Gilgamesh
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Gilgamesh | |
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Abode | Earth |
Symbol | Bull, Lion |
Parents | Lugalbanda and Ninsun |
Gilgamesh (/ɡɪlˈɡɑːmɛʃ/;[1] 𒄑𒂆𒈦, Gilgameš, originally Bilgamesh 𒄑𒉈𒂵𒈩) is the main character in the Epic of Gilgamesh, an Akkadian poem that is considered the first great work of literature,[2] and in earlier Sumerian poems. In the epic, Gilgamesh is a demigod of superhuman strength who builds the city walls of Uruk to defend his people and after the death of his friend Enkidu[3] travels to meet the sage Utnapishtim, who survived the Great Flood. His name means something to the effect of "The Ancestor is a Young-man" (J.L. Hayes "A Manual of Sumerian Grammar and Texts"), from Bil.ga = Ancestor, Elder (J.Halloran Sum.Lexicon p. 33) and Mes/Mesh3 = Young-Man (Halloran Sum.Lexicon p. 174). (See also The Electronic Pennsylvania Sumerian Dictionary)[4]
Gilgamesh is generally seen by scholars as a historical figure, since inscriptions have been found which confirm the existence of other figures associated with him in the epic. If Gilgamesh existed, he probably was a king who reigned sometime between 2800 and 2500 BC.[5][not verified in body] The Sumerian King List claims that Gilgamesh ruled the city of Uruk for 126 years. According to the Tummal Inscription,[6] Gilgamesh and his son Urlugal rebuilt the sanctuary of the goddess Ninlil in Tummal, a sacred quarter in her city of Nippur.
Contents
Cuneiform references
The story was discovered in the nineteenth century, and allows us to take a glimpse into the cultures and people of the region.[7] The earliest[when?] cuneiform references to Gilgamesh on clay tablets relate (according to the Encyclopædia Britannica) to the discovery of the library of Ashurbanipal[8]
The Gilgamesh story was written over a millennium by no specific author but was a culmination of many different people adding their own part to the epic.[9] This epic poetry is a cycle of Sumerian recordings, probably of an earlier oral tradition in which he appears under the name "Bilgamesh" (spelled in Sumerian cuneiform as 𒄑𒉈𒂵𒈩 BIL4.GA.MESH3 or 𒄑𒉋𒂵𒈨𒌍 BIL3.GA.MESH[10][11]). These poems include many of the stories that would make up the later, more famous Epic of Gilgamesh, written in the Akkadian language. The latest and most comprehensive telling of the Gilgamesh legend was the twelve-tablet Standard Babylonian Version, compiled c. 1200 BC by the exorcist-priest (mašmaššu) Sîn-lēqi-unninni.
Fragments of an epic text found in Me-Turan (modern Tell Haddad) relate that at the end of his life Gilgamesh was buried under the river bed. The people of Uruk diverted the flow of the Euphrates passing Uruk for the purpose of burying the dead king within the river bed. In April 2003, a German expedition claimed to have discovered his last resting place.[12]
Some of the Sumerian texts spell his name as Bilgamesh. Initial difficulties in reading cuneiform resulted in Gilgamesh's name being initially given as "Izdubar" when parts of the epic were first published in English in 1872.[13][14]
Although Gilgamesh was originally considered by scholars to be a semidivine hero, he is now generally regarded as a historical king. In most cuneiform texts, the name of Gilgamesh is preceded with the star-shaped "dingir" determinative ideogram for divine beings, but there is no evidence for a contemporary cult, and the Sumerian Gilgamesh myths suggest that deification was a later development (unlike the case of the Akkadian god-kings). The earliest datable cuneiform tablet bears the name of Enmebaragesi of Kish; he and his son Aga of Kish are associated with Gilgamesh in the epic, as well as appearing in the kinglist and Tummal Chronicle. If Gilgamesh was a historical king, he probably reigned in about the 26th century BC.
Over the centuries there may have been a gradual accretion of stories about Gilgamesh, some possibly derived from the real lives of other historical figures, in particular Gudea, the Second Dynasty ruler of Lagash (2144–2124 BC).[15]
Later (non-cuneiform) references
In the Qumran scroll known as Book of Giants (c. 100 BC) the names of Gilgamesh and Humbaba appear as two of the antediluvian giants, rendered (in consonantal form) as glgmš and ḩwbbyš. This same text was later used in the Middle East by the Manichaean sects, and the Arabic form Gilgamish/Jiljamish survives as the name of a demon according to the Egyptian cleric Al-Suyuti (c. 1500).[16]
The name Gilgamesh appears once in Greek, as "Gilgamos" (Γίλγαμος), in Aelian's De Natura Animalium (On the Nature of Animals) 12.21 (written c. AD 200).[17] In Aelian's story, the King of Babylon, Seuechorus or Euechorus, determined by oracle that his grandson Gilgamos would kill him, so he threw him out of a high tower. An eagle broke his fall, and the infant was found and raised by a gardener, eventually becoming king.
Theodore Bar Konai (c. AD 600), writing in Syriac, also mentions a king Gligmos, Gmigmos or Gamigos as last of a line of twelve kings who were contemporaneous with the patriarchs from Peleg to Abraham; this occurrence is also considered a vestige of Gilgamesh's former memory.[18][19]
Family tree
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See also
- Atra-Hasis
- David
- Demigod
- Enkidu
- Enûma Eliš
- Gilgamesh in popular culture
- Heracles (Hercules)
- Odysseus
- Samson
References
- ↑ A. R. George, The Babylonian Gilgamesh Epic, p. 163.
- ↑ Lua error in package.lua at line 80: module 'strict' not found.
- ↑ Herbert Mason,Gilgamesh: A verse Narrative (Mariner books, 2003), pg.49-55
- ↑ Lua error in package.lua at line 80: module 'strict' not found.
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- ↑ The Tummal Inscription, an expanded king-list based on the standard Old Babylonian copy-texts, which exist in numerous examples, from Ur and Nippur.
- ↑ The Norton Anthology of World Literature 3rd edition Volume A, 2012 W.W. Norton & Company pg. 95
- ↑ Encyclopædia Britannica: Gilgamesh Mesopotamian mythology
- ↑ The Norton Anthology of World Literature 3rd edition Volume A, 2012 W.W. Norton & Company pg. 95
- ↑ gilgameš, gilgameš2, and gilgameš3 in the Pennsylvania Electronic Sumerian Dictionary
- ↑ The Epic of Gilgamesh, translated by Andrew George 1999, Penguin Books, Harmondsworth, p. 141, ISBN 978-0-14-044721-7
- ↑ "Gilgamesh tomb believed found", BBC News, 29 April 2003
- ↑ Smith, George (1872). "The Chaldean Account of the Deluge", in Transactions of the Society of Biblical Archaeology, Volumes 1-2, pp.213–214. Society of Biblical Archæology; London.
- ↑ Alfred Jeremias, Izdubar-Nimrod, eine altbabylonische Heldensage (1891).
- ↑ N.K. Sandars, introduction to The Epic of Gilgamesh (Penguin, 1972:16).
- ↑ A. R. George, The Babylonian Gilgamesh epic p 60.
- ↑ Walter Burkert: The Orientalizing Revolution; 1992, p. 33 note 32.
- ↑ George, The Babylonian Gilgamesh epic p. 61
- ↑ Tigay, The Evolution of the Gilgamesh Epic p. 252.
Bibliography
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- Electronic Text Corpus of Sumerian Literature, “Narratives featuring… Gilgameš”
- George, Andrew [1999], The Epic of Gilgamesh: the Babylonian Epic Poem and Other Texts in Akkadian and Sumerian, Harmondsworth: Allen Lane The Penguin Press, 1999 (published in Penguin Classics 2000, reprinted with minor revisions, 2003. ISBN 0-14-044919-1
- George, Andrew, The Babylonian Gilgamesh Epic - Introduction, Critical Edition and Cuneiform Texts, Oxford: Oxford University Press, 2 volumes, 2003.
- Gmirkin, Russell E, Berossus and Genesis, Manetho and Exodus, New York, T & T Clark International, 2006.
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- Hammond, D. & Jablow, A. [1987], “Gilgamesh and the Sundance Kid: the Myth of Male Friendship,” in Brod, H. (ed.), The Making of Masculinities: The New Men's Studies, Boston, 1987, pp. 241–258.
- Lua error in package.lua at line 80: module 'strict' not found. Glossary, Appendices, Appendix (Chapter XII=Tablet XII).
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External links
Media related to Lua error in package.lua at line 80: module 'strict' not found. at Wikimedia Commons
Preceded by | King of Sumer c. 2600 BC |
Succeeded by Ur-Nungal |
Preceded by | Ensi of Uruk c. 2600 BC |