Portal:Society

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Canis lupus social ethology

Canis lupus social ethology

A human society is a group of people related to each other through continued relations, or a large social grouping sharing the same geographical or virtual territory, same interests, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions. A given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

In so far as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap. A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology: an organized group working together having a common interests, beliefs, or profession.

More broadly, a society may be described as an economic, social, or industrial infrastructure, made up of a varied collection of individuals or subgroups. Members of a society may be from different ethnic groups. A society can be a particular ethnic group, such as the Saxons; a nation state, such as Bhutan; or a broader cultural group, such as a Western society. The word society may also refer to an organized voluntary association of people for religious, benevolent, cultural, scientific, political, patriotic, or other purposes. A "society" may also be a group of social organisms such as an ant colony, or any cooperative aggregate such as, for example, in some formulations of artificial intelligence.

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The Kylfings were a people of uncertain origin who were active in Northern Europe during the Viking Age. They were active from roughly the late ninth century through the early twelfth century and could be found in areas of Lapland, Russia, and the Byzantine Empire that were frequented by Scandinavian traders, raiders and mercenaries. Scholars differ on whether the Kylfings were ethnically Finnic or Norse. Their geographic origin is also disputed; Denmark, Sweden and the Eastern Baltic are put forward as candidates. Whether the name Kylfing denotes a particular tribal, socio-political, or economic grouping is a matter of much debate. They are mentioned in Old Norse runestone inscriptions, sagas, and poetry, as well as Byzantine records and Rus' law-codes, in which they were afforded significant economic and social privileges. According to the sagas, the Kylfings opposed the consolidation of Norway under Harald Fairhair and participated in the pivotal Battle of Hafrsfjord. After Harald's victory in that battle, they are described in the sagas as having raided in Finnmark and elsewhere in northern Norway and having fought against Harald's lieutenants such as Thorolf Kveldulfsson.

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Joan Baez
Credit: Photo: Rowland Scherman, USIA

American folk singers Joan Baez and Bob Dylan, performing a duet at the March on Washington for Jobs and Freedom on August 28, 1963. Both were relatively new recording artists at the time, with Baez being at the forefront of American roots revival and Dylan having just released his second album. Baez was especially influential in introducing audiences to Dylan's music by recording several of his early songs and inviting him onstage during her own concerts.

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The Great Match by J F Herring: "Volti" is beaten by "The Flyer"

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An 1888 Punch cartoon depicting Jack the Ripper as a phantom stalking Whitechapel
"Jack the Ripper" is the best known pseudonym given to an unidentified serial killer active in the largely impoverished areas in and around the Whitechapel district of London in 1888. The name originated in a letter by someone claiming to be the murderer that was disseminated in the media. Attacks ascribed to the Ripper typically involved women prostitutes from the slums whose throats were cut prior to abdominal mutilations. Rumours that the murders were connected intensified in September and October 1888, and extremely disturbing letters from a writer or writers purporting to be the murderer were received by media outlets and Scotland Yard. Mainly because of the extraordinarily brutal character of the murders, and because of media treatment of the events, the public came increasingly to believe in a single serial killer, Jack the Ripper. Extensive newspaper coverage bestowed widespread and enduring international notoriety on the Ripper. An investigation into a series of brutal killings in Whitechapel up to 1891 was unable to connect all the killings conclusively to the murders of 1888, but the legend of Jack the Ripper solidified. As the murders were never solved, the legends surrounding them became a combination of genuine historical research, folklore, and pseudohistory. The term "ripperology" was coined to describe the study and analysis of the Ripper cases. There are over one hundred theories about the Ripper's identity, and the murders have inspired multiple works of fiction.

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The 11th-century "Victimae Paschali Laudes", traditionally attributed to Wipo of Burgundy, is one of the few traditional Latin "sequences" still used by the Roman Catholic Church today.

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Society

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