Yanyuwa language
| Yanyuwa | |
|---|---|
| Native to | Australia |
| Region | Northern Territory |
|
Native speakers
|
70 (2005) to 130 (2006 census)[1] |
|
Pama–Nyungan
|
|
| Language codes | |
| ISO 639-3 | jao |
| Glottolog | yany1243[2] |
| AIATSIS[1] | N153 |
Yanyuwa is the patch of yellow on the northern coast, between the orange and the green.
|
|
The Yanyuwa (also Yanyula, Anyula) language is spoken by the Yanyuwa people around the settlement of Borroloola (Yanyuwa burrulula) in the Northern Territory, Australia. Walu may have been a dialect.
Yanyuwa, like many Australian Aboriginal languages, is a complex agglutinative language whose grammar is pervaded by a set of sixteen noun classes, whose agreements are complicated and numerous. Yanyuwa is ergative.
Yanyuwa is critically endangered. Despite this, the anthropologist John Bradley, who has worked with the Yanyuwa for three decades (and who also fluently speaks the language), has produced an enormous dictionary and grammar of the language along with a cultural atlas in collaboration with a core group of senior men and women, so Yanyuwa's impending extinction may not be permanent.
Contents
Phonology
Yanyuwa is extremely unusual in having 7 places of articulation for stops, compared to 3 for English and 4–6 for most other Australian languages.
Consonants
| Peripheral | Laminal | Apical | |||||
|---|---|---|---|---|---|---|---|
| Bilabial | Front velar |
Back velar |
Palato- alveolar |
Dental | Alveolar | Retroflex | |
| Stop | b (b) | ɡ̟ (yk) | ɡ̠ (k) | ḏ (j) | d̪ (th) | d (d) | ɖ (rd) |
| Prenasalised stop | ⁿb (mb) | ⁿɡ̟ (nyk) | ⁿɡ̠ (ngk) | ⁿḏ (nj) | ⁿd̪ (nth) | ⁿd (nd) | ⁿɖ (rnd) |
| Nasal | m (m) | ŋ̟ (nyng) | ŋ̠ (ng) | ṉ (ny) | n̪ (nh) | n (n) | ɳ (rn) |
| Lateral | ḻ (ly) | l̪ (lh) | l (l) | ɭ (rl) | |||
| Rhotic | r (rr) | ɻ (r) | |||||
| Semivowel | w (w) | j (y) | |||||
Vowels
| Front | Back | |
|---|---|---|
| High | i (i) | u (u) |
| Low | a (a) | |
Grammar
Lua error in package.lua at line 80: module 'strict' not found.
Noun classes
Yanyuwa has 16 noun classes, distinguished by prefixes. In some cases, different prefixes are used depending on whether the speaker is a male or a female.
| # | prefix | class | example |
|---|---|---|---|
| 1 | rra-/a- | female (human centred) | rra-bardibardi "old lady" |
| 2 | nya- (women's speech) 0- (men's speech) | male (human centred) | (w)nya-malbu (m)malbu "old man" |
| 3 | rra-/a- | feminine | a-karnkarnka "white bellied sea eagle" |
| 4 | 0- | masculine | nangurrbuwala "hill kangaroo" |
| 5 | ma- | food (non-meat) | ma-ngakuya "cycad fruit" |
| 6 | na- | arboreal | na-wabija "digging stick" |
| 7 | narnu- | abstract | narnu-wardi "badness" |
| 8 | possessive pronominal prefixes | body parts | nanda-wulaya "her head", (w)niwa-wulaya (m)na-wulaya "his head" |
| 9 | 0- | familiar kinship | kajaja "father, dad" |
| 10 | various pronominal prefixes | formal kinship for close kin | angatharra-wangu "my wife" |
| 11 | various pronominal prefixes | formal kinship-grandparent level | karna-marrini "my daughter's child" |
| 12 | various pronominal prefixes/suffixes | formal kinship-avoidance | rra-kayibanthayindalu "your daughter in law" |
| 13 | rri- dual and li- plural | human group | li-maramaranja "dugong hunters of excellence" |
| 14 | rra-/a-, nya-. 0- | personal names | rra-Marrngawi, (w)nya-Lajumba (m)Lajumba |
| 15 | rra-/a- / 0- | ceremony names | rra-Kunabibi, Yilayi, rra-Milkathatha |
| 16 | 0- | place names | Kandanbarrawujbi, Burrulula, Wathangka |
Notes:
(w) women's speech, (m) men's speech, 0- no prefix used.
rra- is a more formal female/feminine prefix often used in elicitations, a- is the informal everyday form. There is only one word in Yanyuwa, rra-ardu "girl", where the rra- prefix is always used. This to distinguish it from the men's speech form ardu "boy", for which women say nya-ardu.
Male and female dialects
Yanyuwa is unusual among languages of the world in that it has separate dialects for men and for women at the morphological level. The only time men use the women's dialect is when they are quoting someone of the opposite sex, and vice versa. An example of this speech is provided below:
(w) nya-buyi nya-ardu kiwa-wingka waykaliya wulangindu kanyilu-kala nyikunya-baba.
(m) buyi ardu ka-wingka waykaliya wulangindu kila-kala nyiku-baba.
The little boy went down to the river and saw his brother
Speech styles
In Yanyuwa, certain words have synonyms which are used to replace the everyday term in certain cultural situations.
Avoidance speech
Avoidance speech is speech style used when talking to or near certain relatives: one's siblings and cousins of the opposite sex, one's brother-, sister-, father- and mother-in-law, and one's nieces and nephews if their father (for male speakers) or mother (for female speakers) has died. Occasionally avoidance speech takes the form of different affixes to usual speech, but generally it is simply a change in vocabulary.
- Example: In usual speech a digging stick is referred to as na-wabija, but when talking to one of the above relatives, the word used is na-wulungkayangu.
An example of avoidance speech is given below:
Avoidance: Ja-wuynykurninji ki-bujibujilu runungkawu ma-wulyarri.
Normal: Ja-wingkayi ki-buyukalu wubanthawu ma-ngarra.
He is going to the fire to cook food.
Ritual speech
Another set of vocabulary is used during ceremonies and other ritual occasions. Many of the words used in ritual speech are sacred and kept secret.
- Example: In usual speech a dingo is referred to as wardali, but during ritual occasions, the word used is yarrarriwira. This is one ritual term which is known to the general public, as are some other terms for flora and fauna.
Island speech
When on the Sir Edward Pellew Group of Islands, which is part of Yanyuwa territory, another set of vocabulary may be used to replace the terms used when on the mainland. There is more variance about the usage of island speech than the other speech styles.
- Example: When on the mainland, fishing is referred to as wardjangkayarra, but when on the islands, the word used is akarimantharra.
Classification
Dixon (2002), who rejects the validity of Pama–Nyungan, accepts that Yanyuwa is demonstrably related to Warluwara and languages closely related to it.
Culture
Films
Yanyuwa speakers have actively engaged in making a number of films, and more recently have begun a project to animate important stories and songlines. These include three important films, all of which have extensive narratives in Yanyuwa, with subtitles:
- Kanymarda Yuwa – Two Laws,
- Buwarrala Akarriya – Journey East,
- Ka-wayawayama – Aeroplane Dance.
Music
Singer Shellie Morris released in May 2013 a song album Ngambala Wiji Li-Wunungu – Together We are Strong, with songs in Yanyuwa language.[3][4]
References
- ↑ 1.0 1.1 Yanyuwa at the Australian Indigenous Languages Database, Australian Institute of Aboriginal and Torres Strait Islander Studies
- ↑ Lua error in package.lua at line 80: module 'strict' not found.
- ↑ Music from home – Shellie Morris and the Borroloola Songwomen (91.7 ABC Coast FM programme).
- ↑ CD Launch "Ngambala Wiji Li-Wunungu — Together We are Strong".
External links
- Yanyuwa recordings demonstrating the seven POAs.
- Yanyuwa Wuka: Language from Yanyuwa Country – a Yanyuwa Dictionary and Cultural Resource (PDF)
