|Native to||India and Bangladesh|
|Region||Assam, Arunachal Pradesh and Nagaland|
|15 million (2007)|
Official language in
|Regulated by||Asam Sahitya Sabha (literature/rhetorical congress of Assam)|
Assamese or Asamiya (অসমীয়া Ôxômiya) is an Eastern Indo-Aryan language used mainly in the state of Assam, where it is an official language. The easternmost of the Indo-Aryan languages, it is spoken by over 13 million native speakers, and serves as a lingua franca in the region. It is also spoken in parts of Arunachal Pradesh and other northeast Indian states. Nagamese, an Assamese-based Creole language is widely used in Nagaland and parts of Assam. Nefamese is an Assamese-based pidgin used in Arunachal Pradesh. Small pockets of Assamese speakers can be found in Bangladesh. In the past, it was the court language of the Ahom kingdom from the 17th century.
Along with other Eastern Indo-Aryan languages, Assamese evolved at least before 7th century A.D from the Magadhi Prakrit, which developed from dialects similar to, but in some ways more archaic than Vedic Sanskrit. Its sister languages include Bengali, Odia, Maithili, Chittagonian, Sylheti (Cilôţi), Angika and Bihari languages. It is written in the Assamese script, an abugida system, from left to right, with a large number of typographic ligatures.
The word Assamese is an English formation built on the same principle as Sinhalese or Japanese etc. It is based on the English word Assam by which the tract consisting of the Brahmaputra Valley and its adjoining areas are known. The people call their state Ôxôm and their language Ôxômiya.
- 1 History
- 2 Phonology
- 3 Writing system
- 4 Morphology and grammar
- 5 Dialects
- 6 Literature
- 7 See also
- 8 Notes
- 9 References
- 10 External links
Assamese originated in Old Indo-Aryan dialects, though the exact nature of its origin and growth in not clear yet. It is generally believed that Assamese (Assam) and the Kamatapuri lects (North Bengal and Assam) derive from the Kamarupa dialect of Eastern Magadhi Prakrit and Apabhramsa, by keeping to the north of the Ganges; though some authors contest a close connection of Assamese with Magadhi Prakrit. The Indo-Aryan language in Kamarupa had differentiated by the 7th-century, before it did in Bengal or Orissa. These changes were likely due to non-Indo-Aryan speakers adopting the language. The evidence of this language (Kamarupi Prakrit) is found in the Prakritisms of the Kamarupa inscriptions. The earliest forms of Assamese in literature are found in the ninth-century Buddhist verses called Charyapada, and in 12-14th century works of Ramai Pundit (Sunya Puran), Boru Chandidas (Krishna Kirtan), Sukur Mamud (Gopichandrar Gan), Durllava Mullik (Gobindachandrar Git) and Bhavani Das (Mainamatir Gan). In these works, Assamese features coexist with features from other Modern Indian Languages. A fully distinguished literary form (poetry) appeared first in the fourteenth century—in the courts of the Kamata kingdom and in the courts of an eastern Kachari king where Madhav Kandali translated the Ramayana into the Assamese (Saptakanda Ramayana). From the fifteenth and sixteenth centuries, songs (borgeets), dramas (ankiya nat) and the first prose writings (by Bhattadeva) were composed. The literary language, based on the western dialects of Assam moved to the court of the Ahom kingdom in the seventeenth century, where it became the state language. This period saw the widespread development of prose infused with colloquial forms. According to Goswami (2003), this included "the colloquial prose of religious biographies, the archaic prose of magical charms, the conventional prose of utilitarian literature on medicine, astrology, arithmetic, dance and music, and above all the standardized prose of the Buranjis. The literary language, having become infused with the eastern idiom, became the standard literary form in the nineteenth century, when the British adopted it for state purposes. As the political and commercial center shifted to Guwahati after the mid-twentieth century, the literary form moved away from the eastern variety to take its current form.
|Approximant||w||w||ৱ||l, ɹ||l, r||ল, ৰ|
The Assamese phoneme inventory is unique in the Indic group of languages in its lack of a dental-retroflex distinction among the coronal stops. Historically, the dental and retroflex series merged into alveolar stops. This makes Assamese resemble non-Indic languages of Northeast India (such as languages from the Austroasiatic and Sino-Tibetan languages). The only other language to have fronted retroflex stops into alveolars is the closely related eastern dialects of Bengali (although a contrast with dental stops remains in those dialects). Note that /r/ is normally realized as [ɹ] or as a retroflex approximant.
Voiceless velar fricative
Assamese and Sylheti are unusual among Eastern Indo-Aryan languages for the presence of the /x/ or /χ/, historically the MIA sibilant has lenited to /x/ and /h/ (non-initially). The derivation of the velar fricative from the coronal sibilant /s/ is evident in the name of the language in Assamese; some Assamese prefer to write ⟨Oxomiya⟩ or ⟨Ôxômiya⟩ instead of ⟨Asomiya⟩ or ⟨Asamiya⟩ to reflect the sound change. The voiceless velar fricative is absent in the West Goalpariya dialects though it is present in the East Goalparia dialects.
Assamese is called "Oxomiya" in the Assamese language. The /x/ there represents the phoneme similar to the variety, which is present in many European Indo-European languages, like sound of 'X' in Greek Xeros (dry), 'ch' of Loch (Lake) Scottish, Bach, Ulrich (proper nouns) in German etc. Apart from Assamese and Sylheti this sound is not to be found in any of the standard Indian languages.
Assamese and Bengali, in contrast to other Indo-Aryan languages, use the velar nasal (the English ng in sing) extensively. In many languages, while the velar nasal is commonly restricted to preceding velar sounds, in Assamese it can occur intervocalically. This is another feature it shares with other languages of Northeast India, though in Assamese the velar nasal never occurs word-initially.
Eastern Indic languages like Assamese, Bengali, Sylheti, and Oriya do not have a vowel length distinction, but have a wide set of back rounded vowels. In the case of Assamese, there are four back rounded vowels that contrast phonemically, as demonstrated by the minimal set: কলা kôla [kɔla] ('deaf'), ক'লা kola [kola] ('black'), কোলা kûla [kʊla] ('lap'), and কুলা kula [kula] ('winnowing fan'). The high-mid back rounded vowel /ʊ/ is unique in this branch of the language family.
Modern Assamese uses the Assamese script and historically Kamrupi script, a variant that traces its descent from the Gupta script. It very closely resembles the Mithilakshar script of the Maithili language, as well as to the Bengali script. There is a strong literary tradition from early times. Examples can be seen in edicts, land grants and copper plates of medieval kings. Assam had its own system of writing on the bark of the saanchi tree in which religious texts and chronicles were written. The present-day spellings in Assamese are not necessarily phonetic. Hemkosh, the second Assamese dictionary, introduced spellings based on Sanskrit, which are now the standard.
Morphology and grammar
The Assamese language has the following characteristic morphological features:
- Gender and number are not grammatically marked.
- There is lexical distinction of gender in the third person pronoun.
- Transitive verbs are distinguished from intransitive.
- The agentive case is overtly marked as distinct from the accusative.
- Kinship nouns are inflected for personal pronominal possession.
- Adverbs can be derived from the verb roots.
- A passive construction may be employed idiomatically.
Verbs in Assamese are negativized by adding /n/ before the verb, with /n/ picking up the initial vowel of the verb. For example:
- /na laɡe/ 'do(es) not want' (1st, 2nd and 3rd persons)
- /ni likʰu/ 'will not write' (1st person)
- /nukutu/ 'will not nibble' (1st person)
- /nɛlɛkʰɛ/ 'does not write' (3rd person)
- /nɔkɔɹɔ/ 'do not do' (2nd person)
|/zɔni/||females (women as well as animals)|
|/ɡoɹaki/||males and females (honorific)|
|/tu/||inanimate objects or males of animals and men (impolite)|
|/ti/||inanimate objects or infants|
|/kʰɔn/||flat square or rectangular objects, big or small, long or short|
|/kʰɔni/||terrain like rivers and mountains|
|/zak/||group of people, cattle; also for rain; cyclone|
|/pat/||objects that are thin, flat, wide or narrow.|
|/sɔta/||objects that are solid|
|/mɔtʰa/||bundles of objects|
|/mutʰi/||smaller bundles of objects|
|/ɡɔsi/||with earthen lamp or old style kerosene lamp used in Assam|
|/jupa/||objects like trees and shrubs|
|/kʰila/||paper and leaf-like objects|
|/kʰini/||uncountable mass nouns and pronouns|
|/dal/||inanimate flexible/stiff or oblong objects; humans (pejorative)|
In Assamese, classifiers are generally used in the numeral + classifier + noun (e.g. /ezɔn manuh/ 'one man') or the noun + numeral + classifier (e.g. /manuh ezɔn/ 'one man') forms.
Most verbs can be converted into nouns by the addition of the suffix /ɔn/. For example, /kʰa/ ('to eat') can be converted to /kʰaɔn/ ('good eating').
Assamese has a number of regional dialects. Banikanta Kakati identified two broad dialects which he named (1) Eastern and (2) Western dialects, of which the eastern dialect is homogeneous, and prevalent to the east of Guwahati, and the western dialect is heterogeneous. However, recent linguistic studies have identified four dialect groups listed below from east to west:
- Eastern group in and around Sivasagar District
- Central group in Nagaon, Sonitpur, Morigaon districts and adjoining areas
- Kamrupi group primarily in the Kamrup region
- Goalpariya group in the Goalpara region
Assamese does not have caste- or occupation-based dialects. In the nineteenth century, the Eastern dialect became the standard dialect because it witnessed more literary activity and it was more uniform from east of Guwahati to Sadiya, whereas the western dialects were more heterogeneous. Since the nineteenth century, the center of literary activity (as well as of politics and commerce) has shifted to Guwahati; as a result, the standard dialect has evolved considerably away from the largely rural Eastern dialects and has become more urban and acquired western dialectal elements. Most literary activity takes place in this dialect, and is often called the likhito-bhaxa, though regional dialects are often used in novels and other creative works.
There also exist some aregional, community-based dialects:
- Standard dialect influenced by surrounding centers.
- Bhakatiya dialect highly polite, sattra-based dialect with a different set of nominals, pronominals and verbal forms, as well as a preference for euphemism; indirect and passive expressions. Some of these features are used in the standard dialect on very formal occasions.
- The fisherman community has a dialect that is used in the central and eastern region.
- The astrologer community of Darrang district has a dialect called thar that is coded and secretive. The ratikhowa and bhitarpanthiya secretive cult-based Vaisnava groups too have their own dialects.
- The Muslim community have their own dialectal preference, with their own kinship, custom and religious terms, with those in east Assam having distinct phonetic features.
- The urban adolescent and youth communities (for example, Guwahati) have exotic, hybrid and local slangs.
- Ethnic speech communities that use Assamese as a second language, often use dialects that are influenced heavily by the pronunciation, intonation, stress, vocabulary and syntax of their respective first languages (Mising Eastern Assamese, Bodo Central Kamrupi, Rabha Eastern Goalpariya etc.). Two independent pidgins/creoles, associated with the Assamese language, are Nagamese (used by Naga groups) and Nefamese (used in Arunachal Pradesh).
There is a growing and strong body of literature in this language. The first characteristics of this language are seen in the Charyapadas composed in between the eighth and twelfth centuries. The first examples emerged in writings of court poets in the fourteenth century, the finest example of which is Madhav Kandali's Saptakanda Ramayana. The popular ballad in the form of Ojapali is also regarded as well-crafted. The sixteenth and seventeenth centuries saw a flourishing of Vaishnavite literature, leading up to the emergence of modern forms of literature in the late nineteenth century.
- Indo-Aryan languages
- Languages of India
- Languages with official status in India
- List of Indian languages by total speakers
- List of languages by number of native speakers
- Kamrupi litterateurs
- LIS India
- Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin
- Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Assamese". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- 2001 Indian Census report
- "Asamiya is the major language spoken in Assam, and serves almost as a lingua franca among the different speech communities in the whole area." (Goswami 2003:394)
- Sen, Sukumar (1975), Grammatical sketches of Indian languages with comparative vocabulary and texts, Volume 1, P 31
- Oberlies 2007, p. 163.
- Sarma, Satyendranath (1976), Assamese Literature, Page 43
- "Asamiya has historically originated in Old Indo-Aryan dialects, but the exact nature of its origin and growth is not very clear as yet." (Goswami 2003:394)
- "Dr S. K. Chatterji basing his conclusion on the materials of accumulated by LSI Vol 1 and other monographs on the Bangali dialects divides eastern Mag. Pkt. and Ap. into four dialect groups. (1) Radha dialects which comprehend Western Bengali which gives standard Bangali dialect and Oriya in the South West. (2) Varendra dialects of North Central Bengal. (3) Kamarupa dialects which comprehend Assamese and the dialects of North Bengal. (4) Vanga dialects which comprehend the dialects of East Bengal (ODBL Vol. I. p140)" (Kakati 1941, p. 6)
- Goswami, Golockchandra (1982), Structure of Assamese, Page 3
- There is evidence that the Prakrit of the Kamarupa kingdom differed enough from the Magadhi Prakrit to be identified as either a parallel Kamrupi Prakrit or at least an eastern variety of the Magadha Prakrit (Sharma 1990:0.24–0.28)
- "It is curious to find that according to (Hiuen Tsang) the language of Kamarupa 'differed a little' from that of mid-India. Hiuen Tsang is silent about the language of Pundra-vardhana or Karna-Suvarna; it can be presumed that the language of these tracts were identical with that of Magadha." (Chatterji 1926, p. 78)
- "Perhaps this 'differing a little' of the Kamarupa speech refers to those modifications of Aryan sounds which now characterise Assamese as well as North- and East-Bengali dialects." (Chatterji 1926, pp. 78–89)
- "When [the Tibeto-Burman speakers] adopted that language they also enriched it with their vocabularies, expressions, affixes etc." (Saikia 1997, p. 4)
- Moral 1997, pp. 43-53.
- "... (it shows) that in Ancient Assam there were three languages viz. (1) Sanskrit as the official language and the language of the learned few, (2) Non-Aryan tribal languages of the Austric and Tibeto-Burman families, and (3) a local variety of Prakrit (ie a MIA) wherefrom, in course of time, the modern Assamese language as a MIL, emerged." (Sharma 1978, pp. xxiv-xxviii)
- Medhi 1988, pp. 67–63.
- Guha 1983, p. 9.
- Goswami 2003, p. 434.
- Assamese, Resource Centre for Indian Language Technology Solutions, Indian Institute of Technology, Guwahati.
- "Assamese, alone among NIA languages except for Romany, has also lost the characteristic IA dental/retroflex contrast (although it is retained in spelling), reducing the number of articulations, with the loss also of /c/, to three." (Masica 1993, p. 95)
- Moral 1997, p. 45.
- The sound varies between velar ([x]) and a uvular ([χ]) pronunciations, depending on the speaker and speech register.
- The word "hare", for example: śaśka (OIA) > χɔhā (hare). (Masica 1993, p. 206)
- Whereas most fricatives become sibilants in Eastern Goalpariya (sukh, santi, asa in Eastern Goalpariya; xukh, xanti, axa in western Kamrupi) (Dutta 1995, p. 286); some use of the fricative is seen as in the word xi (for both "he" and "she") (Dutta 1995, p. 287) and xap khar (the snake) (Dutta 1995, p. 288). The /x/ is completely absent in Western Goalpariya (Dutta 1995, p. 290)
- B Datta - Linguistic situation in north-east India, 1982 the distinctive h sound of Assamese is absent in the West Goalpariya dialect
- Moral 1997, p. 46.
- Bara 1981, p. ?.
- Kommaluri, Subramanian & Sagar K 2005.
- Moral 1997, p. 47.
- Moral 1997, pp. 49-51.
- Moral 1997, p. 48.
- "Assamese may be divided dialectically into Eastern and Western Assamese" (Kakati 1941, p. 16)
- Kakati 1941, p. 14-16.
- Goswami 2003, p. 436.
- (Dutta 2003, p. 106)
- Goswami 2003, pp. 439-440.
- (Dutta 2003, p. 107)
- (Dutta 2003, pp. 108–109)
- Bara, Mahendra (1981), The Evolution of the Assamese Script, Jorhat, Assam: Asam Sahitya Sabha<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Dutta, Birendranath (1995). A Study of the Folk Culture of the Goalpara Region of Assam. Guwahati, Assam: University Publication Department, Gauhati University.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Dutta, Birendranath (2003). "Non-Standard Forms of Assamese: Their Socio-cultural Role". In Miri, Mrinal. Linguistic Situation In North-East India (2nd ed.). Concept Publishing Company, New Delhi. pp. 101–110.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Goswami, G. C.; Tamuli, Jyotiprakash (2003), "Asamiya", in Cardona, George; Jain, Dhanesh, The Indo-Aryan Languages, Routledge, pp. 391–443<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Lua error in Module:Citation/CS1/Identifiers at line 47: attempt to index field 'wikibase' (a nil value).
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- Kommaluri, Vijayanand; Subramanian, R.; Sagar K, Anand (2005), "Issues in Morphological Analysis of North-East Indian Languages", Language in India, 5<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Masica, Colin P (1993). The Indo-Aryan Languages. Cambridge University Press. Retrieved February 4, 2013.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Medhi, Kaliram (1988), Assamese Grammar and the Origin of Assamese Language, Guwahati: Publication Board, Assam<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Moral, Dipankar (1997), "North-East India as a Linguistic Area" (PDF), Mon-Khmer Studies, 27: 43–53<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Oberlies, Thomas (2007), "Chapter Five: Aśokan Prakrit and Pāli", in Cardona, George; Jain, Danesh, The Indo-Aryan Languages, Routledge, ISBN 978-1-135-79711-9<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Sharma, M. M. (1990), "Language and Literature", in Borthakur, H. K., The Comprehensive History of Assam: Ancient Period, I, Guwahati, Assam: Publication Board, Assam, pp. 263–284<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
|Wikimedia Commons has media related to Assamese language.|
|অসমীয়া edition of Wikipedia, the free encyclopedia|
-  Axamiyaa Bhaaxaar Moulik Bisar by Mr Devananda Bharali
-  Tonkori (Affinities of the Ainu language of Japan with Assamese and some other languages) by Dr Satyakam Phukan
-  Roots and Strings of the Assamese language, article by Dr Satyakam Phukan
- Candrakānta abhidhāna : Asamiyi sabdara butpatti aru udaharanere Asamiya-Ingraji dui bhashara artha thaka abhidhana. second ed. Guwahati : Guwahati Bisbabidyalaya, 1962.
- A Dictionary in Assamese and English (1867) First Assamese dictionary by Miles Bronson from (books.google.com)
- Assamese computing resources at TDIL
- Basic Assamese words and phrases
- Assamese proverbs, published 1896