj dates back to the beginning or middle of the 4th dynasty. The name, written in a cartouche, appears in the inscription on a false door belonging to the mastaba tomb of the high priest Shery at Sakkara. Shery held the title “overseer of all wab-priests of king Peribsen in the necropolis of king Senedj”, “overseer of the ka-priests of king Senedj” and “god´s servant of Senedj”. Senedj's name is written in archaic form and set in a cartouche, which is an anachronism, since the cartouche itself was not used until the end of 3rd dynasty under king Huni. Egyptologist Dietrich Wildung points to two further priests and possible relatives of Shery, who both also participated the funerary cult of Senedj, Inkef and Siy.
Senedj is also mentioned in papyrus P. Berlin 3038, which contains medical prescriptions and therapies for numerous diseases. One of these medical prescriptions gives instructions of how to treat foot kremps and it closes with the claim that the recipe for the ointments originate from a book called "book of vessels". The book, in turn, is claimed to originate from the time of king Usáphais (identical with king Horus Den of 1st dynasty). King Senedj allegedly received the book as an inheritance gift.
The latest mention of Senedj's name appears on a small bronze statuette in the shape of a kneeling king wearing the White Crown of Upper Egypt and holding incense burners in its hands. Additionally, the figurine wears a belt which has Senedj's name carved at the back.
Egyptologist Peter Munro has written a report about the existence of a mud seal inscription showing the cartouche name Nefer-senedj-Ra, which he thinks to be a version of “Senedj”. But since the finding was never photographed nor drawn and the alleged object meanwhile got lost, Munro's claim is highly questioned by many scholars.
The horus name of Senedj remains unknown. The false door inscription of Shery might indicate that Senedj is identical with king Seth-Peribsen and that the name "Senedj" was brought into the kinglists, because a seth-name was not allowed to be mentioned. Other Egyptologists, such as Wolfgang Helck and Dietrich Wildung, are not so sure and believe that Senedj and Peribsen were different rulers. They point out that the false door inscription has the names of both strictly separated from each other. Additionally, Wildung thinks that Senedj donated an offering chapel to Peribsen in his necropolis. This theory in turn is questioned by Helck and Hermann A. Schlögl, who point to the clay seals of king Sekhemib found in the entrance area of Peribsen´s tomb, which might prove that Sekhemib buried Peribsen, not Senedj.
Egyptologists such as Wolfgang Helck, Nicolas Grimal, Hermann Alexander Schlögl and Francesco Tiradritti believe that king Ninetjer, the third ruler of 2nd dynasty, left a realm that was suffering from an overly complex state administration and that Ninetjer decided to split Egypt to leave it to his two sons (or, at least, two chosen successors) who would rule two separate kingdoms, in the hope that the two rulers could better administer the states. In contrast, Egyptologists such as Barbara Bell believe that an economic catastrophe such as a famine or a long lasting drought affected Egypt. Therefore, to better address the problem of feeding the Egyptian population, Ninetjer split the realm into two and his successors founded two independent realms until the famine came to an end. Bell points to the inscriptions of the Palermo stone, where, in her opinion, the records of the annual Nile floods show constantly low levels during this period.
Bell´s theory is refuted today by Egyptologists such as Stephan Seidlmayer, who corrected Bell's calculations. Seidlmayer has shown that the annual Nile floods were at usual levels at Ninetjer's time up to the period of the Old Kingdom. Bell had overlooked that the heights of the Nile floods in the Palermo stone inscription only takes into account the measurements of the nilometers around Memphis, but not elsewhere along the river. Any long-lasting drought can therefore be excluded.
It is also unclear if Senedj already shared his throne with another ruler, or if the Egyptian state was split at the time of his death. All known kinglists such as the Sakkara list, the Turin canon and the Abydos table list a king Wadjenes as predecessor of Senedj. After Senedj, the kinglists differ from each other in respect of the successors. While the Sakkara list and the Turin canon mention the kings Neferka(ra), Neferkasokar and Hudjefa I as immediate successors, the Abydos list skips them and lists a king Djadjay (identical with king Khasekhemwy). If Egypt was already divided when Senedj gained the throne, kings like Sekhemib and Peribsen would have ruled Upper Egypt, whilst Senedj and his successors, Neferka(ra) and Hudjefa I, would have ruled Lower Egypt. The division of Egypt was brought to an end by king Khasekhemwy.
It is unknown where Senedj was buried. Toby Wilkinson assumes that the king might have been buried at Sakkara. To support this view, Wilkinson makes the observation that mortuary priests in earlier times were never buried too far away from the king for whom they had practised the mortuary cult. Wilkinson thinks that one of the Great Southern Galleries within the Necropolis of King Djoser (3rd dynasty) was originally Senedj's tomb.
- Alan H. Gardiner: The Royal Canon of Turin. Griffith Institute of Oxford, Oxford (UK) 1997, ISBN 0-900416-48-3, p. 15 & table I.
- William Gillian Waddell: Manetho (= The Loeb Classical Library, Vol. 350). Harvard University Press, Cambridge (Mass.) 2004, ISBN 0-674-99385-3, p. 37-41.
- Uvo Hölscher, Georg Steindorff: Das Grabdenkmal des Königs Chephren (= Veröffentlichungen der Ernst von Sieglin Expedition in Ägypten, 1st Volume). Hinrischs'sche Buchhandlung, Leipzig 1912. page 106ff.
- George Andrew Reisner: Mycerinus, the Temples of the Third Pyramid at Giza. Harvard University Press, Boston 1931, page 105.
- Toby Wilkinson: Early Dynastc Egypt. Routledge, London 2002, ISBN 1134664206, p. 74 & 75.
- Auguste Mariette: Les mastabas de l’Ancien Empire. Paris 1885, page 92–94
- Werner Kaiser: Zur Nennung von Sened und Peribsen in Sakkara, In: Göttinger Miszellen, no. 122, (1991), page 49–55.
- Dietrich Wildung: Die Rolle ägyptischer Könige im Bewußtsein ihrer Nachwelt (= Münchener Ägyptologische Studien. Bd. 17). Deutscher Kunstverlag, München/ Berlin 1969, p. 44-47.
- Wolfhart Westendorf: Erwachen der Heilkunst: die Medizin im alten Ägypten. Artemis & Winkler, 1992, ISBN 3760810721, p. 48.
- Wolfgang Helck: Untersuchungen zur Thinitenzeit. (Ägyptologische Abhandlungen, Volume 45), Otto Harrassowitz, Wiesbaden 1987, ISBN 3-447-02677-4, page 103-106
- Dietrich Wildung: Die Rolle ägyptischer Könige im Bewusstsein ihrer Nachwelt. Part I (Münchener Ägytologische Studien 17). Deutscher Kunstverlag, München/Berlin 1969, page 45
- Peter Munro: Nefer-Senedj-Ra, In: Orientalia; Band 57 (1988); page 330.
- Kenneth Anderson Kitchen: Ramesside Inscriptions. page 234–235
- Jürgen von Beckerath: Handbuch der ägyptischen Königsnamen.. Deutscher Kunstverlag, München/Berlin 1984, ISBN 3-422-00832-2, page 171.
- Wolfgang Helck: Untersuchungen zur Thinitenzeit. page 105-106.
- Dietrich Wildung: Die Rolle ägyptischer Könige im Bewusstsein ihrer Nachwelt. page 45.
- Hermann Alexander Schlögl: Das Alte Ägypten. page 77-78 & 415.
- Nicolas Grimal: A History of Ancient Egypt. Wiley-Blackwell, Weinheim 1994, ISBN 978-0-631-19396-8, page 55.
- Francesco Tiradritti & Anna Maria Donadoni Roveri: Kemet: Alle Sorgenti Del Tempo. Electa, Milano 1998, ISBN 88-435-6042-5, page 80–85.
- Barbara Bell: Oldest Records of the Nile Floods, In: Geographical Journal, No. 136. 1970, page 569–573; M. Goedike: Journal of Egypt Archaeology, No. 42. 1998, page 50.
- Stephan Seidlmayer: Historische und moderne Nilstände: Historische und moderne Nilstände: Untersuchungen zu den Pegelablesungen des Nils von der Frühzeit bis in die Gegenwart. Achet, Berlin 2001, ISBN 3-9803730-8-8, page 87–89.
- Hermann Alexander Schlögl: Das Alte Ägypten: Geschichte und Kultur von der Frühzeit bis zu Kleopatra. Beck, Hamburg 2006, ISBN 3-406-54988-8, page 77-78 & 415.
- Toby Wilkinson: Early Dynastic Egypt. Routledge, London/New York 1999, ISBN 0-415-18633-1, page 88 - 89.
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