Leyla-Tepe culture
The Leyla-Tepe culture of ancient Azerbaijan belongs to the Chalcolithic era. It got its name from the site in the Agdam district. Its settlements were distributed on the southern slopes of Central Caucasus, mostly in Agdam District, from 4350 until 4000 B.C.
Monuments of the Leyla-Tepe were first located in the 1980s by I.G. Narimanov, a Soviet archaeologist. Recent attention to the monuments has been inspired by the risk of their damage due to the construction of the Baku-Tbilisi-Ceyhan pipeline and the South Caucasus pipeline.
Characteristics and influences
The Leyla-Tepe culture is also attested at Boyuk Kesik, and Poylu, Agstafa (in the lower layers of these settlements). The inhabitants apparently buried their dead in ceramic vessels.[1] Similar amphora burials in the South Caucasus are found in the Western Georgian Jar-Burial Culture, that is mostly of much later date.
Among the sites associated with this culture, the Soyugbulag kurgans or barrows are of special importance.[2] The excavation of these kurgans demonstrated an unexpectedly early date of such structures on the territory of Azerbaijan. They were dated to the beginning of the 4th millennium BC.[3]
The culture has also been linked to the north Ubaid period monuments,[4] in particular, with the settlements in the Eastern Anatolia Region (Arslantepe, Coruchu-tepe, Tepechik, etc.).
Other sites belonging to the same culture in the Karabakh valley of Azerbaijan are Chinar-Tepe, Shomulu-Tepe, and Abdal-Aziz-Tepe.
The settlement is of a typical Western-Asian variety, with the dwellings packed closely together and made of mud bricks with smoke outlets.
It has been suggested that the Leyla-Tepe were the founders of the Maykop culture.
An expedition to Syria by the Russian Academy of Sciences revealed the similarity of the Maykop and Leyla-Tepe artifacts with those found recently while excavating the ancient city of Tel Khazneh I, from the 4th millennium BC.[5]
Metalwork
The appearance of Leilatepe tradition’s carriers in the Caucasus marked the appearance of the first local Caucasian metallurgy. This is attributed to migrants from Uruk, arriving around 4500 BCE.[6]
Leilatepe metalwork tradition was very sophisticated right from the beginning, and featured many bronze items. Yet later, the quality of metallurgy declined with the Kura–Araxes culture.[7]
See also
Sources
- Р. М. Мунчаев, Н. Я. Мерперт, Ш. Н. Амиров ТЕЛЛЬ-ХАЗНА I. Культово-административный центр IV–III тыс. до н. э. в Северо-восточной Сирии. Издательство «Палеограф». Москва 2004. ISBN 5-89526-012-8
- Najaf Museyibly, ARCHEOLOGICAL EXCAVATIONS ALONG THE ROUTE OF THE BAKU-TBILISI-CEYHAN CRUDE OIL PIPELINE AND THE SOUTH CAUCASUS GAS PIPELINE, 2002-2005
References
- ↑ Археология Азербаиджана
- ↑ Najaf Museyibly, ARCHEOLOGICAL EXCAVATIONS ALONG THE ROUTE OF THE BAKU-TBILISI-CEYHAN CRUDE OIL PIPELINE AND THE SOUTH CAUCASUS GAS PIPELINE, 2002-2005
- ↑ Lua error in package.lua at line 80: module 'strict' not found.
- ↑ Гуп «Наследие» В. Л. Ростунов
- ↑ Книга Р.Мунаева (в соавт)
- ↑ Tufan Isaakoglu Akhundov, AT THE BEGINNING OF CAUCASIAN METALLURGY. Problems of Early Metal Age Archaeology of Caucasus and Anatolia. Proceedings of International Conference. Tbilisi, 2014
- ↑ Tufan Isaakoglu Akhundov, AT THE BEGINNING OF CAUCASIAN METALLURGY. Problems of Early Metal Age Archaeology of Caucasus and Anatolia. Proceedings of International Conference. Tbilisi, 2014
