Gihon Spring

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For the river mentioned in Genesis, see Gihon.
Gihon Spring
Fountain of the Virgin
Illustration of Gihon Spring
Illustration of Gihon Spring ("Fountain of Siloam") by David Roberts
Location Jerusalem
Eruption height 636m

The Gihon Spring (Hebrew: מעיין הגיחון‎) or Fountain of the Virgin[1] in the Kidron Valley was the main source of water for the Pool of Siloam in the City of David, the original site of Jerusalem. One of the world's major intermittent springs—and a reliable water source that made human settlement possible in ancient Jerusalem—the spring was not only used for drinking water, but also initially for irrigation of gardens in the adjacent Kidron Valley which provided a food source for the ancient settlement.

The spring rises in a cave 20 feet by 7.[2] Being intermittent, it required the excavation of the Pool of Siloam which stored the large amount of water needed for the town when the spring was not flowing. The spring has the singular characteristic of being intermittent, flowing from three to five times daily in winter, twice daily in summer, and only once daily in autumn. This peculiarity is accounted for by the supposition that the outlet from the reservoir is by a passage in the form of a siphon.[2]

The spring is under the control of the Israeli settler organization Ir David Foundation ("El'ad");[3] it is sometimes used by Jewish men as a sort of mikvah.[4]

Name

The name Gihon is thought to derive from the Hebrew Giha which means "gushing forth".[5]

The name Fountain of the Virgin derives from legend that here Mary washed the swaddling clothes of Jesus.[2]

Water systems

Three main water systems allowed water to be brought from the spring to the city under cover:

  • The Middle Bronze Age channel – a fairly straight channel dating from the Middle Bronze Age, cut 20 feet into the ground, and then covered with slabs (which themselves were then hidden by foliage). This led from the spring to the Pool of Siloam and was an aqueduct.
  • Warren's Shaft – a steep tunnel, dating from slightly later than the Middle Bronze Age channel, leading from the Well Gate at the top of Ophel above Gihon, down to the spring. This passage was for people to collect water from the spring.
  • The Siloam tunnel – a winding tunnel carved into the rock, leading from the spring to the Pool of Siloam. Dating from the time of Hezekiah or earlier, it was an aqueduct that effectively replaced the Middle Bronze Age channel.

Archaeology

In 1997, while a visitor centre was being constructed, the spring was discovered to have been heavily fortified since the Middle Bronze Age, when archaeologists unexpectedly uncovered two monumental towers,[6] one protecting the base of Warren's Shaft, and the other protecting the spring itself. Since the area around the site still was inhabited, and hence could not be excavated, it is unknown whether any further fortifications exist (though a further tower to the south of that protecting Warren's Shaft is thought likely).

During an archaeological dig in 2009, a fragment of a monumental stone inscription securely dated to the eighth century BC was discovered. Although only fragments of Hebrew lettering survive, the fragment proves that the city had monumental public inscriptions and the corresponding large public buildings in the eighth century.[7][8]

The city government of Jerusalem has proposed to restore the valley floor by removing Palestinian homes in the East Jerusalem neighborhood of Silwan[9] and replacing them with a park called the Garden of the King through which the waters of Gihon could flow south along their ancient course.[10][11]

References

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  2. 2.0 2.1 2.2 Easton's Bible Dictionary 1897
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  4. Nir Hasson, "Settler organization granted control over spring in East Jerusalem", Haaretz, 12 June 2012
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  10. The King's Garden (Gan Hamelech, Al Bustan) - Development Plan, 02/03/2010, Jerusalem City Hall website
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External links

Lua error in package.lua at line 80: module 'strict' not found. This is an article from the public domain Easton's Bible Dictionary, originally published in 1897. This article is written from a nineteenth century Christian viewpoint, and may not reflect modern opinions or recent discoveries in biblical scholarship. Please help the Wikipedia by bringing this article up to date.