Portal:Mythology
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Template:/box-header The term mythology can refer to either the study of myths or a body of myths. For example, comparative mythology is the study of connections between myths from different cultures, whereas Greek mythology is the body of myths from ancient Greece. The term "myth" is often used colloquially to refer to a false story; however, the academic use of the term generally does not pass judgment on its truth or falsity. In the study of folklore, a myth is a religious narrative explaining how the world and humankind came to be in their present form. Many scholars in other fields use the term "myth" in somewhat different ways. In a very broad sense, the word can refer to any traditional story. The main characters in myths are usually gods or supernatural heroes. As sacred stories, myths are often endorsed by rulers and priests and closely linked to religion. In the society in which it is told, a myth is usually regarded as a true account of the remote past. In fact, many societies have two categories of traditional narrative—(1) "true stories", or myths, and (2) "false stories", or fables. Myths generally take place in a primordial age, when the world had not yet achieved its current form. They explain how the world gained its current form and how customs, institutions, and taboos were established. edit
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Iravan (Aravan) is a minor character from the Hindu epic of Mahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central god of the cult of Kuttantavar and plays a major role in the cult of Draupadi. Both these cults are of South Indian origin, from a region of the country where he is worshipped as a village deity. The Mahabharata portrays Iravan as dying a heroic death in the 18-day Kurukshetra War, the epic's main subject. However, the South Indian cults have a supplementary tradition of honouring Iravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The South Indian cult focus on three boons granted to Iravan by the god Krishna in honour of this self-sacrifice. Iravan is also a patron god of well-known Indian transgender communities called Ali. In Koovagam, Tamil Nadu, an 18-day festival holds a ceremonial marriage of Iravan to Alis and male villagers and followed then by their "widowhood" after ritual re-enactment of Iravan's sacrifice. Iravan is also known in Indonesia. Independent Javanese traditions present a dramatic marriage of Irawan to Titisari, daughter of Krishna, and a death resulting from a case of mistaken identity. ...Archive — Nominations
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Selected picture Battle at Lanka, Ramayana by Sahibdin. It depicts monkey army of the protagonist Rama (top left, blue figure) fighting the demon-king of the king of Lanka, Ravana in order to save Rama's kidnapped wife Sita. The painting depicts multiple events in the battle against the three-headed demon general Trisiras, in bottom left - Trisiras is beheaded by the monkey-companion of Rama - Hanuman. ...Archive — Nominations
Template:/box-footer Template:/box-header Featured Articles: Featured Lists: Good Articles: Template:/box-footer Template:/box-header Template:/box-footer Template:/box-header School of Comparative Mythology Template:/box-footer edit
Selected Myth
The Trojan War was a war waged, according to legend, against the city of Troy in Asia Minor by the armies of the Achaeans, following the kidnapping (or elopement) of Helen of Sparta by Paris of Troy. The war is among the most important events in Greek mythology and was narrated in a cycle of epic poems of which only two, the Iliad and the Odyssey of Homer, survive intact. The Iliad describes an episode late in this war, and the Odyssey describes the journey home of one of the Greek leaders, Odysseus. Other parts of the story, and different versions, were elaborated by later Greek poets, and by the Roman poet Virgil in his Aeneid. ...Archive — Nominations
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Legendary creatures
An ala or hala (plural: ale or hali) is a mythological creature recorded in the folklore of Bulgarians, Macedonians, and Serbs. Ale are considered demons of bad weather whose main purpose is to lead hail-producing thunderclouds in the direction of fields, vineyards, or orchards to destroy the crops, or loot and take them away. Extremely voracious, ale particularly like to eat children, though their gluttony is not limited to Earth. It is believed they can try to devour the Sun or the Moon causing eclipses; her success would mean the end of the world. ...Archive — Nominations
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