|19th-century engraving of Zeila
19th-century engraving of Zeila
|Coordinates: Lua error in Module:Coordinates at line 668: callParserFunction: function "#coordinates" was not found.|
|Established||ca. 1st century CE|
|Time zone||EAT (UTC+3)|
In antiquity, it was identified with the commercial port of Avalites described in the 1st century Greco-Roman travelogue the Periplus of the Erythraean Sea, an area that was situated in the historic northern Barbara region. The town evolved into an early Islamic center with the arrival of Muslims shortly after the hijra. By the 9th century, Zeila would be described as the capital of an already-established Adal kingdom, and would attain its height of prosperity a few centuries later in the 14th century. The city subsequently came under Ottoman and British protection.
In the post-independence period, Zeila was administered as part of the official Zeila District in the Awdal region of Somalia. Currently, it serves as the commercial capital of Salal region, Somaliland.
Zeila is situated in the Salal region in western Somaliland. Located on the Gulf of Aden coast near the Djibouti border, the town sits on a sandy spit surrounded by the sea. It is known for its coral reef, mangroves and offshore islands, which include the Saad ad-Din archipelago named after the Somali Sultan Sa'ad ad-Din II of the Sultanate of Ifat. Landward, the terrain is unbroken desert for some fifty miles. Berbera lies 170 miles (270 km) southeast of Zeila, while the city of Harar in Ethiopia is 200 miles (320 km) to the west.
Zeila is an ancient city, and has been identified with what was referred to in classical antiquity as the town of Avalites (Αβαλίτες in Greek), situated in the erstwhile Barbara geographical region on the northern Somali coast. Along with the neighboring Habash (Habesha or Abyssinians) of Al-Habash to the west, the Barbaroi or Berber (ancestral Somalis) who inhabited the area are recorded in the 1st century CE Greek document the Periplus of the Erythraean Sea as engaging in extensive commercial exchanges with Egypt and pre-Islamic Arabia. The travelogue mentions the Barbaroi trading frankincense, among various other commodities, through their port cities such as Avalites (modern Zeila). Competent seamen, the Periplus' author also indicates that they sailed throughout the Red Sea and Gulf of Aden for trade. The document describes the Barbaroi's system of governance as decentralized, and essentially consisting of a collection of autonomous city-states. It also suggests that "the Berbers who live in the place are very unruly", an apparent reference to their independent streak.
Islam was introduced to the area early on from the Arabian peninsula, shortly after the hijra. Zeila's two-mihrab Masjid al-Qiblatayn dates to the 7th century, and is the oldest mosque in the city. In the late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. He also mentioned that the Adal kingdom had its capital in the city, suggesting that the Adal Sultanate with Zeila as its headquarters dates back to at least the 9th or 10th centuries. According to I.M. Lewis, the polity was governed by local dynasties consisting of Somalized Arabs or Arabized Somalis, who also ruled over the similarly-established Sultanate of Mogadishu in the Benadir region to the south. Adal's history from this founding period forth would be characterized by a succession of battles with neighbouring Abyssinia.
By 1330, the Moroccan historian and traveler Ibn Batutta would describe the city as dominated by Muslims from the Zaidi Shi'ite denomination. Shi'ia influence can still be seen in various areas, as in the southern Somalia veneration of Fatimah, the Prophet Muhammad's daughter.
Zeila's importance as a trading port is further confirmed by Al-Idrisi and Ibn Said, who describe it as a town of considerable size and a center of the local slave trade. Pankhurst, amongst other writers, thought Marco Polo was referring to Zeila (then the capital of Adal) when he recounts how the Sultan of Aden seized a bishop of Abyssinia traveling through his realm, attempted to convert the man by force, then had him circumcised according to Islamic practice. This action provoked the Abyssinian Emperor into raising an army and capturing the Sultan's capital.
Through extensive trade with Abyssinia and Arabia, Adal attained its height of prosperity during the 14th century. It sold incense, myrrh, slaves, gold, silver and camels, among many other commodities. Zeila had by then started to grow into a huge multicultural metropolis, with Gulf Arab, Somali, Afar, Oromo, and even Persian inhabitants. The city was also instrumental in bringing Islam to the Oromo and other Ethiopian ethnic groups.
In 1332, the Zeila-based King of Adal was slain in a military campaign aimed at halting the Abyssinian Emperor Amda Seyon's march toward the city. When the last Sultan of Ifat, Sa'ad ad-Din II, was also killed by Dawit I of Ethiopia in Zeila in 1410, his children escaped to Yemen, before later returning in 1415. In the early 15th century, Adal's capital was moved further inland to the town of Dakkar, where Sabr ad-Din II, the eldest son of Sa'ad ad-Din II, established a new base after his return from Yemen. Adal's headquarters were again relocated the following century, this time to Harar. From this new capital, Adal organised an effective army led by Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran") that invaded the Abyssinian empire. This campaign is historically known as the Conquest of Abyssinia (Futuh al Habash). During the war, Imam Ahmad pioneered the use of cannons supplied by the Ottoman Empire, which he imported through Zeila and deployed against Abyssinian forces and their Portuguese allies led by Cristóvão da Gama. Some scholars argue that this conflict proved, through their use on both sides, the value of firearms like the matchlock musket, cannons and the arquebus over traditional weapons.
Travellers' reports, such as the memoirs of the Italian Ludovico di Varthema, indicate that Zeila continued to be an important marketplace during the 16th century, despite being sacked by the Portuguese in 1517 and 1528. Later that century, separate raids by nomads from the interior eventually prompted the port's then ruler, Garad Lado, to enlist the services of 'Atlya ibn Muhammad to construct a sturdy wall around the city. Zeila, however, ultimately began to decline in importance following the short-lived conquest of Abyssinia.
Beginning in 1630, the city became a dependency of the ruler of Mocha, who, for a small sum, leased the port to one of the office-holders of Mocha. The latter in return collected a toll on its trade. Zeila was subsequently ruled by an Emir, whom Mordechai Abir suggested had "some vague claim to authority over all of the sahil, but whose real authority did not extend very far beyond the walls of the town." Assisted by cannons and a few mercenaries armed with matchlocks, the governor succeeded in fending off incursions by both the disunited nomads of the interior, who had penetrated the area, as well as brigands in the Gulf of Aden. By the first half of the 19th century, Zeila was a shadow of its former self, having been reduced to "a large village surrounded by a low mud wall, with a population that varied according to the season from 1,000 to 3,000 people." The city continued to serve as the principal maritime outlet for Harar and beyond it in Shewa. However, the opening of a new sea route between Tadjoura and Shewa cut further into Zeila's historic position as the main regional port.
Although part of the Ottoman Empire since 1559, between 1821 to 1841, Muhammad Ali, Pasha of Egypt, came to control Yemen and the sahil, with Zeila included. After the Egyptians withdrew from the Yemeni seaboard in 1841, Haj Ali Shermerki, a successful and ambitious Somali merchant, purchased from them executive rights over Zeila. Shermerki's governorship had an instant effect on the city, as he maneuvered to monopolize as much of the regional trade as possible, with his sights set as far as Harar and the Ogaden. In 1845, Shermerki deployed a few matchlock men to wrest control of neighboring Berbera from that town's then feuding Somali authorities. This alarmed the Emir of Harar, who, having already been at loggerheads with Shermerki over fiscal matters, was concerned about the ramifications that these movements might ultimately have on his own city's commerce. The Emir consequently urged Berbera's leaders to reconcile and mount a resistance against Shermerki's troops. Shermerki was later succeeded as Governor of Zeila by Abu Bakr Pasha, a local Afar statesman.
In 1874-75, the Egyptians obtained a firman from the Ottomans by which they secured claims over the city. At the same time, the Egyptians received British recognition of their nominal jurisdiction as far east as Cape Guardafui. In actuality, however, Egypt had little authority over the interior and their period of rule on the coast was brief, lasting only a few years (1870–84). When the Egyptian garrison in Harar was evacuated in 1885, Zeila became caught up in the competition between the Tadjoura-based French and the British for control of the strategic Gulf of Aden littoral. I.M. Lewis mentions that "by the end of 1885 Britain was preparing to resist an expected French landing at Zeila." However, the two powers decided instead to turn to negotiations.
In 1888, the Ottoman Empire and Britain concluded an agreement defining the boundary between their respective protectorates. As a result, Zeila and its eastern neighbor Berbera came to be part of British Somaliland.
The construction of a railway from Djibouti to Addis Ababa in the late 19th century continued the neglect of Zeila. At the beginning of the next century, the city was described in the 1911 Encyclopædia Britannica as having a "good sheltered anchorage much frequented by Arab sailing craft. However, heavy draught steamers are obliged to anchor a mile and a half from the shore. Small coasting boats lie off the pier and there is no difficulty in loading or discharging cargo. The water supply of the town is drawn from the wells of Takosha, about three miles distant; every morning camels, in charge of old Somali women and bearing goatskins filled with water, come into the town in picturesque procession. ... [Zeila's] imports, which reach Zaila chiefly via Aden, are mainly cotton goods, rice, jowaree, dates and silk; the exports, 90% of which are from Abyssinia, are principally coffee, skins, ivory, cattle, ghee and mother-of-pearl".
In August 1940, Zeila was captured by advancing Italian troops. It would remain under their occupation for over six months.
In the post-independence period, Zeila was administered as part of the official Awdal region of Somalia.
Following the outbreak of the civil war in the early 1990s, much of the city's historic infrastructure was destroyed and many residents left the area. However, remittance funds sent by relatives abroad have contributed toward reconstruction of the town, as well as the local trade and fishing industries.
- As in the 1911 Britannica--see the External links below and a quote from it later in this article--and also more currently in writings . The Most Historical City"].
- T. R. McClanahan 2000, p. 273.
- Mohamed Diriye Abdullahi, Culture and Customs of Somalia, (Greenwood Press, 2001), pp.13-14
- Wilfred Harvey Schoff, The Periplus of the Erythræan sea: travel and trade in the Indian Ocean, (Longmans, Green, and Co., 1912) p.25
- Briggs, Phillip (2012). Somaliland. Bradt Travel Guides. p. 7. ISBN 1841623717.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Encyclopedia Americana, Volume 25. Americana Corporation. 1965. p. 255.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Lewis, I.M. (1955). Peoples of the Horn of Africa: Somali, Afar and Saho. International African Institute. p. 140.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Rima Berns McGown, Muslims in the diaspora: the Somali communities of London and Toronto, (University of Toronto Press: 1999), p.27.
- Pankhurst, p. 55.
- I.M. Lewis, A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa, (LIT Verlag Münster: 1999), p.17
- Houtsma, M. Th (1987). E.J. Brill's First Encyclopaedia of Islam, 1913-1936. BRILL. pp. 125–126. ISBN 9004082654.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Lua error in Module:Citation/CS1/Identifiers at line 47: attempt to index field 'wikibase' (a nil value).
- Briggs, Philip (2012). Bradt Somaliland: With Addis Ababa & Eastern Ethiopia. Bradt Travel Guides. p. 10. ISBN 1841623717.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Lewis, I. M. (1999). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. James Currey Publishers. p. 17. ISBN 0852552807.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Jeremy Black, Cambridge Illustrated Atlas, Warfare: Renaissance to Revolution, 1492-1792, (Cambridge University Press: 1996), p.9.
- "There is an abundance of provisions in this city, and there are many merchants here." The Travels of Ludovico di Varthema in Egypt, Syria, Arabia Deserta and Arabia Felix, in Persia, India, and Ethiopia, A.D. 1503 to 1508, translated by John Winter Jone, and edited by George Percy Badger (London: the Hakluyt Society, 1863), p. 87
- Pankhurst, Richard (1982). History of Ethiopian towns from the Middle Ages to the early nineteenth century. Steiner. p. 63. ISBN 3515032045.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Abir, Mordechai (1968). Ethiopia: The Era of the Princes; The Challenge of Islam and the Re-unification of the Christian Empire (1769-1855). London: Longmans. p. 15.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles> Abir defines the sahil as "the coast", which stretched from the Gulf of Tadjoura to Cape Guardafui
- Abir, Era of the Princes, p. 14
- Abir, Era of the Princes, p. 16
- E. H. M. Clifford, "The British Somaliland-Ethiopia Boundary", Geographical Journal, 87 (1936), p. 289
- Abir, Mordechai (1968). Ethiopia: the era of the princes: the challenge of Islam and re-unification of the Christian Empire, 1769-1855. Praeger. p. 18.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), p.43 & 49
- Chisholm, Hugh, ed. (1911). "Zaila". Encyclopædia Britannica. 28 (11th ed.). Cambridge University Press. p. 950.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Somalia City & Town Population. Tageo.com. Retrieved on 2013-08-13.
- "Regions, districts, and their populations: Somalia 2005 (draft)" (PDF). UNDP. Retrieved 21 September 2013.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Samatar, Abdi I. (2001) "Somali Reconstruction and Local Initiative: Amoud University," Bildhaan: An International Journal of Somali Studies: Vol. 1, Article 9, p. 132.
- Battera, Federico (2005). "Chapter 9: The Collapse of the State and the Resurgence of Customary Law in Northern Somalia". Shattering Tradition: Custom, Law and the Individual in the Muslim Mediterranean. Walter Dostal, Wolfgang Kraus (ed.). London: I.B. Taurus. p. 296. ISBN 1-85043-634-7. Retrieved 2010-03-18.
Awdal is mainly inhabited by the Gadabuursi confederation of clans and the Issa clan. The Gadaabursi are concentrated in Awdal....<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Abir, Era of the Princes, p. 15
- T. R. McClanahan, C. R. C. Sheppard, D. O. Obura. Coral Reefs of the Indian Ocean: Their Ecology and Conservation: Their Ecology and Conservation (Oxford University Press, 2000) ISBN 0-195-35217-3
|Wikivoyage has a travel guide for Zeila.|